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MURDOCH: MEDIA EMPIRE

Keith Rupert Murdoch was born on March 11, 1931, on a small farm about 30 miles south of Melbourne, Australia. 

As the son of a well-respected journalist, Murdoch was groomed to enter the world of publishing from a very young age. He states, “I was brought up in a publishing home, a newspaper man’s home, and was excited by that, I suppose. I saw that life at close range, and after the age of 10 or 12 never really considered any other.” 

His father suddenly passed away in 1952, leaving his son the owner of his Adelaide newspapers, the News and the Sunday Mail. 

Only three years later, in 1956, Murdoch expanded his operations by purchasing the Perth-based Sunday Times, and revamped it into ‘News’. Then, in 1960, Murdoch broke into the Sydney market by purchasing the struggling Mirror and slowly transforming it into Sydney’s newly best-selling afternoon paper. 

In 1965 Murdoch founded Australia’s first national daily paper, ‘The Australian’, helping him to rebuild his image as a respectable news publisher.

A year later Murdoch moved to London and purchased the enormously popular Sunday tabloid The News of the World.

He then purchased the struggling ‘Sun’ paper, transforming into a information source of sex, sports and crime.

Throughout the 1980s and 1990’s Murdoch expanded his news company collection including those in the United States

In 1985, he purchased 20th Century Fox Film Corporation as well as several independent television stations and consolidated these companies into Fox, Inc. — which has since become a major American television network. 

Murdoch’s empire, however, was dealt a significant blow in 2011. His London tabloid, The News of the World, was caught up in a phone hacking scandal. Several editors and journalists were brought up on charges for illegally accessing the voicemails of some of Britain’s leading figures. Rupert himself was called to testify that same year, and he shut down The News of the World. News Corp later paid damages to some of individuals who were hacked.

essay

Judith Butler describes gender as “an identity instituted through a stylized repetition of acts”. In other words, it is something learnt through repeated performance.

How useful is this idea in understanding gender is represented in both the Score and Maybelline advertising campaigns?

I would suggest Gender as Performance by Butler. In many ways Judith Butler counterpoints earlier ideas of gender representation, for example, some of the ideas presented by Laura Mulvey seem to suggest that gender is fixed – male/female. Butler suggests that gender is fluid, changeable, plural a set of categories to be played out and performed by individual subjects in individual moments in time and space. Judith creates the idea that there aren’t specific aspects or qualities that make you gender specific, but that gender is only a title . You can choose and change your gender, and that whatever you do will not change who you are and who you identify yourself as. Judith Butler writes to identify and break gender stereotypes, such as football being a male sport and/or makeup being feminine. She states, ‘Our bodies or sex do not define our gendered identities.’ – Meaning your identity is defiant of your gender, not your outward appearance or DNA. And additionally that ‘Our gendered identities are not naturally given, but constructed through repetition and ritual.’ – meaning the way we construct ourselves by gender, is only the persona that society wish to see. From the moment a child is born and its gender is announced, a persona of how that child should perform is apparent. When instead that child should be able to present themselves in a way they choose to, not the way the media has influenced them to do so.

The advert Score, created in 1967, advertises the idea that if you use this hair cream you will “get what you’ve always wanted”, and your attractiveness will increase. Judith Butlers notes on the representation of gender in society and the characteristics of gender as the sense of dominance and power from the male gender is clearly represented in this advert. Furthermore, it exemplifies the hair cream is a product for males and that men should be buying it. Controversially, the women seen in the alert are young and slim, wearing proposed sexualised outfits that reinforcing the idea of Laura Mulvey’s ‘male gaze’. As the advert was curated during the time of the discrimination against homosexuality, the idea of the male only attracting females by ‘using the hair cream’ would have been the only accepted result. Score is seen to focus in on the ideology of men being the dominant gender and women being the inferior. It can be viewed that the woman are parading the male protagonist through the ‘jungle’ (the set of which can be presumed that they are in). This advert is presenting males being superior to females , something Judith Butler argues and frowns upon. Judith statement ‘Our gendered identities are not naturally given but constructed through repetition and ritual.’ relates to Score as at the time of the Score creation, society would have wished to see this style of advertisement; patriarchal and contentious.

