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david hesmondhalgh

His book is ‘The Cultural Industries’ and it is about the relationship between media workers and the media industry.

He talks about tracing the relationship between media work, media workers, and media industry

The promise of wealth and fame and the celebration of a range of unlikely popular heroes including various dot.com millionaires.

The most successful creative people are born into someone already in the industry.

There is a stereotype of the creative industry being a fun place to work.

“All business is risky” “but the cultural industries constitute a particularly risky business”

Production – Distribution – Consumption

  • The media industry is reliant on marketing and publicity functions.
  • Media businesses are reliant upon changing audience consumption patterns.
  • Media products have limited consumption capacity.

The internet is dominated by a relatively small number of suppliers. Hesmondhalgh points to the dominance of search engines and their ability to point users to a small number of sources.

‘for every individual who succeeds, there are many who do not. For many, it will be the result of a perfectly reasonable personal decision that the commitment and determination required is not for them’ (p. 20)

I think a lot sadly does come down to luck and who you know. Which can be a shame, I don’t think there is a scheme set up which pushes people into just the media industry” shows that it’s difficult to make a proper career about of media and if you don’t know anyone famous at the start you will struggle to promote your work.”

Butler essay

Judith Butler describes gender as “an identity instituted through a stylized repetition of acts”. In other words, it is something learnt through repeated performance. How useful is this idea in understanding gender is represented in both the Score and Maybelline advertising campaigns?

In this essay, I am going to analyse and evaluate how gender is represented in the Score and Maybelline adverts we have studied in and outside of school. I will argue that the way that gender is represented in the Score advert conforms to the gender stereotypes of the 60s that we have thought to have “moved on from”. Contrastingly, I am going to argue that the advert Maybelline “That Boss Life” (2018) has a progressive view on gender representation because it seems to support to David Gauntlet’s concept that gender is fluid and presented throughout signs and expression.

Firstly, in SCP 4 (Maybelline’s That Boss Life advert, produced in 2018; promoting a mascara) there is a significant change in the way gender and identity is represented and gender is presented as fluid and free to self expression further supporting Butler’s ideas, in the ad there are three characters, the bell boy, Shayla and Manny Gutierrez: Maybelline’s first inclusion of a man in their campaigns, “Maybelline’s first-ever partnership with a man as the star of a campaign. Manny’s encouraging everyone, no matter their gender, to “lash like a boss.” Through the cosmetic industry doing this it encourages a shift in the outdated stereotypes that makeup is specifically for women and that men should be allowed to express their identity throughout the application of makeup, and show a more feminine side to their masculinity or present themselves completely as feminine; trying to reduce the amount of toxic masculinity widely presented throughout men claiming they can not wear cosmetic products. This is cleverly expanded on by the use of the bell boy, as he turns from someone you could easily forget in the advert at the beginning to using the makeup when the two stars of the advert turn “Bossed up” showing men who we have no insight to their sexual preference can also accept men coming to terms of makeup being androgynous and use it. Manny or widely referred to as Manny MUA is also a very popular influencer or makeup guru (with a following of over 4 Million), by using someone with a high platform and a counter-typical choice of a model in a makeup advert can also attract more audience to the advert as his viewers would want to see his success as the first man in Maybelline’s campaign, even any haters would watch- by doing so the advert plants this subliminal message taking society one step closer to seeing that gender is a constructed idea and a product shouldn’t alter the expression of someone. Furthermore, Manny could be associated as a radical representation of gender and masculinity which connotes to Judith Butlers theory of gender being performative. The term Toxic masculinity can be used describing reactions from specific men as the product “promotes the dangerous sentiment that men are supposed to adhere to hyper masculine culture.” and presents people against Butler’s ideas and leaning more towards Laura Mulvey’s idea that gender is fixed. Additionally, the advert displays the product as being gender neutral as the whole presentation of the product connotes to luxury; the golden suitcase, the New York apartment described as everything, the golden packaging, and the room transforming into full golden and glam after the two use the product. All these features create a semantic field of wealth and luxury for the user to associate with the product- despite their gender, further enhancing the products androgynousness and promoting Butler’s ideas that gender is fluid and is more based on a expression of signs.

