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Cindy Sherman- Artist Reference (Feminism + Stereotypes)
Mood board of her work
Cindy Sherman’s Untitled Film Stills comprises of over seventy black and white photographs made between 1977 and 1980. When thinking about this series, some aspects of her entire body of work immediately come to mind: disguise and theatricality, mystery and voyeurism, melancholy and vulnerability. The artist initially started these series in her apartment, using her own interior as setting for the scenes. Soon however, she moved her camera and props outside and shot in urban and rural landscapes as well, requiring a second person to assist her in taking the photograph. The artist Robert Longo, with whom she lived at that time, assisted her for a while, as well as her father, other family members, and friends.
What is Cindy Sherman’s message?
Sexual desire and domination, the fashioning of self-identity as mass deception, these are among the unsettling subjects lying behind Sherman’s extensive series of self-portraiture in various guises. Sherman’s work is central in the era of intense consumerism and image proliferation at the close of the 20th century.
Deconstructing “Woman”
Started when she was only 23, these images rely on female characters (and caricatures) such as the jaded seductress, the unhappy housewife, the jilted lover and the vulnerable naif. Sherman used cinematic conventions to structure these photographs: they recall the film stills used to promote movies, from which the series takes its title. The 70 Film Stills immediately became flashpoints for conversations about feminism, postmodernism, and representation, and they remain her best-known works.
Sherman is able to change her identity by adopting performative behaviours that have come to define femininity. Through the photographic series I have examined, Sherman’s photographs visually describe the feminist social constructionist argument that there is no natural identity behind the mask of gender. Women affirm their gender identity through performative behaviour; gender is constituted through the ongoing and repetitive assemblage of female representations depicted in culture. These behaviours position the male as a spectator, fixing his gaze on the sexualized female. Sherman’s photography is a depiction of the different ways culture defines “woman.” Her art plays on the feminist idea that gender arises exclusively within culture and deconstructs dominant gender ideologies, representing the underside of popular culture’s definition of “woman.” She exposes the arbitrariness of performativity and presents a variety of female identities that are found within popular culture, and reveals that these are nothing more than constructions. Behind each character there is no central identity. Each is a series of manipulations according to cultural conventions. There is no essential femininity; the whole self is an imaginary construct that can be changed through performativity.
The series features Sherman posing as various female stereotypes from generic black and white Hollywood B films of the 1950s. She is unrecognizable from one photo to the next, changing her appearance as she tackles the different identities, each an illustration of a cultural representation of women. Sherman plays the role of a young woman studying her own reflection. The photo visually portrays a woman assembling her identity, caught in the act of construction. It implies the lack of a fixed identity. Though Sherman is both the woman in front of the lens and behind it, she appears masked through make-up and costume, disguised to resemble familiar female stereotypes; her women are images of women, “models of femininity projected by the media to encourage imitation and identification” As in her other works, Sherman adopts the format of stereotypical female roles. However, her characters are unlike those found in magazines. “Instead these women suggest awkward adolescents or young women uncomfortable with their sexuality”. She interrogates the format and photographic genre of the centrefold and aims to destroy dominant notions of beauty and eroticism. The spread offers no context before or after the image, meaning that audiences must construct their own narrative, generally based on texts already embedded within popular culture.
She is not perpetuating the stereotypes but is assuring female audiences that there is no fixed femininity. Defending Sherman, Mulvey argues that as the gaze behind the lens, she is not perpetuating the objectification of women, but rather subverting the gaze. In each photograph, Sherman explores contemporary ideas about female identity – one being the trope of a sad female longing for a male companion. The male spectator engaged in scopophilia pleasure should feel as though he has interrupted a private movement. As the woman behind the lens, Sherman exposes the role of the male gaze in an attempt to make those who objectify the constructed woman feel like the violators they are.
“I’m disgusted with how people get themselves to look beautiful; I’m much more fascinated with the other side,” She stated in 1989
At the time, images of ailing bodies were painfully on view in the news during the AIDS crisis; these added poignancy to her investigation of the grotesque and of various types of violence that could be done to the body. In these series and throughout all of her work, Sherman subverts the visual shorthand we use to classify the world around us, drawing attention to the artificiality and ambiguity of these stereotypes and undermining their reliability for understanding a much more complicated reality.
Image Analysis
This image stood out to me the most as she is interpreting the stereotype of a woman. This could link to her message of ‘ Deconstructing a woman’, within this image there is a sense of objectification and housewife aesthetic. I state this because the image depicts a domestic scene in which the character – seemingly a housewife – stands at her kitchen sink. The construction of the picture hints at a number of possible narratives and is open to a range of analyses. Though almost cropped from the picture, the woman’s gaze – out of frame and away from the viewer, accentuated by eye makeup surely unnecessary in her own kitchen draws my attention. For me, though the image offers a portrait that I read as a stereotypical representation of a housewife from the late 1950s or early 1960s. Sherman’s gaze indicates an awareness of the world beyond the confines of the frame; the way her hand rests protectively on her stomach suggests the possibility that this is not without threat, creating a tension within the image. I think this image is a mirror due to the fact it is reflecting as of the artist herself. I also think it is a mirror as she is trying to intend an element and theme of gender roles within society during this time, but how she feels about it. She is also wearing an apron to emphasize the role she is playing. As well as this, the photo is set up to take an image of herself. It is obvious it is a staged approach due to the unfocused saucepan pointing directly at her, and the placement of the camera, clearly being on the counter to see from a lower angle. Furthermore, the gaze away from the camera also tells us it is a staged photoshoot and is not natural in any way, purely to reflect the artist. I think this image is a subjective expression, as in a way every viewer could have a different take on it. For example, as she is portraying gender roles in society in the late 1950’s she could not be intending to express herself, but how women as a whole felt during this time through a sense of reality. Therefore, she would be expressing the external world during this time. This brings to the debate is the only natural thing in this image herself? Therefore, this famous image of Cindy Sherman, reflects her as an artist, however meanwhile reflecting stereotypes of women in the 70’s. Sherman in my opinion, is sexualizing herself and playing the role of the ‘ house wife’ to execute the theme of stereotypes successfully as women in that time were seen only to make children and be there for the husband.
Another image analysis
This image has slight similarities but a few differences. A main difference to me is that the previous image was of Sherman, and also taken by Sherman, or so we assume. However, this image is not Cindy Sherman and is possibly taken by Cindy Sherman. The main factor that effectively stood out to me was the apron and the gaze. This is similar to the previous image as this woman is also portraying the role of the ‘ house wife’ which is a typical stereotype of women. Although, this image has a different setting. This one does not tell much and shows a dirty door. From what I personally get from this image, could be waiting for the husband to come home or putting coats back, I assumed this through the coat pegs. This in my opinion, is ‘deconstructing women’ as a women’s role in the 1950’s was to look after their home. The image of American women in the 1950s was heavily shaped by popular culture: the ideal suburban housewife who cared for the home and children appeared frequently in women’s magazines, in the movies and on television. Another effective factor that significantly got my attention was the female gaze. The subject is looking away from the camera, possibly looking at the male in the household or to something else. Either way, this creates a sense of objectification as women were only seen to be makers of the household. The black and white is used in almost all of Sherman’s images which I like as it keeps the older aesthetic which is relevant as Sherman’s images were in the 70’s, however it also creates an element of mystery and keeps people analysing images and attempting to find a story.
Image Analysis
This image stood out to me because of context and time lines. Cindy Sherman took her images between the 70’s and 80’s. This time line was when it was expected or stereotypical for women to be the house wife. Being the house wife normally meant for the female to be waiting at home meanwhile the husband was at work and looking after the children. Males were seen to be the educated ones and women not. This is proved through the second wave feminism movement took place in the 1960s and 1970s and focused on issues of equality and discrimination. Starting initially in the United States with American women, the feminist liberation movement soon spread to other Western countries. This allowed equal education for male and females. This image does not focus on the role of the house wife but instead of education. This significantly links to Sherman’s message of ‘ Deconstructing woman’ as Sherman has taken a self portrait of her in the library, grabbing a book. This is relevant to the timeline as this would of been a new acceptable thing for women to learn themselves equally to men. Not only this, women were seen as weak and nurturing to their children which was the only objective women were expected to do. One element that catches my eye is the female gaze, like every other one of her images. She is always looking away from the camera, potentially objectifying herself in the others, but possibly not this one. The purpose of the ‘female gaze’ becomes to connect with the female viewer via the female creator, coming together in a way that serves them, and upholding the idea that women are powerful and can control their own destiny. That is why one of the most notable differences between the male and the female gaze is intent.
Artist reference: Carolle Benitah
Originally being a fashion designer for a period of ten years, in 2001 Carolle Bénitah began to make herself known as a French Moroccan photographer whose work was largely concerned with themes of memory, nostalgia, family and the passage of time. Her work was a form of reinterpreting herself and her own history as a daughter, wife and mother; defining her own identity. Bénitah tends to incorporate embroidery, beads, ink and collaging into her work through pairing these different art mediums with old family snapshots, or images taken during her childhood.
