Task 1

Wednesday 12th March

LanguageRepresentationAudiencesIndustries
Roland Barthes – SemioticsDavid Gauntlett – Identity theoryGeorge Gerbner – Cultivation theoryDavid Hesmondalgh – media is a risky industry
Levi-Strauss – StructuralismJudith Butler – Gender performativityClay Shirky – end of audienceCurran and Seaton – power media
Todorov – Narratologybell hooks – intersectionalityHenry Jenkins – fandom Livingstone and Lunt – Regulation
Steve Neale – genre theoryPaul Gilroy – ethnicity and post-colonialismAlbert Bandura – media effects
Jean Baudrillard – Post-modernismVan Zoonen – Feminist theoryStuart Hall – Reception theory
Stuart Hall – representation theory

Wednesday task – the theoretical framework

MEDIA LANGUAGEMEDIA REPRESENTATIONS
– Barthes (Semiotics)
– Strauss (Structuralism)
– Todorov (Narratology)
– Neale (Genre)
– Baudrillard (Post-Modernism)
– Gauntlet (identity)
– Butler (Gender performativity)
– hooks (Intersectionality)
– Gilroy (Ethnicity & Post-Colonialism)
– Van Zoonen (Feminist)
– Hall (Representation)
MEDIA AUDIENCESMEDIA INDUSTRIES
– Gerbner (Cultivation)
– Hall (Reception)
– Shirky (End of Audience)
– Jenkins (Fandom)
– Bandura (Media Effects)
– Hesmondalgh (Cultural Industries)
– Curran & Seaton (Power & Media)
– Livingstone & Lunt (Regulation)

MEDIA WORK

MONDAY WORK.

TUESDAY WORK.

QUESTION 1:

  • The Father Christmas is fairly crudely constituted (being iconic with low
    motivation) by colour, styling, positioning to offer instant recognition,
    reassurance, benevolence, a warm welcome and a clear focus.
  • Here is signification at four levels: reference (denotation), association
    (connotation), myth and ideology.
  • The setting suggests an urban, business-oriented, consumerist Christmas.
    There is warmth here but nothing particularly spiritual unless the audience
    identifies a star in the east among the white spots in the sky (which may be
    stars or snow and add either way to the manufactured ‘magic’).
  • The words provide anchorage through a tag-line (“when it comes to
    Christmas, there’s no place like…Manchester”).
  • This stating of Christmas then sharpens up the snow-covered iconic
    buildings which add relevance and a familiar Christmas aesthetic.
  • It also draws focus to the pretty lights which draw attention to what most will
    recognise as a German or continental or merely generic Christmas market.
  • There is a semiotic vocabulary for those who want to use it: paradigm,
    syntagm, icon/index/symbol, denotation/connotation/myth/ideology.
    Equally it is appropriate to respond out of the language of composition and
    framing (size of shot, camera angle)

QUESTION 3:

the hybrid identity of this text

  • the Protest element which has reference to the sixties but also through
    Maya Angelou (“the caged bird sings for freedom”) to Billie Holiday
    (“southern trees we hung from”)
  • the associations of the song and images with Hip Hop and Rap
  • there is also a documentary element in both style (cinema verité: black and
    white film, realistic location, element of historical accuracy) and lineage: the
    song and video are both connected with the award-winning documentary
    The 13th (about the 13th amendment)
  • if genres are ‘cultural categories’, produced with particular discursive
    practices, then they are not found in texts but are subject to the cultural
    readings of media industries, audiences and historical contexts. The
    discourses here are political, cultural and connected to the moment (eg
    Black Lives Matter)

QUESTION 5:

Briefly explain the ‘hypodermic needle’ theory.

  • impact of TV violence
  • decline of moral standards
  • drug misuse
  • consumerism
  • impact of texting on literacy.

Questions and how they should be answered.

Q1.  Three sets of signs are potentially useful (but this is only 8 marks of work):
the signs that constitute the Father Christmas, the signs that combine as
words to provide anchorage and the signs that draw significance from this
anchored context.

The Father Christmas is fairly crudely constituted (being iconic with low
motivation) by colour, styling, positioning to offer instant recognition,
reassurance, benevolence, a warm welcome and a clear focus.

Here is signification at four levels: reference (denotation), association
(connotation), myth and ideology.

The setting suggests an urban, business-oriented, consumerist Christmas.
There is warmth here but nothing particularly spiritual unless the audience
identifies a star in the east among the white spots in the sky (which may be
stars or snow and add either way to the manufactured ‘magic’).

The words provide anchorage through a tag-line (“when it comes to
Christmas, there’s no place like…Manchester”).

Q5. Demonstrate knowledge of the theoretical framework of media

Examples might include:

  • impact of TV violence
  • decline of moral standards
  • drug misuse
  • consumerism
  • impact of texting on literacy.

Q7. how media organisations maintain, including through marketing, varieties of
audiences nationally and globally

processes of production, distribution and circulation by organisations,
groups and individuals in a global context

the relationship of recent technological change and media production,
distribution and circulation

the significance of economic factors, including commercial and not-for-profit
public funding, to media industries and their products

the impact of ‘new’ digital technologies on media regulation, including the
role of individual producers

how processes of production, distribution and circulation shape media
products

cultural industries as summarised by Hesmondhalgh:
o cultural industries
o commodification
o convergence
o diversity
o innovation
o conglomeration
o vertical integration
o cultural imperialism.

Theoretical Framework

Media LanguageMedia AudienceMedia RepresentationMedia Industries
– Barthes.
– Strauss.
– Todorov.
– Neal.
– Baudrillard.
– Gerbner.
– Shirky.
– Jenkins.
– Bandura.
– Gauntlett.
– Butler.
– Hooks.
– Gilroy.
– Hall.
– Van Zoonen.
-Hesmond-halgh.
– Curran & Seaton.
– Livingstone & Lunt.

Paper 1 reflection

Exam Reflection:

QuestionsWhat went well?What could be improved?What I am going to do to make the improvements
1 Being able to find signs that communicate Christmas.The use of theoristsRevise all theories. 
2 The context of ghost town
Being able to relate the unseen  Do past questions on the unseen and relate it to my set text
3 understanding the concept of the male gaze. adding more aspects about the male gaze rather than just the general  Revise score and relating it to the male gaze, a redo the question.
4 i knew the representation of Old Town Road Relating the theorist in detail revise theorists
5 I knew some vocabulary.
 Knowing the vocabulary in detail Make flashcards on vocabulary
6 Knowing the newspapers and what theorists match Understanding what the question means Look at past questions and answers.
7 Knew how industry in blinded by the light worked  Understanding what the question means  Look at past questions and answers.

Mock paper 1 Review

Questions What went well?What could be improved?What am i going to do to make the improvements?
1.clear analysis of product with some semiotic language and theoristsMore detailed/specificPractice more theorys of signs
2.good understanding of Ghost townImprove my knowledge of this CSP and understand the questions in more depthRevise contexts for all CSP’s
3.Good analysis of score and use of theoristsGo into more detail of the male gazerevise Laura Mulveys theory
4.Good use of postcolonialismSteve Neales theorysGo over Genre
5.Good understanding of postcolonialismhypodermic needle theoryMake notes on this theory
6.Clear knowledge on the daily mailAdd evidence and more theorists Read through more daily mail newspapers.
7.succsesfully identified production and distribution in my awnserMake answer less vagueRemember production and distribution of Blinded by the light