Moreover, the advert, Big shot created by Maybelline in 2020, challenges the representation of gender, and goes against the stereotypes of makeup being for women alone. Maybelline’s collection ‘That Bold Life’ features the advertisement of their new ‘Big Shot Mascara’. Maybelline’s first-ever partnership with a male as the star of a campaign, sparked interest and applause, due to the stereotypes of a typical female being the star, being cast aside. Manny Gutierrez, makeup guru and icon, has following of over 4million. Manny MUA, of whom identifies as male is seen to be using the product. This allows for the generalisation of males enjoying makeup, to be apparent. It is counter-typical to the ‘ideal’ model who would be used in a cosmetic advert, as those who use and wear make-up are considered typically feminine. It can be noted as a radical representation of gender and masculinity, and additionally connotates to Judith Butler’s theory of gender being ‘performative‘. With a large company such as Maybelline, highlighting a male star for the advertisement, other companies could potentially be influenced to collaborate with this diversity. Manny wrote “Honestly I believe that men can wear makeup, teach makeup, and vlog about it just as much as girls can and I am fighting for that equality with my channel”, in his YouTube profile. The public opinion and cliché ideas following who can represent a brand is the only thing stopping more people like Manny to have their debut of talent shown off. Despite this, the backlash of which could come with casting a male makeup representative, should be ignored and those who do objectify should be educated on the importance of equality. Manny also stated he was “Thrilled to be able to work with a global brand like Maybelline that is recognizing male influencer talent and is willing to shine a spotlight on it.” Manny’s supporters praise his work and are sure to be a suspected target audience of Maybelline’s new product. Contrasting with this, Score’s era of creation would have highly dismissed an obvious homosexual man being featured in an advertisement. This demonstrates how society has developed overtime but also that more, and more people voicing their opinions on the ‘cancel’ and dismissive culture. This has allowed for acceptance to be apparent within society.

In conclusion, both CSP’s display gender and sexuality stereotypes as well as linking to Butler’s theory and representing gender as an identity. Both Butler’s scriptures and the representations of the adverts demonstrate the development of acceptance within advertising and media. With Judith emphasizing that society is the only force labelling gender stereotypes upon people, those who wish to display themselves; not by their gender, can feel empowered to perform the way they wish to, not how they are told to.

bombshell

Bombshell (2019) is a story based upon the accounts of the women at Fox News who set out to expose CEO Roger Ailes for sexual harassment.

The film provides a narrative of INSTITUTIONAL SEXISM, in the same way that we could look at other stories that are concerned with other institutional prejudices – racism, homophobia, Islamophobia etc. In other words, this film presents a version of the story of INSTITUTIONAL SEXISM and MISOGYNY. It suggests a link between the presentation/ representation of the female form and the ideas of a ruling patriarchy (Fox News, specifically Roger Ailes). 

Leading the allegations against Roger Ailes was Gretchen Carlson, a news anchor on Fox News from 2005 to 2016. Other women at the Fox institution such as Megyn Kelly came forward, giving their accounts. Ailes left his position at Fox News in July 2016. He passed away in 2017.

bombshell

A story based upon the accounts of the women at Fox News who set out to expose CEO Roger Ailes for sexual harassment.

Why is “Bombshell” rated R? The MPAA rating has been assigned for “sexual material and language throughout.” The Kids-In-Mind.com evaluation includes a couple of implied sex scenes between a husband and his wife, between two women, many references to sexual assault and harassment in the workplace and descriptions of the types of harassment that occurred over many years, and many women wear low-cut and tight-fitting dresses throughout the movie that reveal cleavage and legs to the mid-thighs; many arguments in a work environment, threats of violence, and descriptions of a toxic work environment; and at least 40 F-words and other strong language

Feminist Critical thinking 2

3rd wave feminist

‘rebellion of younger women against what was perceived as the prescriptive, pushy and ‘sex negative’ approach of older feminists.’ (344)Barker and Jane (2016 p. 344)

According to Barker and Jane (2016), third wave feminism, which is regarded as having begun in the mid-90’s has following recognisable characteristics:

  • an emphasis on the differences among women due to race, ethnicity, class, nationality, religion
  • individual and do-it-yourself (DIY) tactics
  • fluid and multiple subject positions and identities
  • cyberactivism
  • the reappropriation of derogatory terms such as ‘slut’ and ‘bitch’ for liberatory purposes
  • sex positivity

‘Raunch culture’ is the sexualised performance of women in the media that can play into male stereotypes of women as highly sexually available, where its performers believe they are powerful owners of their own sexuality ’Hendry & Stephenson (2018:50)

Hook: Multicultural Intersectionality

As Barker and Jane note, ‘black feminists have pointed out the differences between black and white women’s experiences, cultural representations and interests’ (2016:346). In other words, arguments around gender also intersect with postcolonial arguments around ‘power relationships between black and white women’. So that ‘in a postcolonial context, women carry the double burden of being colonized by imperial powers and subordinated by colonial and native men’ (ibid).

