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dave hesmondhaulgh

wrote a book called the cultural industry’s last published in 2019 his book is about the relation ship about media workers and industry media

hesmondhaulgh talks about the vunerable and the procarious nature of the media career and that people like the youth are lured in with the false promise of fame and wealth and celebrity like status of the media . the difference of tallent and celebrity invokes a compliance of the media managers

there is a visualisation of how the media is a fun place to work where its a creative place for those who are fun and happy but this is an a illusion of where the fantasy meets reality and the reality is the fact that the media corporations is a serious and boring and tedious work.

Hesmondhalgh talks about how the media industry is a risky buisness and that there are many things that make it risky and its all because of three things the:

production: the making of the product the mony and time spent on making things

marketing: the way the product is sold via CDS or vinals as well as the digital copys that are to be distrubuted to the consumers

consumers: the people who buy the product in order to sell and return the profit to the production companys.

Hesmondhalgh says the media industry is a risky buissness. although why is that? the reasons for it being risky is because you could of spent a lot of money on the profuction of the product and it could turn out to be not so great even though you spent so much money and the ditributers dont want to produce something that isnt going to sell. But there are many ways of by passing the idea that its not a good product. the company will use consumption patterns so they will know that it will satisfy customers as well as reliancy upon the marketing and publicity functions/ads

limited timed consumption where the purchase is a one time thing such as music and films and tv this results in one -time reward. there are many things that production companys do in order to get the audience attention and potential sales such as serialsation where the use of sequels and prequels are used in order to maximise audience engagement as well as investments or they use Genre-based formatting labelling media to identify new audience

exam essay

Judith Butler describes gender as “an identity instituted through a stylized repetition of acts”. How useful is this idea in understanding how gender is represented in both the Score and Maybelline advertising campaigns

Judith Butler a gender theorist stated within her book gender trouble where she said that gender is a performance where everyone is performing their own gender and that its a fluidity of identity which gauntlet coined for his own and that the use of identity isn’t based upon the gender and the score advert is the male gaze view of advertisement where the male stereotypical ideals of male ideals the male gaze was brought up by Laura Mulvey and that the male gaze the hyper sexualisation of women within advertisements and the heterosexual male point of view it also highlights the time the advertisement was made and that the advert was made in 1967

The Score hair cream advert is an historical artefact from 1967, as such it can be examined productively by considering its historical, social and cultural contexts, particularly as it relates to gender roles, sexuality and the historical context of advertising techniques. 1967 can be seen as a period of slow transformation in western cultures with legislation about and changing attitudes to the role of women – and men – in society, something that the advert can be seen to negotiate.

In many ways Judith Butler counterpoints earlier ideas of gender representation, for example, some of the ideas presented by Laura Mulvey seem to suggest that gender is fixed – male/female – that it is structured by institutions and those powerful individuals who are able to exert power and control – Weinstein. While still recognising those arguments presented by Mulvey, Jean Kilbourne, Sut Jhally and others, Butler suggests that gender is fluid, changeable, plural a set of categories to be played out and performed by individual subjects in individual moments in time and space.

Put another, it suggests that we have multiple identities that are performed to different people, in different social settings, under different social conditions. For example, look at categories such as lipstick lesbian, butch and femme, girly girl and so on, which illustrate the multiple, plural nature of identity, representation and performance with feminist critical thinking. Which can be explored and mapped out into similar studies on male identity.

Feminist = a political position

Female = a matter of biology

Feminine = a set of culturally defined characteristics

1st Wave Feminism

sexism was coined by analogy with the term racism in the American civil rights movement in the early 1960s. Defined simply, sexism refers to the systematic ways in which men and women are brought up to view each other antagonistically, on the assumption that the male is always superior to the female

Barry makes the point that although the women’s movement was not the start of feminism. In other words, the issue of women’s inequality has a history that pre-dates the 1960’s, see for examples: Mary Wollstonecraft, (1792) A Vindication of the Rights of WomenVirginia Woolf(1929) A room of one’s ownSimone de Beauvoir(1949The Second Sex.