HER WORK:
These selection of images are taken from her three-part series entitled ‘Photos-Souvenirs‘, created between 2009 and 2014, intending to explores the memories within her Moroccan family and adolescence by reworking these images into a new form, creating heavy contrast, texture and depth into her work. Her work focuses on Freud’s concept of the uncanny; representing the suppression of emotions and perceptions alongside incoherent experiences during her life. While the images that she used were taken from approximately 40 years ago at the time, it meant that she could turn her attention to her own history and decipher what occurred at the time to allow her to express the emotions she may have not been able to portray at the time due to her being a child with a good perception of the world, as children do. Through this series, it enabled her to unravel the fears and secrets of her inner child that have constructed her into who she was as an adult, using those experiences who formulate her identity and differing perceptions of the world that would become more realistic and conscious. The concept of nostalgia is evident throughout this series where her images of her as a young girl would convey the sense of relativity whilst seeming so distant and unknown, creating tones of strangeness and comfort, juxtaposing each other.
Embroidering is perceived as a majorly feminine activity due to the fine work and precision it requires because of its delicacy, leading on to symbolise the way that traditionally, this is linked to the mother and daughters of the family taking up sewing and embroidery whilst waiting for the ‘man of the home’ to return. As Bénitah was born in 1965, she stated that:
‘Embroidery is intimately linked to the milieu in which I grew up. Girls in a “good family” used to learn how to sew and embroider — essential activities for “perfect women”. My mother embroidered her trousseau.’
Through utilising the expressions and insights practiced within her childhood, this gives her the ability to symbolise these developing opinions by pairing embroidery with old family archives. I like the concept behind this because whilst the image and the embroidery is supposed to represent these traditional roles at the time, it makes the snapshot have movement within it, adding direction and form into something that is old in order to formulate a new fresh piece. This could be representative of all of the ever-developing perceptions of life within society.
This reflection back onto childhood experiences confronts Bénitah to face her own inner conflicts and past repressions, whether they she may be consciously aware of them or able to use this as an aid to overtly face unpleasant memories in her subconscious. This would enable her to understand her current identity through being able to come to terms with what has occurred in her life as these experiences would have shaped her outlook on life, regardless of the emotions they convey. As well as this, the consistent use of the same shade of red in the images ensures that they all collaboratively link up to guarantee that the viewer can identify the story here and be capable of forming their own personal narrative through interpreting Bénitah’s story in their own perspective. This allows the viewers of her work to make a more personal and intense adaptation to draw their own conclusions and ideas based off of factors in their own lives. This can be a very powerful technique because it leads people to resonate with her work, for example if a parent of a young child sees this they may recognise a similar story from their own childhood, and begin to attempt to make sure similar things don’t occur for their child.
I would like to incorporate the methods of Carolle Bénitah into my own personal study about my experience of growing up with a brother who has Bipolar disorder because I feel that the concepts of our work, while not the same, correlate clearly. I think this use of an obscure metaphor in order to portray a story of loss is very effective through the ambiguous format that the lines move in. It is a way of visually expressing a story that the picture alone wouldn’t be relevant to or able to reveal. Because my intention behind my personal study is tapping into the human psyche as it concerns topics of psychological change, behavioural differences and the impact this has on a family dynamic, I feel that this will be a good starting point for me to experiment with and develop upon in order to make my work very metaphorical and symbolising. This idea of “performing a kind of exorcism of inner demons and past repressions” connotes a tone of liberation which could be very compelling in my work, and allow me to freely express myself, the concept and message that I am trying to send.
ANALYSIS OF HER WORK:
This specific image from Carolle Benitah’s series of Photos Souvenirs, engaging with her childhood constraints and anguish, particularly caught my eye. Upon initial sight, it is evident that this image was taken from around the 1970s to the 1980s from the overall tone of the archived image of Benitah’s family being a more yellowed tone due to age; instead of it just being black and white, the film has gained a cast of discolouration as well as a large crease in the top left corner from being folded. This connotation also stems from the aesthetics of the individuals in the image, wearing respectable and modest apparel that was very common in the 70s, whereas in the 21st century, children may be wearing more casual clothing such as a tracksuit, instead of such a humble appearance. As well as this, the different hairstyles portrayed in the image highlight the large contrast in generational trends to successfully demonstrate how old this image is. For example, the woman on the right holding the baby has had curlers in her hair in order to create a feathered look, which was the general choice for women in the 70s. As the embroidery string used is red, this immediately makes the image become eye-catching and more visible due to it juxtaposing the original image’s more vintage, recessed tone. Benitah has embroidered an empty silhouette around each person within this family image at an angle that is slightly off – the silhouette isn’t accurately outlining each individual. As this series is Benitah’s form of establishing her identity, this could be representative of looking outward herself, picking apart each family member and therefore, making her have an almost ‘out of body’ experience by revising over her past life events. This metaphor stems from the distance that the silhouette has with each person. Because this uses ambiguous shapes, this creates dynamic lines within Benitah’s work that add a sense of direction, causing the viewer to scan the image for a reasonable response. I feel that Benitah’s concept behind this can be perceived as forcing the viewer to become familiar with her family and really have to look at each individuals face and demeanor in the image. This would assist her in trying to portray a story of her childhood as it allows the viewer to gain an initial impression of what that person is/was like. Leading on from this, Benitah has formulated a randomised pattern of plus signs or crosses over four of the individuals faces. I feel that this may be a obscure metaphor for absenteeism and loss, hiding the faces of the people behind these markings. It adds a sense of anonymity, creating questions as to why these people have been concealed within their own family image. Because family snapshots kept as memories and keepsakes, this may be symbolising that the four people within the image have became part of an unpleasant memory that Bénitah desperately wants to forget and ignore instead of coming to terms with it. This evokes tones of mourning, deconstructing the myth of an ideal family and altering an image to hint at a personal secret behind it. Due to the needle piercing the image during the embroidery, this has left small holes and tears in the image that are only visible if the image is truly explored in detail. The violent nature of the needle stabbing the image, almost looking explosive, may suggest conflict, drama and/or pain because of the aggressive nature behind it – in this case, pricking the archived outlines of family members to erase their identities from being in the saturated image. Because of this image imitating the ‘snapshot aesthetic’, when the archived image has been photographed, there are slight patches of the light bouncing back off the image. This reflection, possibly from the cold artificial lighting from photographing this image again at a ‘birds eye’ angle, could be interpreted as a sort of ‘calm after the storm’. What I mean by this is that this reflection of like may act as a symbol for her own person growth by creating this study, healing some sort of unresolved trauma from her childhood that was gained from events that occurred relating to this image, due to brightness tending to correlate with cleanliness or holism.
Links:
https://www.souslesetoilesgallery.net/artists/carolle-benitah
https://www.souslesetoilesgallery.net/exhibitions/the-farther-i-remember
https://www.lensculture.com/articles/carolle-benitah-photos-souvenirs
Nan Goldin: Artist Reference
Who is she?
Nancy Goldin is an American photographer and activist. Her work explores in snapshot-style the emotions of the individual, in intimate relationships, and the bohemian LGBT subcultural communities, especially dealing with the devastating HIV/AIDS crisis of the 1980s.
Mood board of her work
Her roles in portraying power dynamics within gender roles-
In 1985, Nan created The Ballad of Sexual Dependency, a photo series about the struggle between autonomy and dependency and the power relationships between men and women that put her in danger.
The artist’s visibility grew, and she photographed herself with her face wounded by her boyfriend’s punches. He couldn’t stand who she was and what she saw. “My photos in which I look battered were what prevented me from returning,” she says. Many women in her situation were able to talk about it because they saw the photos. I haven’t found Nan to define herself as a feminist, nor Laura, but the only seconds in the film in which they speak as a duet take place when Nan says that when her boyfriend tried to destroy her eyes with his fists, at least she didn’t have the “ballad” slides on her screen — and here comes the double take: “Because he would have destroyed them.” The artists both say. The women who know that their eyes are their voice speak.
Comprising almost 700 snapshot-like portraits sequenced against an evocative music soundtrack, Nan Goldin’s The Ballad of Sexual Dependency is a deeply personal narrative, formed out of the artist’s own experiences around Boston, New York, Berlin, and elsewhere in the late 1970s, 1980s, and beyond. Titled after a song in Bertolt Brecht and Kurt Weill’s The Threepenny Opera, Goldin’s Ballad is itself a kind of downtown opera; its protagonists—including the artist herself—are captured in intimate moments of love and loss. They experience ecstasy and pain through sex and drug use; they revel at dance clubs and bond with their children at home; and they suffer from domestic violence and the ravages of AIDS. “The Ballad of Sexual Dependency is the diary I let people read,” Goldin wrote. “The diary is my form of control over my life. It allows me to obsessively record every detail. It enables me to remember.” The Ballad developed through multiple improvised live performances, for which Goldin ran through the slides by hand and friends helped prepare the soundtrack—from Maria Callas to The Velvet Underground—for an audience not unlike the subjects of the pictures. The Ballad is presented in its original 35mm format, along with photographs that also appear as images in the slide show. Introducing the installation is a selection of materials from the artist’s archive, including posters and flyers announcing early iterations of The Ballad.
“My work has been about making a record of my life that no one else can revise.”
Nan Goldin’s photographs are like pages of a diary, sharing at once the intimacy of ordinary connections, the isolation of abuse, and the joyful abandon of being with friends. Upending typical art hierarchies, she showed her work in her loft and in New York City nightclubs and bars in the late 1970s and ’80s, where the audience consisted “entirely of the people in the slide show, my lovers and friends.” Goldin would often reorder her slides, and her restless images capture scenes in the middle of things; they are “fragments of life as it was being lived.” Most of her career has also been defined by activism within her community: first, in the late 1980s, around the AIDS crisis, and then, beginning in 2017, around the opioid crisis.