However, in SCP 3 (Score), an advert promoting male hair groom (note how it’s promoting it towards men, anti-progressive towards Butler’s ideas as it suggests females can’t express themselves with masculine hairstyles and are fixed to a lengthy style). The advert contains a man being lifted up by numerous females who fit the theory of the male gaze (Laura Mulvey), a theory that women are used in adverts in a sexualised, reactionary way to attract male attention and increase sales by exploiting a women’s sexuality. Although the man is surrounded by females he is still the one with authority and on the top- possibly a connotation to the patriarchal mindset that men are more powerful or have more status, again could reflect the way genders are treated throughout work and the difference in the wage gap; this can be backed up as in the 1960’s females were still fighting for equality in society, compared to the the Maybelline advert that is based after 2nd and 3rd wave feminism where adverts (some still are bad to this day) should more focus on how women are treated and exploited in the industry- this is spoken about in the third wave of feminism and how Naomi Wolf, challenged and re-contextualized some of the definitions of femininity that grew out of that earlier period, they are more accepting of newer ideas and of the idea of fluidity when it comes to gender as time goes on. This shows not only how time has changed but the difference that it makes with the representation of gender throughout the years in marketing campaigns, while older ones are more likely to be anti-progressive and cater more towards outdated stereotypes and ideologies- going against Butler’s ideas: While newer ones are more likely to be more inclusive with the idea of fluidity in gender and be more progressive to break stereotypical stigmas (such as the ones we can ink in to each score- SCP 4 being men can’t wear makeup and SCP 3 being women can’t use hair groom). The advert contains women wearing quite revealing short outfits in a jungle setting, exploiting their appearance for the benefit of the male gaze- the setting however seems to be a jungle which the man seems appropriately dressed for while the women wouldn’t be wearing that in a jungle, as well as the man holding a weapon- this gives us a huge insight to how corrupt the ideas of gender were back in the 1960s as the women in the advert are represented very sexually and unrealistically, in abundance almost making them seem replaceable or reliant on the one man while the man has a weapon asserting his power (once again reflecting on the patriarchal society that the campaign was created and advertised in). Clearly the advert goes against Judith Butler’s ideas due to it’s fixed reactionary outdated representation of women vs men which gives us an insight on how times have changed and the effects of the waves of feminism.

Maybelline doesn’t have many negatives to pick out on, however, one we could note about is that Manny MUA is given very stereotypical gay slang and presented much more feminine, as much as the advert including a man is a huge step forward we need to take account that he is already presenting himself or shown as feminine in the advert- this creates a slight stigma that makeup is still for femininity rather for straight/masculinity.

In conclusion, both SCP’s give a extremely different however useful insight to the expression of gender and how it links, compliments or disagrees with Butler’s ideas. Through score I can see with effects of the corruption of society takes a huge play in the advert while in maybelline I can see how society and idea’s on gender have progressed and further promoted/backed up Butler’s idea on the fluidity of gender.

MURDOCH: MEDIA EMPIRE

Keith Rupert Murdoch was born on March 11, 1931, on a small farm about 30 miles south of Melbourne, Australia. 

As the son of a well-respected journalist, Murdoch was groomed to enter the world of publishing from a very young age. He states, “I was brought up in a publishing home, a newspaper man’s home, and was excited by that, I suppose. I saw that life at close range, and after the age of 10 or 12 never really considered any other.” 

His father suddenly passed away in 1952, leaving his son the owner of his Adelaide newspapers, the News and the Sunday Mail. 