2nd Wave Feminism

the feminist literary criticism of today is the product of the women’s movement of the 1960’s’

Indeed feminist critical thought became much more prominent and pronounced during the counter cultural movements of the late 1960’s and early 1970’s, which heralded, among other changes: the facilitation of of birth control and divorce, the acceptance of abortion and homosexuality, the abolition of hanging and theatre censorship, and the Obscene Publications Act (1959) – which led to the Chatterley trial. Nevertheless,

3rd Wave Feminism -Raunch Culture

‘rebellion of younger women against what was perceived as the prescriptive, pushy and ‘sex negative’ approach of older feminists.’

Barker and Jane (2016)

Third-wave feminism began in the early 1990s, coined by Naomi Wolf, it was a response to the generation gap between the feminist movement of the 1960’s and ’70’s, challenging and re-contextualising some of the definitions of femininity that grew out of that earlier period. In particular, the third-wave sees women’s lives as intersectional, demonstrating a pluralism towards race, ethnicity, class, religion, gender and nationality when discussing feminism.

Ariel Levy, in her book Female Chauvinist Pigs raunch culture is on the one hand, the idea of liberation involves new freedoms for sexual exhibition, experimentation and presentation, and on the other, it may well be playing out the same old patterns of exploitation, objectification and misogyny?

Raunch” culture, also called the “sexualization” of culture, describes a hypersexualized climate that oversexualizes women while encouraging women to sexualize other women and themselves

3rd to 4th wave feminist critical thinking

The shift in critical feminist studies that reconciles exploitation against empowerment illustrates the shift in feminist thinking towards the 3rd Wave of feminist thought, see for example, groups such as Third Wave Foundation.

However, a 4th wave feminism also looked to explore these contradictory arguments and further sought to recognise and use the emancipatory tools of new social platforms to connect, share and develop new perspectives, experiences and responses to oppression, ‘tools that are allowing women to build a strong, popular, reactive movement online‘ (Cochrane, 2013). As such, from the radical stance of #MeToo to the Free the Nipple campaign, which Miley Cyrus endorsed and supported the use of new media technologies through her music video wreaking ball where she’s nude on top of a wreaking ball this has evidence of voyeurism and has been a clear demarcation for broadening out the discussion and arguments that are played out in this line of critical thinking.

Intersectionality:

‘In an attempt to understand what it means to be oppressed as ‘a woman’, some feminist scholars sought to isolate gender oppression from other forms of oppression’. Put another way, there was a tendency to be either ‘preoccupied with the experiences of white middle-class women or to ignore completely the experiences other women’ (Sigle-Rushton & Lindström, 2013,) It is from this that the development and articulation of intersectionality began to take shape. The early ideas around intersectionality can be traced to theoretical developments from the 1980’s, see for example, the work by Kimberlé Crenshaw (1989) or some of the propositions asserted around Queer Theory that brings together a set of complex ideas around the ‘multidimensionality of subjectivity and social stratification’. in other words you cannot ‘understand Black women’s experiences of discrimination by thinking separately about sex discrimination and race discrimination

the history of the male being above females is seen throughout the score advertisement the women are holding the man on a sedan mainly used by those of power or royalty suggesting the man is above the females and the females are wearing very little to no clothing going with Mulvey’s point of the male gaze as well as voyeurism the sexual pleasure of seeing someone naked or near naked. the levels within the score photo were the man is higher than the women also contributes to Laura Mulvey’s theory of male gaze as well as male patriarchal society where men were deemed better and stronger where women were seen as inferiors and treated as objects.

in the Maybelline advertisement the advert includes a male and female where they both put on make up on where is goes against the stereotype that men aren’t allowed to wear make up otherwise its seen as frowned upon although the advertisement has gone against the stereotypical trope of that only women are only allowed to wear make up the theory of that gender is performed helps support this as well as the use of fluid identity that gauntlet talks about and that the identity and gender of a person changes overtime as well as the fact that it performed as you get older or the situation changes depending on who you are talking to

