1st wave feminism 

‘sexism was coined by analogy with the term racism in the American civil rights movement in the early 1960s. Defined simply, sexism refers to the systematic ways in which men and women are brought up to view each other antagonistically, on the assumption that the male is always superior to the female‘. 

2nd wave 

‘the feminist literary criticism of today is the product of the women’s movement of the 1960’s’ 

Indeed feminist critical thought became much more prominent and pronounced during the counter cultural movements of the late 1960’s and early 1970’s, which heralded, among other changes: the facilitation of of birth control and divorce, the acceptance of abortion and homosexuality, the abolition of hanging and theatre censorship, and the Obscene Publications Act (1959) – which led to the Chatterly trial. Nevertheless, 

This period is often termed second wave feminism – after the first wave of feminism, which was galvanised by organisations such as, the British women’s suffrage committee (1867), international women’s committee.

In contrast, ‘at the beginning of the 1970’s the Women’s Liberation Movement set great store by the process of consciousness raising’, ‘influencing everyday conduct and attitudes.’ and ‘exposing the mechanisms of patriarchy, that is, the cultural ‘mind-set’ in men and women which perpetuated sexual inequality’ . 

3rd wave 

Third-wave feminism began in the early 1990s, it was a response to the generation gap between the feminist movement of the 1960’s and ’70’s, challenging and re-contextualising some of the definitions of femininity that grew out of that earlier period. In particular, the third-wave sees women’s lives as intersectional, demonstrating a pluralism towards race, ethnicity, class, religion, gender and nationality when discussing feminism. 

According to Barker and Jane (2016), third wave feminism, which is regarded as having begun in the mid-90’s has following recognisable characteristics: 

• an emphasis on the differences among women due to race, ethnicity, class, nationality, religion
• individual and do-it-yourself (DIY) tactics
• fluid and multiple subject positions and identities
• cyberactivism
• the reappropriation of derogatory terms such as ‘slut’ and ‘bitch’ for liberatory purposes
• sex positivity

3rd wave- Niomi Wolf:

3rd to 4th wave feminist critical thinking

The shift in critical feminist studies that reconciles exploitation against empowerment illustrates the shift in feminist thinking towards the 3rd Wave of feminist thought, see for example, groups such as Third Wave Foundation.

However, a 4th wave feminism also looked to explore these contradictory arguments and further sought to recognise and use the emancipatory tools of new social platforms to connect, share and develop new perspectives, experiences and responses to oppression, ‘tools that are allowing women to build a strong, popular, reactive movement online‘ As such, from the radical stance of #MeToo to the free the nipple campaign, which Miley Cyrus endorsed and supported (which may encourage you to re-evaluate your initial reading of her video Wrecking Ball above), the use of new media technologies has been a clear demarcation for broadening out the discussion and arguments that are played out in this line of critical thinking.