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key terms

Semiotics

Sign- stands in for something else

Code- used to construct meaning in media forms

Convention- the accepted way of doing something

Dominant signifier- the main thing that stands in for something else

Anchorage- words that go along with an image to give meaning of context

Ferdinand de Saussure:

Signifier- stands in for something else

Signified- thing or idea trying to be evoked

C S Pierce:

Icon- physically resembles thing or idea

Index- direct relation to thing or idea

Symbol- no relation/ decided by society two things should be linked

Roland Barthes:

Signification- process of the construction of meaning from the signs

Denotation- first level analysis (what a reader can see on the page)

Connotation- meanings or associations we have with the image

Myth- naturalizes events turning history into nature

Ideology- a world view about how society should fuction

Radical- out of the ordinary or something you wouldn’t expect

Reactionary- follows stereotypes or something you expect

Syntagm – where signs occur in sequence or parallel and operate together to create meaning

paradigm – A paradigmatic relationship is one where an individual sign may be replaced by another.

Ferdinand de Saussure ; 26 November 1857 – 22 February 1913) was a Swiss linguistsemiotician and philosopher. His ideas laid a foundation for many significant developments in both linguistics and semiotics in the 20th century He is widely considered one of the founders of 20th-century linguistics and one of two major founders (together with Charles Sanders Peirce) of semiotics, or semiology, as Saussure called it.

Charles Sanders Peirce began writing on semiotics, which he also called semeiotics, meaning the philosophical study of signs, in the 1860s, around the time that he devised his system of three categories. During the 20th century, the term “semiotics” was adopted to cover all tendencies of sign researches, including Ferdinand de Saussure‘s semiology, which began in linguistics as a completely separate tradition.

Barthes’ Semiotic Theory broke down the process of reading signs and focused on their interpretation by different cultures or societies. According to Barthes, signs had both a signifier, being the physical form of the sign as we perceive it through our senses and the signified, or meaning that is interpreted.

evaluation of summer task

  1. Within my induction task I interviewed by friend about her journey in becoming a successful equestrian. I intended to inform people about the horse riding culture and how even though in the beginning people may not be eager to start something new you can still enjoy it and become successful in the industry.

2. I used multiple pictures in order to show the activity in action and the smile on her face represents the joy it brings her. I also used drop caps and coloured font to attract the targeted audience

3. In my article I was trying to use the countertype that horse riding is actually fun and you can be triumphant at a young age. an advantage to doing this is that it can motivate more young people to begin doing new hobbies in particular aspiring to become an equestrian.

4. The kind of company that would publish my article would be in The Horse Magazine, this is because it would educate people on what it is like to grow up learning a hobby

Media forms

number media form characteristics example
1newspaperdoesn’t have to be read consecutively , visual, public, mass produced jep
2televisionepisodes, private, cheaper, broadcasted coronation street,
3radioaudio, linear widely available, informal language, entertainment channel 103, bbc
4online, social and participatory mediapublicbumble, snapchat
5filmvisual, public screen, screen based, watch simultaneously titanic, avengers
6advertising and marketingpublic, accessable commercial
7video gamesinteractive, immersive, private consumtion,gta, cod
8music videovisual, auditory
gangnamstyle
9magazines photos included, visual, widely accessible vogue, glamour