Queer Theory

In the UK the pioneering academic presence in queer studies was the Centre for Sexual Dissedence in the English department at Sussex University, founded by Alan Sinfield and Johnathon Dollimore in 1990 (Barry: 141). In terms of applying queer theory to feminist critical thought, Judith Butler, among others expressed doubt over the reductionist, essentialist, approach towards the binary oppositions presented in terms of: male/femalefeminine/masculineman/woman. Arguing, that this is too simple and does not account for the internal differences that distinguishes different forms of gender identity, which according to Butler ‘tend to be instruments of regulatory regimes . . . normalising categories of oppressive structures‘ (14:2004).

feminist critical thinking

1st wave feminism

‘sexism was coined by analogy with the term racism in the American civil rights movement in the early 1960s. Defined simply, sexism refers to the systematic ways in which men and women are brought up to view each other antagonistically, on the assumption that the male is always superior to the female‘

(Michelene Wandor 1981:13)

2nd wave feminism

‘the feminist literary criticism of today is the product of the women’s movement of the 1960’s’

(Barry 2017:123)

 Facilitation of of birth control and divorce, the acceptance of abortion and homosexuality, the abolition of hanging and theatre censorship, and the Obscene Publications Act (1959)

revision notes

Butler –

‘Our bodies or sex do not define our gendered identities.’ – Meaning your identity is defiant of your gender not your outward appearance or DNA

‘ the media assists in the marginalisation of subversive identities through absent representations, abjection and parody.’ – meaning the media creates an idealised view of how each gender should perform, when in reality people should decide freely how they wish to act, according to their gender.

‘Society also presents male/female relationships as the norm’ – meaning society’s idealised view of a relationship is one between two different genders not the same.

‘Alternatives to the gender binary exist but are presented as subversive.’ – meaning genders of which are not labeled male and female are disruptive and not needed.

‘Our gendered identities are not naturally given but constructed through repetition and ritual.’ – meaning the way we construct ourselves by gender, is only the persona that society wish to see.

Gauntlett –

‘Contemporary media practices mean that heteronormativity does not completely dominate’ – meaning a more inclusive community is apparent now, and that heterosexuality is not seen as the only accepted sexual orientation.

‘Audiences realise they can change their identities’ – meaning we are starting to create our own identities and are ignoring the idealisation created by society

‘Front covers of magazines such as Vogue and Men’s health are shop windows to amore sexier, more successful future self for their reader-ships’ – meaning identity is something constructed by the media and not by ourselves

‘Gender is socially constructed’ – meaning gender is only something constructed by the media and what we see day to day

‘Linked to family expectations and rigid social codes’ – meaning depending on your gender, there are different expectations to adhere to

notes at home

Judith Butler – describes gender as “an identity instituted through a stylized repetition of acts”. In other words, it is something learnt through repeated performance.

Judith creates the idea that there aren’t specific aspects or qualities that make you gender specific, but that gender is only a title . You can choose and change your gender, and that whatever you do will not change who you are and who you identify yourself as. Judith Butler writes to identify and break gender stereotypes such as football being a male sport and/or makeup being feminine.

Score – advertises the idea that if you use this hair cream you will “get what you’ve always wanted” and your attractiveness will increase. additionally it exemplifies the hair cream is a product for males and that men should be buying it. Controversially, the women seen in the alert are young and slim, wearing proposed sexualised outfits that reinforcing the idea of Laura Mulvey’s ‘male gaze’. As the advert was curated during the time of the discrimination against homosexuality, the idea of the male only attracting females by ‘using the hair cream’ would have been the only accepted result. Score is seen to focus in on the ideology of men being the dominant gender and women being the inferior. This links back to Judith Butlers notes on the representation of gender in society and the characteristics of gender as the sense of dominance and power from the male gender is clearly represented in this advert.

Maybelline – Maybelline challenges the representation of gender and goes against the stereotypes of makeup being for women alone. Manny MUA, a male is seen to be using the product, allowing for the generalisation of males enjoying makeup, to be apparent. It is counter-typical to the ‘ideal’ model who would be used in a cosmetic advert as make-up is considered typically feminine. It can be noted as a radical representation of gender and masculinity and connotates to Judith Butler’s theory of gender being ‘performative‘.

Notes

Notes from the article –

‘“bring joyful experiences and products that excite the senses and blur the boundaries”.’

‘There is a sense that this brand is about celebrating what is already there and encouraging customers to be themselves.’

‘His signature look’

Gauntlett

Fluidity of identity

Gauntlett commented on the changing representation of men and women in mainstream media. He states “Identity is complicated; everyone’s got one.” It is clear there is a twentieth century set of beliefs present in advertisement linking back to ‘the typical housewife’ and the ‘dominant male’.

Constructed identity

The magazines we read or the films we watch all provide information about ways we should go about our lifestyles. For example we are influenced by the ideas of which are expressed by the y opinion leaders who dominate our feeds and screens.

Negotiated identity

The media can help us establish our own identity. Goffman argued, we need to reach a “working consensus” or agreement regarding the roles each person will assume in any interaction. A negotiated identity is a balance between our own desires and meeting the expectations of others.

Collective identity

Collective identity refers to our sense of belonging to group, especially because there is shared interest or love for a media text.