The intense realism of her photographs—and their accumulation in slideshows, books, and films—introduces a frank and riveting narrative. You get the sense, as the artist once said, that “the camera is as much a part of my everyday life as talking or eating or sex;” her photographs capture all three activities. Often garishly lit by a sudden flash, Goldin’s images offered a stark contrast to that of other emerging photographers in 1980s New York, who gained renown for posed and conceptual compositions. “I knew about those photographers who were doing media-related stuff, from Cindy Sherman, whose work I love, to Sherrie Levine and Laurie Simmons and all those other ones,” Goldin said, “but I was never part of any movement, and I never read theory. I think that was to my benefit.”
Image Analysis
Buzz and Nan at the Afterhours, New York City1980
This image stood out to me out of all of her work. This is because it is at a very natural, normal setting which I assume to be a nightclub or a bar. Nan Goldin’s nostalgic snapshots depict intimate moments of bohemian sex, transgression, beauty, spontaneity, and suffering. Her frames are marked by unflinching candor, rich hues, and a keen sense of empathy and lyricism. The main thing that stood out to me in this image was mannerisms and posing positions. This is because I personally got from this image that the male is more interested and could potentially be searching for intimacy that the female may not want. I gathered this theory through the male gaze and his body turned slightly towards her with his eyes faced to her neck possibly at her necklace or skin. To emphasize this, the female in the image is very faced frontally, facing her body away and instead towards the camera meanwhile not maintaining eye contact with the male. Her eyes are facing down at herself possibly to avoid intimacy. This interests me as it portrays gender roles and power dynamics within gender. This is because of the stereotype of males being dominant and confident, whereas a female having to avoid if not interested considering the sterotype of females being gentle, naive sexually inexperienced, soft and accepting. The female also has her arm up on the table potentially signalling an uncomfortable element or putting a barrier to prevent intimacy. Another way Nan Goldin portrays power dynamics within gender is through this image.
This image portrays the same theme as this is Nan Goldin trying to get awareness of domestic abuse between her and her boyfriend. However, there is a difference as this image shows violence within relationships specifically Nan Goldin within the bravery of sharing her own experiences. This image shows power dynamics and the stereotypes of men and women linking to the image above.
artist case study 1: Keith Dotson
Originally from Texas, Dotson graduated from Austin community collage and worked as a art director and taught art and design at the Austin community collage and the Texas state technical collage as a curriculum advisor. As an avid traveller, Dotson has carried a camera across the world in places like India, above the artic circle in places like Greenland and of course, his home turf of the US. Currently residing in Nashville, Tennessee he is enjoying the live music, southern food and the beauty of the world around him.
As a contemporary photographer specialising in black and white images, Dotson drawn to and creates beautiful images of landscapes, cityscapes and abstractions of nature. his images have been displayed in may places across the US. Dotson has also authored books about photography: Unloved and Forgotten: Fine Art Photographs of Abandoned Places, published in 2019, and The Wheeling Portfolio, published 2022, and has also had his work featured in Ken Burns’ important 2022 book Our America: A Photographic History.
He believes the landscape has a spirit that’s shaped by its aesthetics, weather, geography, topography, history, and human activity. His photos allow for the beauty of things that wouldn’t normally be seen. for example, Dotson’s backside of a sunflower. This piece looks at a side of the sunflower that people wouldn’t normally look for.
Keith Dotson has a talent for picking out the decerped, abandoned and broken giving some longevity to them, giving them a new life as a gorgeous picture to be adored. There is a certain chill around his images that cause them to remain in the mind for a long time, they are not disturbing or unsettling but beautifully haunting.
Other work by Keith Dotson
Artist reference 1 – Observe, Seek and Challenge – Philip-Lorca diCorcia
Philip-Lorca diCorcia uses a lot of still, dull, no emotion photos that involve a lot of loneliness throughout his photos.
There is a specific photo he uses which is called ‘Bruno. 1993’. I think this photo resembles the ‘Ophelia’ photo which many artists have recreated before.
I think his photos are all staged with having a constant theme of odd-looking people stood or sat down by themselves, or showing loneliness in their house or their environment, but with his ‘Bruno. 1993’, photo I think it was his version of Ophelia.
With the grass, forest theme all around and with the person in the middle lying on their back with there arms either side, maybe it’s trying to show they died, or passed away peacefully, but diCorcia used a baby instead of a women to show his take on this recreation.
Checklist: Autumn Term
Use this simplified list to check that you are on task. Every item on the list represents one piece of work = one blog post. It is your responsibility as an A-level student to make sure that you complete and publish appropriate blog posts each week.
AUTUMN TERM
WEEK 1: 4 – 8 Sept
1. Research & Context: Jersey’s maritime history and cod-trade
2. Research & Context: St Helier Harbour history and mood-board
WEEK 2: 9 – 15 Sept
1. Planning & Recording: Visit to SJ Photo-archive and St Helier Harbour
2. Editing & Developing: St Helier Harbour photoshoots
WEEK 3: 16 – 22 Sept
1. Essay: Origin of Photography > Deadline: 30 Sept
2. Planning & Recording: Visit to Maritime Museum and St Helier Harbour
3. Editing & Developing: St Helier Harbour photoshoots
WEEK 4: 23 – 29 Sept
1. Editing & Developing: St Helier Harbour photoshoots
2. Zine: Narrative & Sequencing
WEEK 5: 30 Sept – 6 Oct
1. Zine: Research & Mood-board
2. Zine: Design & Layout
WEEK 6: 7-13 Oct
1. Zine: Final design & Evaluate
2. Zine: Print & Bind
DEADLINE: Zine > Fri 11 Oct
WEEK 7: 14-20 Oct
1. Talk: Steve Carter, Art Director – Mon 14 Pd 3 in the Hall
2. Windows & Mirrors: Written assignment
3. Windows & Mirrors: Photo assignment
WEEK 8: 21-27 Oct
1. Personal Study: Review & Reflect
Half-term: 28 Oct – 3 Nov
Windows & Mirrors: Assignments
Complete work and improve blogposts, or begin tasks below
WEEKS 9: 4-10 Nov
1. Personal Study: Mind-maps & Mood-boards
WEEK 10: 11-17 Nov
1. Personal Study: Artists Case-studies x 2
WEEK 11: 18-24 Nov
1. Personal Study: Statement of Intent
WEEK 12: 25 -30 Nov
1. Photo-shoots: Planning & Recording x 3-4
WEEK 13: 1 – 8 Dec
1. Essay: Hypothesis, Essay plan and Introduction (draft)
WEEK 14: 9 – 15 Dec
1. Photo-shoots: Editing and Developing
DEADLINE: Essay draft introduction > Fri 13 Dec
WEEK 15: 16 – 18 Dec
1. Group critical: Presentation – work in progress
XMAS BREAK 19 Dec – 6 Jan
Photo-shoots: Produce at least 2-3 photoshoots
Essay: Read key texts for essay and write an essay draft
ASSESSMENT CRITERIA & GRADE BOUNDARIES
THEORY: The photographic gaze
The photographic gaze
The gaze, as a visual act, generates modes of power, domination, and control. It has the ability to categorize people, generate feelings of shame, and assert one’s superiority. The gaze of the superior and privileged person, specifically directed toward oppressed and less privileged groups of people, is one type of the manifestation of power and control. The camera lens is another demonstration of a powerful gaze, referred to as the photographic gaze, simulating the gaze of the naked eye. Indeed, the former could even be more powerful than the gaze of the naked eye due to photographic permanence. Janina Struk defines a photograph as: “a two-dimensional object, a fraction of a second framed and frozen in time” (4). Susan Sontag in On Photography notes that “photographs are a neat slice of time, not a flow” (17). It is the stillness of a photograph that gives it power and makes it more effective than television broadcasting or film. Photography, then, has the ability to capture in “still time” the expression of oppressed subjects as the camera gazes at them.
To understand what is meant by the photographic gaze, explore Daniel Chandler; Notes on ‘The Gaze’: ‘The gaze’ (sometimes called ‘the look’) is a technical term which was originally used in film theory in the 1970s but which is now more broadly used by media theorists to refer both to the ways in which viewers look at images of people in any visual medium and to the gaze of those depicted in visual texts. The term ‘the male gaze’ has become something of a feminist cliché for referring to the voyeuristic way in which men look at women (Evans & Gamman 1995, 13). My aim here is to alert students to existing material and frameworks which may assist them in their own investigations of the issue of the gaze in relation to media texts.
Forms of gaze
In the case of recorded texts such as photographs and films (as opposed to those involving interpersonal communication such as video-conferences), a key feature of the gaze is that the object of the gaze is not aware of the current viewer (though they may originally have been aware of being filmed, photographed, painted etc. and may sometimes have been aware that strangers could subsequently gaze at their image). Viewing such recorded images gives the viewer’s gaze a voyeuristic dimension. As Jonathan Schroeder notes, ‘to gaze implies more than to look at – it signifies a psychological relationship of power, in which the gazer is superior to the object of the gaze’ (Schroeder 1998, 208).
Several key forms of gaze can be identified in photographic, filmic or televisual texts, or in figurative graphic art. The most obvious typology is based on who is doing the looking, of which the following are the most commonly cited:
- the spectator’s gaze: the gaze of the viewer at an image of a person (or animal, or object) in the text;
- the intra-diegetic gaze: a gaze of one depicted person at another (or at an animal or an object) within the world of the text (typically depicted in filmic and televisual media by a subjective ‘point-of-view shot’);
- the direct [or extra-diegetic] address to the viewer: the gaze of a person (or quasi-human being) depicted in the text looking ‘out of the frame’ as if at the viewer, with associated gestures and postures (in some genres, direct address is studiously avoided);
- the look of the camera – the way that the camera itself appears to look at the people (or animals or objects) depicted; less metaphorically, the gaze of the film-maker or photographer.