Van Zoonen talks about how gender is not a homogenous group but sub groups under the name gender where gender isn’t a defining quality of what you are this can be related to the Maybelline advert where the inclusivity of class and gender where males and females are wearing make up and the bell boy wears the eyeliner and gets “Bossed Up” and everything turns gold representing power and wealth and royalty on the other hand the score advert is bland and has some green foliage with the man being held up. the man has a gun in his hand as to say he’s hunting for women and the green foliage is meant to be a jungle where he is “hunting” and he’s wearing the hair cream making woman want him.

harry styles said that “The mission of this venture is to bring joyful experiences and products that excite the senses and blur the boundaries” this is proof of gender being a performance and that has constructing a identity by blurring the lines of constructed Gender which gauntlet was saying as well as the thought of fluidity of identity there are many things that support this idea but there is many that go against this ideal.

the score advert brings a negative stereotype that men are all hunters and that they are all looking for women and that they are above men and that it highlights the patriarchal society that the score advert was made in where men are above women and that women are only objects and there is highlight of voyeurism that women are only good when they are wearing skimpy clothes there are two girls that stand out one is reaching out for the man and one girl has her had on his calf the man is sitting upon a sedan that is mostly used by those of power and royalty. with in the text on the score advert it talks about all the positives of the product and it doesn’t highlight any allergens there is a huge presence of the male gaze and raunch culture within this CSP. the Maybelline adverts product is coated in gold with purple writing which is a symbolism of royalty and richness and the purple colour is a big significance in the 1800s where purple is the most rich/wealthy colour. the text on the mascara says ‘BIG SHOT Mascara’ suggesting its the best mascara the bell boy at the start is dressed within old dull grey clothes with a gold suitcase bringing our attention to the suitcase. once the suit case was opened the two main characters throw the make up on the bed and jump into the make up as if it was money suggesting the worth of the make up. the two characters who get ‘Bossed UP’ have a gold glint within their eyes after applying the mascara suggesting a change they end up dressed up in gold and the rom changes from dull white to a exuberant gold hue and the bell boy at the start even gets bossed up and dons a gold suit which suggest that the make up is for everyone and the mascara is for all classes and there is no exclusion within the advert. the advert procures a positive stereotype that all people can wear make up black white rich or poor no discrimination the three characters are all different in some way the woman is black and the most discriminated against of all of the characters and the male is white and the bell boy is working in a low paid job suggesting poverty the reason why I highlighted the white male is that there is a Negative representation of white males where the have to a straight hetero sexual male but the advert pushes this stereotype away by creating a new label where the male is gay and he wears make up and he is white. there is a second advert where there is the two main characters and this one lonely girl who seems upset and she is by herself within a cab then the two characters act like two hero’s and ‘Swoop in’ they end up giving her mascara and the lonely girl becomes a model with perfect lashes and is happy this suggest that make up heals anything they end up all in gold suggesting importance and wealth. they end up going to a club and get accepted due to the mascara and then a lady with a silver platter holding a triangle formation of this ‘BIG SHOT Mascara‘ the triangle is the strongest shape and is the most stable. the lady that is holding is of oriental heritage this shows the inclusivity of class, gender and ethnicity creating a big label for them selves . the Maybelline SCP has many features of gauntlets theory of fluidity of identity as well as Judith Butlers theory of performative gender and the perceiving your own identity of who you are which relates back to gauntlets theory.