Only three years later, in 1956, Murdoch expanded his operations by purchasing the Perth-based Sunday Times, and revamped it into ‘News’. Then, in 1960, Murdoch broke into the Sydney market by purchasing the struggling Mirror and slowly transforming it into Sydney’s newly best-selling afternoon paper. 

In 1965 Murdoch founded Australia’s first national daily paper, ‘The Australian’, helping him to rebuild his image as a respectable news publisher.

A year later Murdoch moved to London and purchased the enormously popular Sunday tabloid The News of the World.

He then purchased the struggling ‘Sun’ paper, transforming into a information source of sex, sports and crime.

Throughout the 1980s and 1990’s Murdoch expanded his news company collection including those in the United States

In 1985, he purchased 20th Century Fox Film Corporation as well as several independent television stations and consolidated these companies into Fox, Inc. — which has since become a major American television network. 

Murdoch’s empire, however, was dealt a significant blow in 2011. His London tabloid, The News of the World, was caught up in a phone hacking scandal. Several editors and journalists were brought up on charges for illegally accessing the voicemails of some of Britain’s leading figures. Rupert himself was called to testify that same year, and he shut down The News of the World. News Corp later paid damages to some of individuals who were hacked.

bombshell

Bombshell (2019, Dir. Jay Roach) a story based upon the accounts of the women at Fox News who set out to expose CEO Roger Ailes for sexual harassment. 

Having had enough of her boss’s sexual harassments, Gretchen Carlson files a lawsuit against Fox News founder Roger Ailes. Her bravery triggers a domino effect, culminating into a liberation movement.

This film provides a narrative of INSTITUTIONAL SEXISM, in the same way that we could look at other stories that are concerned with other institutional prejudices – racism, homophobia, Islamophobia etc. In other words, this film presents a version of the story of INSTITUTIONAL SEXISM and MISOGYNY.

Essay

Judith Butler describes gender as “an identity instituted through a stylized repetition of acts”. In other words, it is something learnt through repeated performance. How useful is this idea in understanding gender is represented in both the Score and Maybelline advertising campaigns?

My aim for this essay is to present all the knowledge about wave feminism and the gender as performance such as Butler and the representation of the two other CSPs Score and Maybelline. I will argue that looking at the construction of being male and female is all about civil rights and should be talked more about femininity.

I would suggest that gender as Performance by Butler is “Our gendered identities are not naturally given but constructed through repetition and ritual.” where individuals change their identities over and over again through the act of others. Judith Butler discusses the ideas of gender representation such as gender is fluid, changeable, and plural a set of categories to be played out and performed by individual subjects in individual moments in time and space. I would also suggest that feminist critical thinking emphasis on the differences among women due to race, ethnicity, class, nationality, religion and fluid and multiple subject positions and identities, therefore it suggests that in the mid 90’s they have low recognisable characteristics.

I would like to explain how theoretical approaches around gender, feminism and representation can be linked to the CSP’s.

First and foremost Mulvey gives us the idea that the male gaze is the act of depicting women and the world, in the visual arts which refers back to the 3rd wave feminists. Mulvey says “It is said that analysing pleasure, or beauty, destroys it.” for instance the female viewer must experience the narrative secondarily, with the male. Kilbourne also assumes the connection between the advertisements of women in public health issues which include violence , eating disorders and addiction. Woolf looks into the third wave feminism about the response of challenges and input about some of the definitions of femininity that grew out of that earlier period.

To begin with the theoretical ideas of Score, it considers its historical, social and cultural contexts, as it relates to gender roles, sexuality and the historical context of advertising techniques. The Score advert was produced in the year of decriminalisation of homosexuality and as such, the representation of heterosexuality could be read as signalling more anxiety than might first appear. Butler believes that there can be no gender identity as it can produce a series of effects as well as Woolf’s point on femininity.

Maybelline afterwards touches on the issue of gender representation, ethnicity and lifestyle. The ad, like its 1960s counterpart, uses an aspirational image showing two friends who do not conform to masculine and feminine ideals but are nonetheless powerful: happy in their own skin, confident in their bodies and their sexuality. 