In addition to the major forms of gaze listed above, we should also note several other types of gaze which are less often mentioned:
- the gaze of a bystander – outside the world of the text, the gaze of another individual in the viewer’s social world catching the latter in the act of viewing – this can be highly charged, e.g. where the text is erotic (Willemen 1992);
- the averted gaze – a depicted person’s noticeable avoidance of the gaze of another, or of the camera lens or artist (and thus of the viewer) – this may involve looking up, looking down or looking away (Dyer 1982);
- the gaze of an audience within the text – certain kinds of popular televisual texts (such as game shows) often include shots of an audience watching those performing in the ‘text within a text’;
- the editorial gaze – ‘the whole institutional process by which some portion of the photographer’s gaze is chosen for use and emphasis’ (Lutz & Collins 1994, 368)
James Elkins offers ten different ways of looking at a figurative painting in a gallery (Elkins 1996, 38-9):
- You, looking at the painting,
- figures in the painting who look out at you,
- figures in the painting who look at one another, and
- figures in the painting who look at objects or stare off into space or have their eyes closed.
- In addition there is often the museum guard, who may be looking at the back of your head, and
- the other people in the gallery, who may be looking at you or at the painting. There are imaginary observers, too:
- the artist, who was once looking at this painting,
- the models for the figures in the painting, who may once have seen themselves there, and
- all the other people who have seen the painting – the buyers, the museum officials, and so forth. And finally, there are also
- people who have never seen the painting: they may know it only from reproductions… or from descriptions.
Looking at someone using a camera (or looking at images thus produced) is clearly different from looking at the same person directly. Indeed, the camera frequently enables us to look at people whom we would never otherwise see at all. In a very literal sense, the camera turns the depicted person into an object, distancing viewer and viewed.
We are all familiar with anecdotes about the fears of primal tribes that ‘taking’ a photograph of them may also take away their souls, but most of us have probably felt on some occasions that we don’t want ‘our picture’ taken. In controlling the image, the photographer (albeit temporarily) has power over those in front of the lens, a power which may also be lent to viewers of the image. In this sense, the camera can represent a ‘controlling gaze’.
In her classic book, On Photography Susan Sontag referred to several aspects of ‘photographic seeing’ which are relevant in the current context (Sontag 1979, 89):
- ‘To photograph is to appropriate the thing photographed’ (ibid., 4);
- ‘Photographing is essentially an act of non-intervention… The act of photographing is more than passive observing. Like sexual voyeurism, it is a way of at least tacitly, often explicitly, encouraging what is going on to keep on happening’ (ibid., 11-12);
- ‘The camera doesn’t rape, or even possess, though it may presume, intrude, trespass, distort, exploit, and, at the farthest reach of metaphor, assassinate – all activities that, unlike the sexual push and shove, can be conducted from a distance, and with some detachment’ (ibid., 13).
The functions of photography can be seen in the context of Michel Foucault‘s analysis of the rise of surveillance in modern society. Photography promotes ‘the normalizing gaze, a surveillance that makes it possible to qualify, to classify and to punish. It establishes over individuals a visibility through which one differentiates and judges them’ (Foucault 1977, 25). Photography was used in the second half of the nineteenth century to identify prisoners, mental patients and racial types (Tagg 1988). However, looking need not necessarily be equated with controlling (Lutz & Collins 1994, 365).
John Berger: Ways of Seeing
Looking is not indifferent.
There can never be any question of ‘just looking’.
John Berger, Ways of seeing, 1972
In Ways of Seeing, a highly influential book based on a BBC television series, John Berger observed that ‘according to usage and conventions which are at last being questioned but have by no means been overcome – men act and women appear. Men look at women. Women watch themselves being looked at’ (Berger 1972, 45, 47). Berger argues that in European art from the Renaissance onwards women were depicted as being ‘aware of being seen by a [male] spectator’ (ibid., 49).
Berger adds that at least from the seventeenth century, paintings of female nudes reflected the woman’s submission to ‘the owner of both woman and painting’ (ibid., 52). He noted that ‘almost all post-Renaissance European sexual imagery is frontal – either literally or metaphorically – because the sexual protagonist is the spectator-owner looking at it’ (ibid., 56). He advanced the idea that the realistic, ‘highly tactile’ depiction of things in oil paintings and later in colour photography (in particular where they were portrayed as ‘within touching distance’), represented a desire to possess the things (or the lifestyle) depicted (ibid., 83ff). This also applied to women depicted in this way (ibid., 92).
Writing in 1972, Berger insisted that women were still ‘depicted in a different way to men – because the “ideal” spectator is always assumed to be male and the image of the woman is designed to flatter him’ (ibid., 64). In 1996 Jib Fowles still felt able to insist that ‘in advertising males gaze, and females are gazed at’ (Fowles 1996, 204). And Paul Messaris notes that female models in ads addressed to women ‘treat the lens as a substitute for the eye of an imaginary male onlooker,’ adding that ‘it could be argued that when women look at these ads, they are actually seeing themselves as a man might see them’ (Messaris 1997, 41). Such ads ‘appear to imply a male point of view, even though the intended viewer is often a woman. So the women who look at these ads are being invited to identify both with the person being viewed and with an implicit, opposite-sex viewer’ (ibid., 44).
We may note that within this dominant representational tradition the spectator is typically assumed not simply to be male but also to be heterosexual, over the age of puberty and often also white.
Here is a pdf of his book.
Laura Mulvey on film spectatorship
As Jonathan Schroeder notes, ‘Film has been called an instrument of the male gaze, producing representations of women, the good life, and sexual fantasy from a male point of view’ (Schroeder 1998, 208). The concept derives from a seminal article called ‘Visual Pleasure and Narrative Cinema’ by Laura Mulvey, a feminist film theorist. It was published in 1975 and is one of the most widely cited and anthologized (though certainly not one of the most accessible) articles in the whole of contemporary film theory.
Laura Mulvey did not undertake empirical studies of actual filmgoers, but declared her intention to make ‘political use’ of Freudian psychoanalytic theory (in a version influenced by Jacques Lacan) in a study of cinematic spectatorship. Such psychoanalytically-inspired studies of ‘spectatorship’ focus on how ‘subject positions’ are constructed by media texts rather than investigating the viewing practices of individuals in specific social contexts. Mulvey notes that Freud had referred to (infantile) scopophilia – the pleasure involved in looking at other people’s bodies as (particularly, erotic) objects. In the darkness of the cinema auditorium it is notable that one may look without being seen either by those on screen by other members of the audience. Mulvey argues that various features of cinema viewing conditions facilitate for the viewer both the voyeuristic process of objectification of female characters and also the narcissistic process of identification with an ‘ideal ego’ seen on the screen. She declares that in patriarchal society ‘pleasure in looking has been split between active/male and passive/female’ (Mulvey 1992, 27). This is reflected in the dominant forms of cinema. Conventional narrative films in the ‘classical’ Hollywood tradition not only typically focus on a male protagonist in the narrative but also assume a male spectator. ‘As the spectator identifies with the main male protagonist, he projects his look onto that of his like, his screen surrogate, so that the power of the male protagonist as he controls events coincides with the active power of the erotic look, both giving a satisfying sense of omnipotence’ (ibid., 28). Traditional films present men as active, controlling subjects and treat women as passive objects of desire for men in both the story and in the audience, and do not allow women to be desiring sexual subjects in their own right. Such films objectify women in relation to ‘the controlling male gaze’ (ibid., 33), presenting ‘woman as image’ (or ‘spectacle’) and man as ‘bearer of the look’ (ibid., 27). Men do the looking; women are there to be looked at. The cinematic codes of popular films ‘are obsessively subordinated to the neurotic needs of the male ego’ (ibid., 33). It was Mulvey who coined the term ‘the male gaze’.
Here is a pdf of Laura Mulvey’s original essay:
References:
Berger, John (1972): Ways of Seeing. London: BBC/Harmondsworth: Penguin
Burgin, Victor (Ed.) (1982a): Thinking Photography. London: Methuen
Caughie, John, Annette Kuhn & Mandy Merck (Eds.) (1992): The Sexual Subject: A Screen Reader in Sexuality. London: Routledge
Evans, Caroline & Lorraine Gamman (1995): ‘The Gaze Revisited, Or Reviewing Queer Viewing’. In Burston & Richardson (Eds.), op. cit., pp. 13-5
Dyer, Richard ([1982] 1992a): ‘Don’t Look Now: The Male Pin-Up’. In Caughie et al. (Eds.) op. cit., pp. 265-76; also in Dyer (1992b), op. cit., pp. 103-119
Elkins, James (1996): The Object Stares Back: On the Nature of Seeing. New York: Simon & Schuster
Foucault, Michel (1977): Discipline and Punish: The Birth of the Prison. New York: Pantheon
Fowles, Jib (1996): Advertising and Popular Culture. Thousand Oaks, CA: Sage
Lutz, Catherine & Jane Collins (1994): ‘The Photograph as an Intersection of Gazes: The Example of National Geographic‘. In Taylor (Ed.), op. cit., 363-84
Messaris, Paul (1997): Visual Persuasion: The Role of Images in Advertising. London: Sage
Mulvey, Laura ([1975] 1992): ‘Visual Pleasure and Narrative Cinema’. In Caughie et al. (Eds.), op. cit., pp. 22-34. Also published in: Mulvey 1989; Mast et al. (Eds.) (1992), op. cit., pp.746-57; abridged version in Bennett et al. (Eds.) (1981), op. cit., pp. 206-15; originally published in Screen 16(3): 6-18
Schroeder, Jonathan E (1998): ‘Consuming Representation: A Visual Approach to Consumer Research’. In Barbara B Stern (Ed.): Representing Consumers: Voices, Views and Visions. London: Routledge, pp. 193-230
Sontag, Susan (1979): On Photography. Harmondsworth: Penguin
Tagg, John (1988): The Burden of Representation. Amherst: University of Massachusetts Press
Willemen, Paul ([1980] 1992): ‘Letter to John’. In Caughie et al. (Eds.) op. cit., pp. 171-83; originally published in Screen 21(2): 53-65
Tasks/ Assignments/ Activities – see photopedagogy
How does the gaze function active vs passive within social media, popular/ celebrity culture at large, such as our desire for gossip, tabloid journalism, post-truths, AI generative content?