exam prep

  1. Introduce the overall aim and argument that you are going to make
  2. Establish your first main critical approach (I would suggest Gender as Performance by Butler, but . . . )
  3. Develop this approach by using key words, phrases and quotation (Mulvey, Kilbourne, Moi, Wander, Wollstonescraft, Woolf, de Beauvoir, Van Zoonen, Dollimore, Woolf, Levy)
  4. Apply your theoretical ideas to either or both of the set CSP’s
  5. Show some historical knowledge about societal changes
  6. Establish a secondary theme or idea that you wish to raise (1st, 2nd, 3rd or 4th wave feminism, Raunch Culture, Queer Theory, Intersectionality)
  7. Develop this approach by using key words, phrases and quotation
  8. Apply your theoretical ideas to either or both of the set CSP’s
  9. Show some historical knowledge about societal changes
  10. Establish a contradictory argument that shows your ability to think and engage
  11. Develop this approach by using key words, phrases and quotation
  12. Apply your theoretical ideas to either or both of the set CSP’s
  13. Apply your theoretical ideas to either or both of the set CSP’s
  14. Summarise your main arguments
  15. Ensure you have a summative, final sentence / short paragraph

feminism stages

there is 4 types of feminism

Feminist = a political position

Female = a matter of biology

Feminine = a set of culturally defined characteristics

sexism was coined by analogy with the term racism in the American civil rights movement in the early 1960s. Defined simply, sexism refers to the systematic ways in which men and women are brought up to view each other antagonistically, on the assumption that the male is always superior to the female

(Michelene Wandor 1981:13)

Barry makes the point that although the women’s movement was not the start of feminism. In other words, the issue of women’s inequality has a history that pre-dates the 1960’s, see for examples: Mary Wollstonecraft, (1792) A Vindication of the Rights of WomenVirginia Woolf(1929) A room of one’s ownSimone de Beauvoir(1949) The Second Sex. this was the first wave feminism

where one was to do do with equal rights and having the right to work and such this was enforced by the suffer-jets Indeed feminist critical thought became much more prominent and pronounced during the counter cultural movements of the late 1960’s and early 1970’s, which heralded, among other changes: the facilitation of of birth control and divorce, the acceptance of abortion and homosexuality, the abolition of hanging and theatre censorship, and the Obscene Publications Act (1959) – which led to the Chatterly trial. Nevertheless, this was second wave feminism

‘rebellion of younger women against what was perceived as the prescriptive, pushy and ‘sex negative’ approach of older feminists.’ (344)

Barker and Jane (2016 p. 344)

Third-wave feminism began in the early 1990s, coined by Naomi Wolf, it was a response to the generation gap between the feminist movement of the 1960’s and ’70’s, challenging and re-contextualising some of the definitions of femininity that grew out of that earlier period. In particular, the third-wave sees women’s lives as intersectional, demonstrating a pluralism towards race, ethnicity, class, religion, gender and nationality when discussing feminism. this is third wave feminism this highlighted the hypersexualised culture and forcing women to sexualise others and themselves in summary third wave feminism is different from the sixty’s but where it is different it is the same although the sixty’s talks about the plural identity’s also known as intersexuality

an emphasis on the differences among women due to race, ethnicity, class, nationality, religion

individual and do-it-yourself (DIY) tactics

fluid and multiple subject positions and identities

cyberactivism

the reappropriation of derogatory terms such as ‘slut’ and ‘bitch’ for liberatory purposes

sex positivity

According to Ariel Levy, in her book Female Chauvinist Pigs raunch culture is on the one hand, the idea of liberation involves new freedoms for sexual exhibition, experimentation and presentation,and on the other, it may well be playing out the same old patterns of exploitation, objectification and misogyny?

Raunch culture is the sexualised performance of women in the media that can play into male stereotypes of women as highly sexually available, where its performers believe they are powerful owners of their own sexuality’

3judith butler a theorist on gender talks about how gender is a performative thing and that we act in a certain way to make an identification of yourself and the way you are is based upon the way you act.

you cannot ‘understand Black women’s experiences of discrimination by thinking separately about sex discrimination and race discrimination’ (ibid)

Sigle-Rushton & Lindström, 2013 p131

Hook: Multicultural Intersectionality

As Barker and Jane note, ‘black feminists have pointed ot the differences between black and white women’s experiences, cultural representations and interests’ (2016:346). In other words, arguments around gender also intersect with postcolonial arguments around ‘power relationships between black and white women’. So that ‘in a postcolonial context, women carry the double burden of being colonized by imperial powers and subordinated by colonial and native men’ (ibid).

