feminist critical thinking

  • Feminist = a political position
  • Female = a matter of biology
  • Feminine = a set of culturally defined characteristics

First wave of Feminism

In the past men were regarded greater at creating literally pieces and writings then woman were. Virginia Woolf stating that simply if women were not stereotyped and given equal opportunities to men originally, then more literacy pieces would have been made. These opportunities being not regarded as worse or beneath men and given the correct education and same rights as men.

Mary Wollstonecraft: was an English writer, philosopher, and advocate of women’s rights. She was one of the first advocate for woman’s rights and created a piece in 1792 named “A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects” which is about as the name states, a moral and vindication of women’s rights.

Second wave of Feminism

the feminist literary criticism of today is the product of the women’s movement of the 1960’s’(Barry 2017:123)

  • Feminist critical thought became much more prominent and pronounced during the counter cultural movements of the late 1960’s and early 1970’s.
  • The Obscene Publications Act (1959) – which led to the Chatterly trial.
  • A feminist group during this wave was the suffragettes who argued for voting rights for women.
  • In 1913 a woman under the name Emily Wilding Davison took it upon herself to break into the track of a horse race and being trampled/hit by King George V’s horse “Anmer” to make a point and publicise the suffragettes movement. This was a show of how far these women were willing to go for their movement.

Third wave of Feminism

The Third Wave of feminism was greatly focused on reproductive rights for women.

Third-wave feminism began in the early 1990s, led by Naomi Wolf. Challenging and re-contextualising some of the definitions of femininity that grew out of that earlier period. The third-wave sees women’s lives as intersectional, demonstrating a pluralism towards race, ethnicity, class, religion, gender and nationality when discussing feminism.

Born in the 1960s and 1970s as members of Generation X and grounded in the civil-rights advances of the second wave, third-wave feminists embraced individualism in women and diversity and sought to redefine what it meant to be a feminist.

The third wave is traced to the emergence of the riot grrrl feminist punk subculture in Olympia, Washington, in the early 1990s

According to Barker and Jane (2016) 3rd wave has the following recognisable characteristics:

  • an emphasis on the differences among women due to race, ethnicity, class, nationality, religion
  • individual and do-it-yourself (DIY) tactics
  • fluid and multiple subject positions and identities
  • cyberactivism
  • the reappropriation of derogatory terms such as ‘slut’ and ‘bitch’ for liberatory purposes
  • sex positivity

a product of the unresolved feminist sex wars – the conflict between the women’s movement and the sexual revolution‘ .Ariel Levy (2006:74)

An idea of 3rd wave in modern times is the body positivity and sex positivity in feminism, women want to be able to show off their bodies without it having to be a big deal. This is reinforced by things like the ‘Free the Nipple’ campaign.

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