Who controls what we are looking at?
How can we manage/ curate our own information and what we are looking at, or directed towards
Images = knowledge = power =control = consumerism = money = power.
Personal Study: Planner
A-Level Coursework
The A-level coursework consist of two modules, Personal Investigation (practical work worth 72 marks) and Personal Study (written work worth 18 marks) which are interlinked and informed by each other. All the work that you produced (both coursework and mock exam) in Yr 12 also contributes towards A-Level coursework and overall equates to 60% of the total marks and the remainder 40% accounts for the External Set Assignment (Exam) in 2024. The Personal Investigation accounts for 48% and the Personal Study accounts for 12% of the total coursework marks. Final DEADLINE is Mock Exam 3-5 Feb.
What is a Personal Study?
The aim of this unit is to critically investigate, question and challenge a particular style, area or work by artists/ photographer(s) which will inform and develop your own emerging practice as a student of photography. The unit is designed to be an extension of your practical work in your Personal Investigation module where the practical informs and develops the theoretical elements and vice versa of your ongoing project.
Your Personal Study is a written and illustrated dissertation, including a written essay (1000-3000 words) and a lens-based body of work (either stills photography or moving image) with a number of final outcomes produced from your Personal Investigation unit.
Links to a previous essays:
Pip Plummer: How does photography act as an important form of communication of both true and untrue subjects?
Julia Kochan: To what extent are photographs an accurate portrayal of memories and the past?
Olivia Mooney-Griffiths: In what way are family photographs extensions of our memories as well as our identities?
Sophie Marett: In what way have Robert Darch and Josef Sudek used their photography as a form of therapy?
Shan O’Donnell: How is the work of Claude Cahun and Cindy Sherman questioning the politics of gender and female stereotypes?
Eleanor Jones: In what way have Mary Ellen Mark and Laia Abril portrayed women’s mental and physical health?
Emma Price: In what way have Jim Goldberg and Ryan McGinley represented youth in their work?
Wiktoria Markiewicz: In what ways do alterations in Jessa Fairbrother’s work make the visible what is invisible?
Scarlett Sargeant: In what way does Justine Kurland & Michelle Sank explore youth and femininity through their work?
Emily Stubbs: How do Justine Kurland and Jim Goldberg portray childhood differently through their work?
Megan Hawthornthwaite: How is the work of Rinko Kawauchi inspired by Japanese Aesthetics and History?
Lawrence Bouchard: What Constitutes a ‘Real’ Image?
Thomas Le Maistre: How do Robert Mapplethorpe and Karlheinz Weinberger portray ‘Lad Culture’ through the medium of portraiture?
Nic Rolland: In what ways have Rejlander and Shonibare explored narrative in their photography?
Charlie Barraud: How does Mitch Epstein express the notion of family and relationships in his work?
Charlie Bell: How does Troy Paiva use the themes of isolation and loneliness in his work?
PRESENTATION: The choice is between making a photobook; exploring a subject and theme in depth using photography as a tool for visual storytelling, either through observation (documentary) or staging (tableaux) a series of photoshoots. Making a film might be more in line with your creative skills set and offer other elements to storytelling, such as combining moving image and sound. Either option offers its own unique set of challenges and opportunities for you to express yourself creatively as A-Level Photography student.
What it says in the syllabus (Edexcel)
BLOG: In addition, you are expecting to produce an appropriate amount of blogposts that demonstrates your ability to research, analysis, plan, record, experiment, present and evaluate.
DEADLINE: BLOG >
PRINTS: You are also encouraged to print and present a number of images from your practical work as final outcomes.
DEADLINE: PRINTS >
The personal study will consist of a critical and analytical written piece of a minimum of 1000 words and maximum of 3000 words of continuous prose, making links to the student’s own practical investigations, supported by contextual research. Through the personal study, students will demonstrate understanding of relevant social, cultural or historical contexts. Students will also express personal interpretations or conclusions, and use technical and specialist vocabulary. The focus of the personal study can be any concept, movement, person, people, artefact(s), or other source of reference. However, it must be related to their own ideas, investigations and practical work.
The personal study can take any form but must:
● be presented as a separate piece in writing
● be a minimum 1000 words on the chosen subject
● be written in continuous prose
● be in a presentable format for assessment
● include a full bibliography, citing all references.
Students will need to consider:
● critical and analytical content
● expression of personal interpretations and conclusions
● contextual research and understanding
● links between research, analysis and own investigations
● use of specialist terminology and vocabulary
● clarity of expression and language
● appropriate structure and presentation.
The personal study must be the student’s own work, forming an essential part of their independent investigations. Development of the personal study may be supported through presentations to the class, discussions and individual tutorials. Teachers can also help students to focus their ideas for the personal study by asking them to produce a proposal or an outline of their intentions. Students may support their progress in writing the minimum 1000 words with visual examples of their own work and the work of others, sketchbook annotation, notes from visits, exploration of materials and the development of their own ideas. Any references to others’ writing should be acknowledged through a bibliography. Internet sources should be cited with a brief description of the source material.
To summarise:
● supporting studies will help to prepare for both practical work and personal study
● the practical work (film, photobook, prints and supporting studies) and personal study (essay) may be approached in any order, or progress simultaneously
● the outcome for the personal study must form a separate presentation
● work must not be added to or altered once submitted for assessment
● the practical work will be marked against all four Assessment Objectives, equal to 48% of all coursework marks.
● The personal study comprises 12% of the final qualification and is marked out of 18.
How to get started
How to get started: Link your chosen area of study to your previous work, knowledge and understanding based upon your chosen themes of ‘OBSERVE, SEEK, CHALLENGE‘.
Up until now you have explored the theme of ‘OBSERVE, SEEK, CHALLENGE‘ focusing on visiting tourism, heritage and industrial sites, such as St Malo, Societe Jersiaise, Maritime Museum and St Helier Harbour producing three different outcomes; A3 page-spreads, photo-zines and final prints. All these outcomes are exploring a sense of place and cultural identity through storytelling. It’s up to you to decide how you want to explore the theme of ‘OBSERVE, SEEK, CHALLENGE‘ further and choose a medium that you enjoy most and feel will give you the best chance at producing a quality final outcome. This project will be the final chance you have to improve your coursework marks and grades!
For example, some of the subjects or issues you wish to explore within the theme of ‘OBSERVE, SEEK, CHALLENGE‘, you may have explored previously in Yr 12 projects based around the theme of ‘NOSTALGIA’, that included PORTRAITURE and FEMINITY vs MASCULINITY and LANDSCAPE and ANTHROPOCENE and STILL-LIFE and FORMALISM Or, you may wish to develop new ideas around COMMUNITY and FAMILY. It may be useful for you to revisit some of the projects you have already covered in your coursework, so far (see below).
Essay: Can a Photograph Lie? | 2025 Photography A Level Blog (hautlieucreative.co.uk)
Mirrors and Windows | 2025 Photography A Level Blog (hautlieucreative.co.uk)
Autumn Planner: OBSERVE, SEEK, CHALLENGE | 2025 Photography A Level Blog (hautlieucreative.co.uk)
The Origin of Photography | 2025 Photography A Level Blog (hautlieucreative.co.uk)
Summer Term: OBSERVE, SEEK, CHALLENGE | 2025 Photography A Level Blog (hautlieucreative.co.uk)
SUMMER PROJECT: NOSTALGIA & FAMILY mvt | 2025 Photography A Level Blog (hautlieucreative.co.uk)
Femininity vs Masculinity JAC | 2025 Photography A Level Blog (hautlieucreative.co.uk)
ANTHROPOCENE – JAC | 2025 Photography A Level Blog (hautlieucreative.co.uk)
Anthropocene – AI Experimentation | 2025 Photography A Level Blog (hautlieucreative.co.uk)
Headshots | 2025 Photography A Level Blog (hautlieucreative.co.uk)
EXPLORING LIGHTING JAC | 2025 Photography A Level Blog (hautlieucreative.co.uk)
ENVIRONMENTAL PORTRAITS JAC | 2025 Photography A Level Blog (hautlieucreative.co.uk)
Landscape : romanticism to new topographics | 2025 Photography A Level Blog (hautlieucreative.co.uk)
Nostalgia Planner Autumn Term 2023 | 2025 Photography A Level Blog (hautlieucreative.co.uk)
CAMERA HANDLING SKILLS JAC | 2025 Photography A Level Blog (hautlieucreative.co.uk)
PRACTICAL WORK: You have 4 weeks in lesson time in the remainder of the Autumn term, and at Christmas another 2 weeks to complete principal shoots and make new images. This include all relevant blog posts demonstrating your knowledge and understanding of: RESEARCH > ANALYSIS > PLANNING > RECORDING, EXPERIMENTATION > PRESENTATION > EVALUATION.