The historical knowledge about societal changes in 1967 as it relates to gender roles, sexuality and the historical context of advertising techniques. In 1967 it is believed to be a time of slow transformation in western cultures with legislation about changing women’s attitudes, along as men in society. This was a way to see the advert to be negotiated.

In the late 1960’s and between the early 1970’s, feminist critical thought became much more prominent where a greater acceptance of birth control and divorce, abortion and homosexuality was pronounced during the counter cultural movements.

I would like to announce the idea of the 2nd wave feminism to be approached by resulting in the term of second wave feminism which was directed by organisations.

Jonathon Dollimore gave the idea of ‘all this should not be seen as a straightforward displacement of dominant conservative attitudes‘, where in the early part of the 20th Century, the international alliance of women worked to get women the right to vote.

The Score advert was produced in the year of decriminalisation of homosexuality and as such, the representation of heterosexuality could be read as signalling more anxiety than might first appear. The reference to colonialist values can also be linked to social and cultural contexts of the ending of Empire.  I believe they use a mixture of indexical symbols as it relates to a jungle as they are dressed in safari clothing and there is a platform where the material is a leopard which could suggest they are in a forest as they also have the bushes or trees behind them as there background.

After the recent demise of gay icon George Michael, several gay men had paid tribute to the singer recalling how he was a huge inspiration when they were growing up and helped make their coming out easier, furthermore Judith Butler suggests that that’s why people behave different so they fit into society. I also believe that in the Maybelline advert the whole campaign suggesting is youthful and empowering such as the slogans like ‘let’s get bossed out’. The advert emphasises a lot on the product itself. When watching the advert they try to approach by using the colour gold which illustrates how they are trying to make the product sound like it will shine your world and make you look very satisfactory towards others.

Referring back to Maybelline, society in nowadays makes the attempt to understand what it means to be oppressed as a woman. This is where the experiences of white middle-class or to ignore the completely experiences the other women occurred. The development and articulation of intersectionality began to take place because of this cause.

My counter argument is about Maybelline as I believe that their product doesn’t give the impression to attract the audience to buy the product. This is because noticing them in a new York apartment with some mascara in a golden luggage doesn’t engage the audience enough to know if it is a good product or not. In other words putting on mascara doesn’t change your whole appearance, therefore there should be no need for the colour gold to be shown throughout the advert.

The score post is more contradictory as its audience is aimed at the male gander suggesting that it is quite decriminalisation of homosexuality and as such, the representation of heterosexuality could be read as signalling more anxiety than might first appear. The idea that you will get what you have always wished for suggests that the 3 women at the back suggest that the man are getting their attention from them and the 2 women at the front suggest that they could be showing off on their looks and how lucky the man is which could also explain that the advert is sexualising them.

In terms of applying queer theory to feminist critical thought, Judith Butler, among others expressed doubt over the reductionist, essentialist, approach towards the binary oppositions presented in terms of the male and female gender.

Exploring the notion of intersectionality, it gives us the response that feminism is not universal, singular or homogeneous as it is a reductionist and essentialist way of seeing the world itself. Bell Hook shows us the way of exploring the ideas of the world by highlighting the concepts such as ‘female’, ‘feminist’, ‘feminine’, which approaches sexuality, class, age, education, religion and ability.

In conclusion, I was able to identify and explain the connections and representation about Score and Maybelline and its link towards Judith Butler and how feminism is shown.

judith butler

Judith Pamela Butler is an American philosopher and gender theorist whose work has influenced political philosophy, ethics, and the fields of third-wave feminism, queer theory, and literary theory. In 1993, Butler began teaching at the University of California, Berkeley, where they have served, beginning in 1998, as the Maxine Elliot Professor in the Department of Comparative Literature and the Program of Critical Theory. They are also the Hannah Arendt Chair at the European Graduate School.