As a way of exploring this notion of intersectionality ie the idea that an approach such as feminism, is NOT UNIVERSAL, SINGULAR or HOMOGENEOUS as this is a REDUCTIONIST and ESSENTIALIST way of seeing the world. Rather intersectionality highlights the way ideas and concepts such as ‘female‘, ‘feminist‘, ‘feminine‘ (Moi 1987) intersect with other concepts, ideas and approaches, such as, sexuality, class, age, education, religion, ability. A way of exploring these ideas is through the work of bell hook.

bell hook (always spelt in lower case – real name: Gloria Jean Watkins) advocates media literacy, the need to engage with popular culture to understand class struggle, domination, renegotiation and revolution. Put another, encouraging us all to ‘think critically’ to ‘change our lives’.ethnicity and race, see for example here work ‘Cultural Criticism and Transformation

Queer Theory

In the UK the pioneering academic presence in queer studies was the Centre for Sexual Dissedence in the English department at Sussex University, founded by Alan Sinfield and Johnathon Dollimore in 1990 (Barry: 141). In terms of applying queer theory to feminist critical thought, Judith Butler, among others expressed doubt over the reductionistessentialist, approach towards the binary oppositions presented in terms of: male/femalefeminine/masculineman/woman. Arguing, that this is too simple and does not account for the internal differences that distinguishes different forms of gender identity, which according to Butler ‘tend to be instruments of regulatory regimes . . . normalising categories of oppressive structures‘ (14:2004).

Judith Butler: ‘gender as performance’

identity can be a site of contest and revision

Butler (2004:19)

In many ways Judith Butler counterpoints earlier ideas of gender representation, for example, some of the ideas presented by Laura Mulvey seem to suggest that gender is fixed – male/female – that it is structured by institutions and those powerful individuals who are able to exert power and control – Weinstein et al. While still recognising those argments presented by Mulvey, Jean Kilbourne, Sut Jhally and others, Butler suggests that gender is fluid, changeable, plural a set of categories to be played out and performed by individual subjects in individual moments in time and space.

Put another, it suggests that we have multiple identities that are performed to different people, in different social settings, under different social conditions. For example, look at categories such as lipstick lesbianbutch and femmegirly girl and so on, which illustrate the multiple, plural nature of identity, representation and performance with feminist critical thinking. Which can be explored and mapped out into similar studies on male identity (again see work by Sinfield, Dollimore and others).

The idea of identity performance is explored further in another post: Representation, Identity & Self. However, to understand the approach of gender as performative is to recognises a ‘phenomenon that is being reproduced all the time‘, which perhaps suggests that nobody is a gender from the start.’ The question for Butler (and for students of media and cultural studies) is therefore: how does gender get established and policed? Which, of course, is why we look at her ideas in subjects like Media Studies.

statement of intent

for my advertisement page i will be using aftershave as my product that i will be using for my ad i will be my own model in a suit jacket as well as a white buttoned shirt i am gaining my own ideas from the Hugo boss advert where it has Ryan Reynolds as man of the year i want to mimic some of the quality’s of the ad where i want to say something similar to the ad im getting my ideas from where the poster says “confidence makes the man of the year” i want to make something similar towards it i am wanting to wear a buttoned shirt with a blazer or something similar my audience is for the “elite” those who buy expensive things like fast cars and the so my age range is those who are 25 and upwards. this advertisement will be my modern day poster where my other poster will be a funk pop 90s poster with a wig and bright vibrant colours where my strap line will be “peace and love within a bottle”

focusing more on my modern poster i have used the hypodermic model within my strap line talking about how charisma and confidence makes the man of the year making my audience believe that if they have those quality’s they will become the man of the year…

within my poster i have an indexical sign where my model is wearing a suit representing wealth and money within my work as well as an iconic sign of wealth an maturity as a sign. The word man suggest he is powerful and mature and wealthy this could also be classed as a symbolic sign