PHOTOBOOK: Returning after Christmas we will be spending the whole month of January developing and designing your photobook, which will also include your essay and somewhere between 30-50 images sequenced to tell a story.
FILM: If you are making a film, then you will be spending January editing your footage, including both visual (moving image/ still-images) and sound (ambient sound, voice-over, sound effects and music scores). Your essay will be published as a separate blog post.
DEADLINE: MUST complete 4-5 new photo-shoots/ moving image/ sound recordings this AUTUMN and SPRING TERM that must be published on the blog by WED 22 January.
ESSAY: We will be spending minimum 1 lesson a week on CONTEXTUAL STUDIES where you will be learning about art/photo history, critical theory and contemporary practice as well as developing academic study skills to help you writing your essay. However, it is essential that you are organising your time effectively and setting aside time outside of lessons to read, study and write.
DEADLINE: Final Essay MUST be published on blog: Fri 31 Jan 2025
MOCK EXAM: 3 – 5 Feb 2025. 3 days controlled test (15 hours)
ALL Groups: 13A. 13C & 13D.
DEADLINE: Completion of photobook or film
LAST DAY OF YOUR MOCK EXAM.
Week 8: 21 – 27 Oct
Introduction to Personal Study
Review and Reflect
Lesson task Mon: Choose one Personal Study project from past students and evaluate against assessment criteria using official mark sheet
For photobooks, look through sequence of images carefully and study their supporting blog posts.
For films, watch film saved in shared folder here and study their supporting blog posts.
M:\Departments\Photography\Students\Image Transfer\LOVE & REBELLION\FILM\Personal Study
Present their project in class and comment on the book, or film’s quality, with reference to:
Concept > ideas and meaning behind project
Narrative > a sense of a story or subject being explored
Editing > consistency and quality of imagery
Sequencing > the order of which images appear on the page or in the film to tell a story
Design > layout of images and choices of format, size, front-cover, title and other design elements
Aesthetic > how something looks and overall beauty (or lack of) of final product.
Make an assessment using the mark sheet below and calculate a grade.
Lesson task Tue: Personal Study
Read the essay and comment on its overall written and interpretative quality as well as its use of critical, contextual and historical references, eg.
- Does the essay address its hypothesis?
- Does it provide new knowledge and understanding?
- Is the essay well structured with a sense of an introduction, paragraphs and a conclusion?
- Use and flow of language, prose, punctuation, spelling.
- Use of specialist vocabulary relating to art and photography.
- Analysis of artist’s oeuvre (body of work) and key work(s).
- Evidence of wider reading with reference to art history/ theory, political discourse and/or socio-economical context.
- Use of direct quotes, summary or commentary from others to make an informed and critical argument.
- Use of referencing system (eg. Harvard) and a bibliography.
- Use of illustrations with captions listing name of artist, title of work and year of production.
Make an assessment using the mark sheet and calculate a grade.
Lesson Task Wed-Fri: Review and Reflect
complete the following blogpost
Objective: Criteria from the Syllabus
- Essential that students build on their prior knowledge and experience developed during the course.
- Develop your written dissertation in the light of your chosen focus from the practical part of previous coursework and projects.
From all the coursework (Personal Investigation) that you have produced write an overview of what you learned so far (both as Yr 12 and Yr 13 student) and publish on the blog.
1. Describe which themes (Observe, Seek, Challenge, Anthropocene, Home, Feminity/ Masculinity/ Identity etc,) medium (photography, film), approaches (documentary, tableaux, conceptual), artists (incl contextual references to art history, movements and isms) and photographic skills, processes, techniques and methods (incl learning new software) inspired you the most and why.
2. Include examples of both previous and current experiments and imagery to illustrate your thinking.
HALF-TERM 28 Oct – 3 Nov:
Read mock exam paper: ‘OBSERVE, SEEK, CHALLENGE’ and make notes. Begin to research and explore themes > gathering images, writing initial ideas, record images with your camera that can be used to produce mindmap and moodboard.
Week 9: 4 – 10 Nov
Explore themes of ‘OBSERVE, SEEK, CHALLENGE’ and produce MINDMAP and MOODBOARD
complete the following blogposts
Assessment Objectives
Definition in dictionary:
You should provide evidence that fulfils the four Assessment Objectives:
AO1 Develop ideas through sustained and focused investigations informed by contextual and other sources, demonstrating analytical and critical understanding
AO2 Explore and select appropriate resources, media, materials, techniques and processes, reviewing and refining ideas as work develops
AO3 Record ideas, observations and insights relevant to intentions, reflecting critically on work and progress
AO4 Present a personal and meaningful response that realises intentions and, where appropriate, makes connections between visual and other elements.
STARTING POINTS > IDEAS > INTERPRETATIONS > INSPIRATIONS
The Themes: ‘OBSERVE, SEEK, CHALLENGE’
OBSERVE
VERB
- a person who watches or notices something.”to a casual observer, he was at peace.
- a person who follows events closely and comments publicly on them.”some observers expect interest rates to rise”
- a person posted in an official capacity to an area to monitor political or military events.”elections scrutinized by international observers”
SYNONYMS: spectator, onlooker, watcher, voyeur, looker-on, fly on the wall, viewer, witness, eyewitness, bystander, sightseer, commentator, onlooker, reporter, blogger, monitor.
SEEK
VERB
- attempt to find (something):“they came here to seek shelter from biting winter winds”
SIMILAR: look for, be on the lookout for, search for, try to find, look about for. - attempt or desire to obtain or achieve (something):“the new regime sought his extradition” · “her parents had never sought to interfere with her freedom”
SIMILAR: pursue, go after, go for, try, attempt, endeavour, strive - ask for (something) from someone:“he sought help from the police”
SIMILAR: ask for, request solicit, call on, invite, entre, beg for - (SEEK SOMEONE/SOMETHING OUT)search for and find someone or something:“it’s his job to seek out new customers”
SIMILAR: discover, detect find (out), unearth, uncover, disinte
CHALLENGE
NOUN
- a call to someone to participate in a competitive situation or fight to decide who is superior in terms of ability or strength:“he accepted the challenge”
SIMILAR: dare, provocation, summons - a call to prove or justify something:“a challenge to the legality of the banning order”
SIMILAR: opposition, defiance, ultimatum, confrontation with.
VERB
- invite (someone) to engage in a contest:“he challenged one of my men to a duel” · “organizations challenged the government in by-elections”
SIMILAR: dare, summon, invite,bid, throw down the gauntlet, to defy someone to do something - dispute the truth or validity of:“it is possible to challenge the report’s assumptions”
SIMILAR: question, take exception to, confront, dispute, take issue with
THEORY > BINARY OPPOSITION
definition:
Binary opposition: a pair of related terms or concepts that are opposite in meaning.
Theory of binaries. According to French philosopher, Jacques Derrida, meaning is often defined in terms of binary oppositions, where “one of the two terms governs the other.”. An example would be the white/ black binary opposition in the United States, the African American is defined as a devalued other. An example of a binary opposition is the male-female dichotomy, where male is the dominant gender and women are subservient (patriarchy).
Patriarchy: a system of society or government in which men hold the power and women are largely excluded from it, both within family, workplace and government.
Synonym: a synonym is a word that means the same or nearly the same thing as another word
Antonym: a word of opposite meaning. The usual antonym of good is bad.
Binary opposition & narrative: Claude Levi-Strauss was a French anthropologist and ethnologist who developed the theory of structuralism and structural anthropology. Levi Strauss theory on binary opposition talks about how narrative can be split into opposites, such as Good and Evil, Man and Woman, Rich and Poor, etc. Due to having these opposites, when together it creates the conflict in the narrative story and this becomes the central climax. Read more here.
How to start
- Read the Exam Paper thoroughly, especially pages pages 4-5 and page 25-28 which details specific starting points and approaches to the exam theme – make notes! Look up the word in the dictionary, synonyms and etymology (the study of the origin of words and the way in which their meanings have changed throughout history.)
- Brainstorm your idea and research artists listed – look also at starting points in other disciplines e.g. Fine Art and Graphic Communication etc.
- Begin to gather information, collect images, produce a mind-map and mood-board
- Write a Statement of Intent that explains how you interpret the themes and wish to develop your project.
- Make plans for at least 3 photoshoots – you MUST produce ONE PHOTO-SHOOT over H-Term as an initial response to themes/ ideas etc.