Butler is best known for their books Gender Trouble: Feminism and the Subversion of Identity (1990) and Bodies That Matter: On the Discursive Limits of Sex (1993), in which they challenge conventional notions of gender and develop their theory of gender performativity. This theory has had a major influence on feminist and queer scholarship. Their work is often studied and debated in film studies courses emphasizing gender studies and performativity in discourse.

Butler has supported lesbian and gay rights movements, and they have spoken out on many contemporary political issues, including criticism of Israeli politics.

Gender Trouble: Feminism and the Subversion of Identity was first published in 1990, selling over 100,000 copies internationally, in multiple languages. Gender Trouble discusses the works of Sigmund Freud, Simone de Beauvoir, Julia Kristeva, Jacques Lacan, Luce Irigaray, Monique Wittig, Jacques Derrida, and Michel Foucault.

Butler offers a critique of the terms gender and sex as they have been used by feminists. Butler argues that feminism made a mistake in trying to make “women” a discrete, ahistorical group with common characteristics. Butler writes that this approach reinforces the binary view of gender relations. Butler believes that feminists should not try to define “women” and they also believe that feminists should “focus on providing an account of how power functions and shapes our understandings of womanhood not only in the society at large but also within the feminist movement.” Finally, Butler aims to break the supposed links between sex and gender so that gender and desire can be “flexible, free floating and not caused by other stable factors”. The idea of identity as free and flexible and gender as a performance, not an essence, is one of the foundations of queer theory.

See the source image
Judith butlers book ‘Gender Trouble’

third wave feminism

Third-wave feminism is an iteration of the feminist movement. It began in the United States in the early 1990s and continued until the rise of the fourth wave in the 2010s. Born in the 1960s and 1970s as members of Generation X and grounded in the civil-rights advances of the second wave, third-wave feminists embraced individualism in women and diversity and sought to redefine what it meant to be a feminist. The third wave saw the emergence of new feminist currents and theories, such as intersectionality, sex positivity, vegetarian ecofeminism, transfeminism, and postmodern feminism. According to feminist scholar Elizabeth Evans, the “confusion surrounding what constitutes third-wave feminism is in some respects its defining feature.”

The third wave is traced to the emergence of the riot girl feminist punk subculture in Olympia, Washington, in the early 1990s, and to Anita Hill’s televised testimony in 1991—to an all-male, all-white Senate Judiciary Committee—that African-American judge Clarence Thomas, nominated for and eventually confirmed to the Supreme Court of the United States, had sexually harassed her. The term third wave is credited to Rebecca Walker, who responded to Thomas’s appointment to the Supreme Court with an article in Ms. magazine, “Becoming the Third Wave” (1992). She wrote:

“So I write this as a plea to all women, especially women of my generation: Let Thomas’ confirmation serve to remind you, as it did me, that the fight is far from over. Let this dismissal of a woman’s experience move you to anger. Turn that outrage into political power. Do not vote for them unless they work for us. Do not have sex with them, do not break bread with them, do not nurture them if they don’t prioritize our freedom to control our bodies and our lives. I am not a post-feminism feminist. I am the Third Wave.”

The rights and programs gained by feminists of the second wave served as a foundation for the third wave. The gains included Title IX (equal access to education), public discussion about the abuse of women, access to contraception and other reproductive services (including the legalization of abortion), the creation and enforcement of sexual-harassment policies for women in the workplace, the creation of domestic-abuse shelters for women and children, child-care services, educational funding for young women, and women’s studies programs.

Feminist leaders rooted in the second wave such as Gloria Anzaldúa, bell hooks, Cherríe Moraga, Audre Lorde, Maxine Hong Kingston, and other feminists of color, sought to negotiate a space within feminist thought for consideration of race. Cherríe Moraga and Gloria E. Anzaldúa had published the anthology This Bridge Called My Back (1981), which, along with All the Women Are White, All the Blacks Are Men, But Some of Us Are Brave (1982), edited by Akasha (Gloria T.) Hull, Patricia Bell-Scott, and Barbara Smith, argued that second-wave feminism had focused primarily on the problems of white women. The emphasis on the intersection between race and gender became increasingly prominent.