in my poster my strapline has anchorage within it the words confidence and charisma have word connotations that link to something more than just adjectives it provokes the thought of quality’s that women want within a man

the dominant signifier within my work would be the word man suggesting that hes the definition of the word man as well as all the myths and stereotypes that follow the word man

the signified concept behind my poster is to sell a product that is aimed at those who are elite

my product refers to the male gaze where it shows of the male status as well as the components of what a man is this also reinforces the patriarchy within modern day times it also creates the stereotype that all men will rule the world by the strapline when it says charisma and confidence make the man of the year signifying that those quality’s are those who are the best. This also positions the audience to believe that this product will imbue these quality’s through the product that they are seeing and buying.

the poster uses all three identity’s that David Gauntlet came up with. such as the fluidity of identity like the construction of showing of masculinity through the use of words

, counter types , positive and negative stereotypes , dominant ideology ,

david gauntlet – constructed identity , collective identity

hypodermic model – lasswell

noise , error , feedback

two step flow

uses and gratifications

katz,….,…..

mayballine – bosslife

within the advert that Maybelline made they are trying to go against the gender and racial stereotypes that people would normally use. manny the first male model ambassador for mayballine started out as a makeup artist that had 4.48 million subscribers as of right now. shayla who goes against the racial stereotype as she was the first black woman to appear in a mayballine advert. at the start of the advert the product pops up this is anckorage for the company. manny and shayla walk into their hotel room and manny says that “this is everything girl” suggesting thst the hotel is the very best as well as the location. the bell boy walks in in grey dull clothes going with the male gaze. the suit case that holds all the mascara is gold this is an indexical sign for wealth and richness. as they open up the case a hashtag can be seen in the bottom left hand corner promoting their product. they proceed to launch the mascara all over the bed and dive into it as if the mascara was money. when they put the mascara on their eyes glowed gold as if to say the have undergone change as well

score

within this image we can see many women surrounding a man and holding him up in his sedan chair representing that he is of importance and that he is to be sought after the African safari type style is very bland with its white background and plastic foliage and there is not one African female or male the way the women look at the man is very suggestive as if that he’s their “prey” the woman are wearing very tight shorts and very revealing clothes where the man is coved up. the way of levelling of the man being higher than the man suggests matriarchy where the product is using women as eye-candy for their the non-relevant product for an anti-balding cream/liquid. the line at the top says “get what you always wanted” suggesting that its not just the affects of the cream but what you get after it..

in my opinion the narrative of this product is that the man uses the product and the woman smell the alluring scent of the cream and when they see him they look at his full thick hair and decide to take him away and worship him and then take him back to the tribe and “admire” his manliness

the desire of the product is that if you have thick hair you will look more younger and hotter than before and saying that you will have women surround you

The Score hair cream advert is an historical artefact from 1967, as such it can be examined productively by considering its historical, social and cultural contexts, particularly as it relates to gender roles, sexuality and the historical context of advertising techniques. 1967 can be seen as a period of slow transformation in western cultures with legislation about and changing attitudes to the role of women – and men – in society, something that the advert can be seen to negotiate.

Similarly, feminist critical thought became much more prominent and pronounced during the counter cultural movements of the late 1960’s and early 1970’s, which heralded, among other changes a greater acceptance of birth control and divorceabortion and homosexuality.

There was also the abolition of hanging and theatre censorship, and the Obscene Publications Act (1959) which led to the Chatterly trial. Nevertheless, as Johnathon Dollimore wrote: ‘all this should not be seen as a straightforward displacement of dominant conservative attitudes‘ (1983:59).

as well as the discrimination of homosexuality

quantitive vs qualitive

for my product I’m aiming for those who are established middle class those who are aspirers as well as explorers this products price range would be between 60-70 pounds as this product will show instant affects of an aromatic scent within a long lasting time can overcome all odour’s and my audience gender is a male audience those of an established working class.