Each week you are required to make a photographic response (still-images and/or moving image) that relates to the research and work that you explored in that week. Sustained investigations means taking a lot of time and effort to produce the best you can possibly do – reviewing, modifying and refining your idea and taking more pictures to build up a strong body of work with a clear sense of purpose and direction
Preparatory Supporting Studies (Blog posts) – 12 weeks of lessons + 2 weeks Christmas Break:
Prior to the timed MOCK examination you must produce and submit preparatory supporting studies which show why and how the supervised and timed work takes the form it does. You must produce a number of blog posts 15-30 that charts the development of your final piece from conception to completion and must show evidence of:
- Development of your thoughts, decisions, research and ideas based on the theme
- Record your experiences and observations
- Analysis and interpretation of things seen, imagined or remembered
- Investigations showing engagement with appropriate primary and secondary sources
- Experimentation with materials, processes and techniques
- Select, evaluate and develop images/ media further through sustained investigation
- Show connections between your work and that of other artists/ photographers
- Critical review and reflection
Controlled conditions 5/15 hrs over one/three days: (Final Outcome)
This time is for you to fine tune and adjust your final images for print using creative tools in Lightroom/Photoshop and/or complete a final edit of your photobook, film or video in Premiere. Your final outcome(s) must be presented in a thoughtful, careful and professional manner demonstrating skills in presenting work in either window mounts, picture frames, foam-board, and/ or submit pdf of photobook, or embed (from Youtube upload) moving image and video based production to the blog.
IDEAS > INTERPRETATIONS > ARTIST EXAMPLES
from pages 4 & 5 in exam booklet
After having visited the caves of Altamira, Picasso famously said:
In 15,000 years we have invented nothing.
Read more about Banksy’s mural here
Read about why Jackson Pollock gave up painting here
The Definitive History of the Soviet Propaganda Poster. Read more here
The Russian avant-garde
A large, influential wave of avant-gardemodern art that flourished in the Russian Empire and Soviet Union, approximately from 1890 to 1930—although some have placed its beginning as early as 1850 and its end as late as 1960. The term covers many separate, but inextricably related, art movements that flourished at the time; namely Suprematism, Constructivism, Russian Futurism, Cubo-Futurism, Zaum and Neo-primitivism. Given that many avant-garde artists involved were born or grew up in what is present day Belarus and Ukraine (including Kazimir Malevich, Aleksandra Ekster, Vladimir Tatlin, Wassily Kandinsky, David Burliuk, Alexander Archipenko), some sources also talk about Ukrainian avant-garde, etc.
The Russian avant-garde reached its creative and popular height in the period between the Russian Revolution of 1917 and 1932, at which point the ideas of the avant-garde clashed with the newly emerged state-sponsored direction of Socialist Realism.
Exhibition at The Museum of Modern Art (MOMA)
Covering the period of artistic innovation between 1912 and 1935, A Revolutionary Impulse: The Rise of the Russian Avant-Garde traces the arc of the pioneering avant-garde forms after Socialist Realism was decreed the sole sanctioned style of art. The exhibition examines key developments and new modes of abstraction, including Suprematism and Constructivism, as well as avant-garde poetry, film, and photomontage.
Read article here in the New York Times
Russian avant-garde and photomontage
Ai Weiwei’s colored vases: Clever artwork or vandalism? read article here
51 ancient Chinese vases covered with brightly colored paint
Exhibition visitors have expressed feelings of uneasiness or even pain and nostalgia when seeing Colored Vases by Ai Weiwei1. The 51 vases that make up the artwork are originally treasures from the Neolithic Age (5000–3000 BCE) and the artist has dunked them in common industrial paint.
Why did Ai Weiwei do it?
By doing this, he commented on the devastation caused by the Chinese Cultural Revolution2 and the disregard for centuries-old craftsmanship3. By covering the surfaces, the history of the vases is no longer visible but still there, beneath the dried layer of industrial color. Some viewers have felt provoked by this audacious act, in their eyes destroying something rare and precious instead of safeguarding and worshipping it.
Conclusion
Like many other works by Ai Weiwei, he uses irony to challenge viewers’ assumptions and perspectives. As China’s most notorious artist, he finds himself in constant confrontation with the Chinese authorities, and Colored Vases is an essential piece in his rebellious oeuvre.
Study of Perspective is a photographic series produced by Ai Weiwei between 1995 and 2017. Throughout the series, viewers see Ai’s left arm extended forward with the middle finger raised to significant institutions, landmarks and monuments from around the world. These pictures mimic tourists’ photos and encourage people to question their adherence and acceptance towards governments, institutions and establishments. This series speaks out about Ai’s beliefs regarding freedom of speech, empowerment of the people, and democratic values and showcases his activist side in true colors.
Sunflower Seeds 2010 consists of millions of individually handcrafted porcelain sunflower seeds. The work has a volume of nearly ten cubic metres, weighing approximately ten tonnes. The artist has stipulated two different configurations for the work. In the first, the seeds are arranged in a continuous rectangular or square field to a depth of ten centimetres. This ‘bed’ of seeds conforms to the dimensions of the display space, with walls confining the work on three sides. Alternatively, the work is presented as a conical sculptural form, approximately five metres in diameter. In this second configuration, there is no containing structure or support for the conical form, which is installed by carefully pouring the seeds from above to form the shape. Any uneven edges can be adjusted by hand at the time of installation.
This work is derived from the Eleventh Unilever Series commission for Tate Modern’s Turbine Hall for which Ai created 1-125,000,000 2010, a bed of ceramic sunflower seeds installed across the floor of the space. The Unilever Series commission was the first time Ai Weiwei presented this multitude of sunflower seeds as a continuous rectangular field to create a ‘unique surface’, and the first time he proposed an interactive element, in which the public was invited to walk on the seeds. In the event, after the initial days of the exhibition, it was not possible for viewers to interact with the work by walking on it due to the health risks posed by the resulting dust.
The fabrication of the seeds was carried out in the city of Jingdezhen in northern Jiangxi, a region of China south of Beijing. Historically famous for its kilns and for the production of imperial porcelain, this region is still known for its high quality porcelain production. The sunflower seeds were made by individual craftspeople in a ‘cottage-industry’ setting, rather than in a large-scale factory, using a special kind of stone from a particular mountain in Jingdezhen.
The symbol of the sunflower was ubiquitous during the Cultural Revolution in China in the 1960s and 1970s, and was often used as a visual metaphor for the country’s Communist leader Chairman Mao (1893–1976) and, more importantly perhaps, the whole population. In Sunflower Seeds Ai examines the complex exchanges between the one and the many, the individual and the masses, self and society. Far from being industrially produced, the sunflower seeds are intricately and individually handcrafted, prompting a closer look at the ‘Made in China’ phenomenon commonly associated with cheap mass-produced goods. The myriad sunflower seeds – each unique yet apparently the same – can be seen toevoke the quest for individuality in a rapidly transforming society.
In his proposal for the Unilever Series Commission, Ai commented on the significance of the sunflower seeds:
[In] the times I grew up, it was a common place symbol for The People, the sunflower faces the trajectory of the red sun, so must the masses feel towards their leadership. Handfuls were carried in pockets, to be consumed on all occasions both casual and formal. So much more than a snack, it was the minimal ingredient that constituted the most essential needs and desires. Their empty shells were the ephemeral traces of social activity. The least common denominator for human satisfaction. I wonder what would have happened without them?
(Ai Weiwei, unpublished proposal for Tate Modern Unilever Series, March 2010.)
Ai’s practice is increasingly driven by issues facing contemporary China, such as the exercise of autocratic power, the disappearance of Chinese cultural and material history, and concerns about human rights, hard labour and poverty. Sunflower Seeds explores the complexity of the Chinese individual’s relationship with society, the authorities and tradition.
MIND-MAP and MOODBOARD
RESEARCH > It it is paramount that you explore the themes of ‘OBSERVE, SEEK, CHALLENGE’ in a personal and unique manner. Having studied exam paper thoroughly, especially pages 4 & 5 and, produce a mind-map and mood-board of ideas/ interpretations/ starting points working in small groups of 2-3 students and feedback to the class.
Some of you may wish to continue to explore ‘stories’ within Jersey’s maritime heritage or your own connection with the sea. For example, Doug Ford mentioned several female historical figures, such as diver … whose story is not represented in the island maritime history. Or, those mothers, wives, sisters who stayed behind and looked after the family home, farm and businesses when men engaged in the cod-fisheries left for Newfoundland or Gaspe in the spring every year. Equally, some of you or members of your family or friendship groups may use the leisure or sport, such as surfing, swimming, sailing, or simply enjoying Jersey beaches and coastlines. Fortifications and German bunkers are scattered all around the island and as architectural features in they landscape they would make for a thorough photographic study. Individual bunkers and sites also has specific occupation stories that may be linked to grandparents or great grandparents who fought in WW II.
Explore family archives more here
SUMMER PROJECT: NOSTALGIA & FAMILY | 2024 Photography Blog (hautlieucreative.co.uk)
Week 10: 11 – 17 Nov
INSPIRATIONS: Artists References
complete the following blogposts
THEORY > ANALYSIS
ARTISTS REFERENCES:
Objective: Criteria from the Syllabus
- Select artists work, methods, theories and art movements appropriate to your previous coursework work as a suitable basis for your Personal Study.
- Investigate a wide range of work and sources
ARTISTS REFERENCES: Read pages 25-28 in the Exam paper with specific starting points relating to photography. You can choose artists references listed here or select work from artists/ photographers, filmmakers that have inspired your work in the past, and that you would like to research in depth as a basis for your Personal Study. It’s essential that you choose 2-3 artists as a basis for case studies. Compare and contrast their practice and work following these steps:
- Produce a mood board with a selection of images and write an overview of their work, including methods, style, approach and subject matter.
- Select at least one image from each photographer and analyse in depth using methodology of TECHNICAL > VISUAL > CONTEXTUAL > CONCEPTUAL.