In the interlude of the late 1970s and early 1980s, the feminist sex wars arose as a reaction against the radical feminism of the second wave and its views on sexuality, therein countering with a concept of “sex-positivity” and heralding the third wave.

Rebecca Walker in 2003. The term third wave is credited to Walker’s 1992 article

Judith butler: ‘gender as performance’

‘identity can be a site of contest and revision

Unlike Laura Mulvey who presents gender as being fixed (male/female) structured by powerful individuals who are able to have control and institutions: Butler suggests gender is fluid, changeable ‘a set of categories to be played out and performed by individual subjects in individual moments in time and space.’

Butler also suggests we have different identities performed to different people, in different social settings, in different social conditions, supporting the fact gender is a performance.

The different examples of feminine attitudes (tomboy/girlygirl) illustrate the plural nature of gender.

Gender as performative is recognised as  ‘phenomenon that is being reproduced all the time‘ and that ‘nobody is a gender from the start.’

QUOTE FROM JUDITH BUTLER IN AN INTERVIEW TO USE;  

‘The historical meaning of gender can change as its norms are re-enacted, refused or recreated.’

exam prep

  1. Introduce the overall aim and argument that you are going to make
  2. Establish your first main critical approach (I would suggest Gender as Performance by Butler, but . . . )
  3. Develop this approach by using key words, phrases and quotation (Mulvey, Kilbourne, Moi, Wander, Wollstonescraft, Woolf, de Beauvoir, Van Zoonen, Dollimore, Woolf, Levy)
  4. Apply your theoretical ideas to either or both of the set CSP’s
  5. Show some historical knowledge about societal changes
  6. Establish a secondary theme or idea that you wish to raise (1st, 2nd, 3rd or 4th wave feminism, Raunch Culture, Queer Theory, Intersectionality)
  7. Develop this approach by using key words, phrases and quotation
  8. Apply your theoretical ideas to either or both of the set CSP’s
  9. Show some historical knowledge about societal changes
  10. Establish a contradictory argument that shows your ability to think and engage
  11. Develop this approach by using key words, phrases and quotation
  12. Apply your theoretical ideas to either or both of the set CSP’s
  13. Apply your theoretical ideas to either or both of the set CSP’s
  14. Summarise your main arguments
  15. Ensure you have a summative, final sentence / short paragraph

Judith Butler describes gender as “an identity instituted through a stylized repetition of acts”. In other words, it is something learnt through repeated performance.

How useful is this idea in understanding how gender is represented in both the Score and Maybelline advertising campaigns?

In this essay I will be constructing an argument based on the principles of Judith Butler’s theory of gender performativity, which will evaluate the foundations of gender and identity and how they are represented throughout media. To do this I will analyse the gender representations in a print advert for Score, from the 1960s, and a video advert for Maybelline, made in 2017.

Judith Butler, in 1988, theorises that ‘rituals and performative actions constantly reinforce our identities’ which implies that it is your behaviour that fabricate your gender and identity, most significantly your repeated behaviour. In saying that, she highlights that no one is just born with an identity but as people grow up and as people are exposed to new knowledge and experiences and hardships; that is when one’s identity is formed. This approach is extremely subjective as just because a certain practice may be typically performed by a girl, such as painting your nails, does not mean that it cannot be performed by a male or any other gender. Therefore, because we the ones that control our performative actions, we have the ability to control and re-shape our identities, linking to David Gauntlett’s theory of fluid identity, which tells us that in reality gender is a social construction and is completely subjective. She states the issues with maintaining an identity which ‘falls outside of heterosexual norm in our society’ as it tends to be ‘a subversive act that takes a great deal of effort to maintain’. This is likely due to institutions, such as the advertising industry, who have constructed an ‘ideal’ identity whereby  women have to be submissive and sexy whereas men had to be dominant and emotionless therefore under representing non-heterosexual identities and causing people to believe certain identities are more valid than others – which of course, is not the case. Her theory may have been the catalyst for the third wave of feminism at the beginning of the 1990s as it was solely focused on pluralism towards  race, ethnicity, class, religion, gender and nationality when discussing feminism, rather than just the role of women in society.

Score’s hair cream advert was made in 1967 and is a reactionary representation of men and women, highlighting the objective views people had of gender identity during this time. This is stereotypical of the advertising industry as these representations were very much reflect the dominating ideology at the time due to the fact it is portraying the white male as the dominant figure, which contrasts the females who are portrayed as submissive. Therefore, these gender representations support Butlers idea of gender performativity as according to society at the time, it is the male’s active dominance which makes him a man, and the females’ active submission which makes them women. The advert highly sexualises women by using conventionally attractive women and exposing their bodies by dressing them in little to no clothing, which seems ironic considering the product is to be used by men, reflecting upon Laura Mulvey’s notion of the Male Gaze as they are characters whose “appearance [is] coded for [a] strong visual and erotic impact” (“Visual and Other Pleasures”, 1989). This illustrates the role of women in society at the time, as they are only there to look attractive in order to feed the voyeuristic tendencies of the patriarchy and therefore are not serving any practical purpose other than to make the product sell – they are being used for their bodies. In saying that, it is very clear that the advert was produced before any real progress was made with regards to the role of women in society as although it was made after the first and second wave of feminism, it was not until the third wave of feminism in the 1990s that people began focusing on the representation of women and how they are treated throughout media, which was a lot more broad compared to previous waves, and therefore Score’s degrading representations of women would not have been affected by this movement.

Maybelline’s big shot mascara campaign was made in 2017 and portrays a radical representation of men and women as it ‘marks Maybelline’s first-ever partnership with a man as the star of a campaign’ (Glamour Magazine, 2017). This can be seen as revolutionary, or as Manny states ‘breaking boundaries,’ as is it contrasts the dominant ideology that men typically don’t wear makeup and especially because there is a lack of representation of men in the cosmetics industry. This reflects upon David Gauntlett’s theory of fluidity of identity as Maybelline are advertising the product is being advertised to both men and women. Manny, despite being male, appears to have more feminine mannerisms, such as the way he dresses and speaks, which is typical of someone in the LGBTQ+ community, like himself, and corresponds with Toril Moi’s distinctions  between being female, feminine and a feminist as he illustrates that it is possible to be feminine without being a female. Therefore his repeated performance of feminine acts is the foundation of his identity and what signifies to others how he identifies, supporting Butler’s theory that ‘identity is instituted through a stylised repetition of acts’. The advert perfectly illustrates a shift of certain social conventions in the sense that it highlights the growing acceptance of gender identities that aren’t just male or female. Despite the possession of such identities tends to be, in the words of Butler, ‘a subversive act that takes a great deal of effort to maintain’, the advert highlights how as a society we have grown to be more acceptive of them and the performative acts that come with them. This may have derived from the third wave of feminism at the beginning of the 1990s as it was solely focused on pluralism towards  race, ethnicity, class, religion, gender and nationality when discussing feminism, rather than just the role of women in society.

To conclude, both the Score hair cream advert and the Maybelline big shot advert support Judith Butler’s theory that  gender is ‘an identity instituted through a stylised repetition of acts’ and help us understand the representation of gender . In terms of Score, each characters identity is made very clear due to the traditional  conventions portrayed, for example the women portray a submissive persona which was a stereotypical female performative act at the time. In terms of Maybelline, the protagonists repetition of feminine performative acts, is what illustrates to others how he identifies as they are typical of homosexual conventions.