MEANING & METHODS: Identify meaning and methods behind selected artists/photographers work and research at least 3 different literary sources (online articles, books, YouTube clips) that will provide you with different critical perspective and views other than your own.
The literary sources will also provide you with something to read for further contextual understanding and critical thinking in preparation for writing your essay. Make sure you save hyperlinks photocopies etc in a new folder: Academic References.
- Incorporate quotes and comments from artist themselves or others (art critics, art historians, curators, writers, journalists etc) using a variety of sources such as YouTube, online articles, reviews, books
- Make sure you reference sources and embed links to the above sources in your blog post.
For more help and guidance see blog post here which suggest different artists in response to themes of ‘OBSERVE, SEEK, CHALLENGE.’
STARTING POINTS – Developing and Recording | 2025 Photography A Level Blog
EXTENSION: CONTEXTUAL STUDIES 1
Conversations on Photography: As a case study read one interview, identity 3 quotes and apply theory to a analysis of one image.
Go to Blogpost here for more details
Week 11: 18 – 24 Nov >
Statement of Intent
complete the following blogposts
STATEMENT OF INTENT
Write a Statement of Intent of 250-500 words that clearly contextualise;
- What you want to explore?
- Why it matters to you?
- How you wish to develop your project?
- Which form you wish to present your study (photobook, film, prints etc)
- When and where you intend to begin your study?
Make sure you describe how you interpret the themes of ‘OBSERVE, SEEK, CHALLENGE’ and any specific subject-matter, topic or issue that you wish to explore, including references to artists, art movement and any other inspiration. Revisit your mind-map and mood-board and hone in one or two ideas. For example, you may wish to consider:
- How you wish to photograph places, people, objects – carefully selecting your point of view (framing), composition and lighting.
- Will you be making images outside or inside, shooting on locations or use the studio.
- Will your images be documentary (windows, observational), or tableaux (mirrors, staged) in your approach, style and aesthetic look?
- What will you include?
- What will you leave out?
- How will you present these images to the viewer?
- In a book, a film, or prints on the wall?
- With or without accompanying text?
- In a grid, typology study or a linear sequence?
- Will you be manipulating images using montage/ collage techniques or apply AI technology?
- Will you be using any specific photographic techniques, processes of software (Photoshop, Premiere, Audition, Blurb online book making)
- What difference do these decisions make to the meaning of your project and the images you will be making?
Week 12: 25 – 30 Nov
PHOTO-SHOOTS: Planning & Recording
complete the following blogposts
PRACTICE > RESPONSES
PHOTO-SHOOTS
PLANNING: Produce a blog post with a detailed plan of at least 3-4 photoshoots that you intend on doing in response to analysis and interpretation of your Artists References above. Make sure photo-shoots relates to the ideas on how you intend to develop your project as set out in your Statement of Intent. Follow these instructions: what, why, how, when, where?
There are three photographic genres that you could consider when developing ideas and planning photoshoots, they are:
LANDSCAPE > PLACE > GEOGRAPHY > ENVIRONMENT > GEOLOGY
– familiar vs unfamiliar
– ordinary vs extra-ordinary
– vernacular vs spectacular
PORTRAIT > PEOPLE > IDENTITY > CULTURE > COMMUNITY
– individual vs collective
– explore the photographic gaze
STILL-LIFE > OBJECT > HISTORY > MEMORY > FAMILY
– private vs public
RECORDING: Complete planned photo-shoot and bring images with you into class. Begin to edit and show experimentation with images using Lightroom / Photoshops/ Premiere as appropriate to your intentions. Make sure you annotate processes and techniques used.
Produce a blog post from each shoot with careful selection, adjustments and editing of images in Lightroom. Review and evaluate shoot for further development and experimentation. Your first photo-shoot MUST be published on the blog by Fri 13 Dec.
EVALUATION: Upon completion of photoshoot and experimentation, make sure you evaluate and reflect on your next step of development. Comment on the following:
- How successful was your photoshoot and experimentation?
- What references did you make to artists references? – comment on technical, visual, contextual, conceptual?
- How are you going to develop your project from here? – comment on research, planning, recording, experimenting.
- What are you going to do next? – what, why, how, when, where?
Week 13: 1 – 8 Dec
ESSAY: Hypothesis, essay plan and introduction (draft)
complete the following blogposts
MON: Academic Sources
- Research and identify 3-5 literary sources from a variety of media such as books, journal/magazines, internet, Youtube/video that relates to your personal study and artists references .
- Begin to read essay, texts and interviews with your chosen artists as well as commentary from critics, historians and others.
- It’s important that you show evidence of reading and draw upon different pints of view – not only your own.
- Take notes when you’re reading…key words, concepts, passages
- Write down page number, author, year, title, publisher, place of publication so you can list source in a bibliography
Bibliography
List all the sources that you have identified above as literary sources. Where there are two or more works by one author in the same year distinguish them as 1988a, 1988b etc. Arrange literature in alphabetical order by author, or where no author is named, by the name of the museum or other organisation which produced the text. Apart from listing literature you must also list all other sources in alphabetical order e.g. websites/online sources, Youtube/ DVD/TV.
Quotation and Referencing:
Why should you reference?
- To add academic support for your work
- To support or disprove your argument
- To show evidence of reading
- To help readers locate your sources
- To show respect for other people’s work
- To avoid plagiarism
- To achieve higher marks
What should you reference?
- Anything that is based on a piece of information or idea that is not entirely your own.
- That includes, direct quotes, paraphrasing or summarising of an idea, theory or concept, definitions, images, tables, graphs, maps or anything else obtained from a source
How should you reference?
Use Harvard System of Referencing…see Powerpoint: harvard system of referencing for further details on how to use it.
Here is an full guide on how to use Harvard System of Referencing including online sources, such as websites etc.
TUE: Essay Question
- Think of a hypothesis and list possible essay questions
- Below is a list of possible essay questions that may help you to formulate your own.
Some examples of Personal Study essays from previous students:
Links to a previous essays:
Pip Plummer: How does photography act as an important form of communication of both true and untrue subjects?
Julia Kochan: To what extent are photographs an accurate portrayal of memories and the past?
Olivia Mooney-Griffiths: In what way are family photographs extensions of our memories as well as our identities?
Sophie Marett: In what way have Robert Darch and Josef Sudek used their photography as a form of therapy?
Shan O’Donnell: How is the work of Claude Cahun and Cindy Sherman questioning the politics of gender and female stereotypes?
Eleanor Jones: In what way have Mary Ellen Mark and Laia Abril portrayed women’s mental and physical health?
Emma Price: In what way have Jim Goldberg and Ryan McGinley represented youth in their work?
Wiktoria Markiewicz: In what ways do alterations in Jessa Fairbrother’s work make the visible what is invisible?
Scarlett Sargeant: In what way does Justine Kurland & Michelle Sank explore youth and femininity through their work?
Emily Stubbs: How do Justine Kurland and Jim Goldberg portray childhood differently through their work?
Megan Hawthornthwaite: How is the work of Rinko Kawauchi inspired by Japanese Aesthetics and History?
Lawrence Bouchard: What Constitutes a ‘Real’ Image?
Thomas Le Maistre: How do Robert Mapplethorpe and Karlheinz Weinberger portray ‘Lad Culture’ through the medium of portraiture?
Nic Rolland: In what ways have Rejlander and Shonibare explored narrative in their photography?
Charlie Barraud: How does Mitch Epstein express the notion of family and relationships in his work?
Charlie Bell: How does Troy Paiva use the themes of isolation and loneliness in his work?
To what extent can we trust documentary photography to tell the truth about reality?
How does Jeff Wal’s Tableaux approach depict a seemingly photojournalistic approach?
Compare how Cindy Sherman and Phoebe Jane Barrett challenge gender stereotypes.
How can something that doesn’t physically exist be represented through photography?
How does the work of Darren Harvey-Regan explore abstraction as an intention and process?
Essay Plan
Make a plan that lists what you are going to write about in each paragraph – essay structure
- Essay question:
- Opening quote
- Introduction (250-500 words): What is your area study? Which artists will you be analysing and why? How will you be responding to their work and essay question?
- Pg 1 (500 words): Historical/ theoretical context within art, photography and visual culture relevant to your area of study. Make links to art movements/ isms and some of the methods employed by critics and historian.
- Pg 2 (500 words): Analyse first artist/photographer in relation to your essay question. Present and evaluate your own images and responses.
- Pg 3 (500 words): Analyse second artist/photographer in relation to your essay question. Present and evaluate your own images and responses.
- Conclusion (250-500 words): Draw parallels, explore differences/ similarities between artists/photographers and that of your own work that you have produced
- Bibliography: List all relevant sources used
Wed-Fri: Essay introduction
In this lesson you will write a 45 mins draft essay introduction following these steps:
- Open a new Word document > SAVE AS: Essay draft
- Copy essay question into Essay title: Hypothesis > if you don’t have one yet, make one!
- Copy your Statement of Intent from previous blogpost.
- Identify 2 quotes from your literary sources using Harvard System of Referencing.
- Add sources to Bibliograpphy > if by now you don’t have any sources, use S. Sontag. On Photography Ch1
- Use one quote as an opening quote: Choose a quote from either one of your photographers or critics. It has to be something that relates to your investigation.
- Begin to write a paragraph (250-500 words) answering the following questions below.
- You got 45 mins to write and upload to the blog!
- Think about an opening that will draw your reader in e.g. you can use an opening quote that sets the scene. Or think more philosophically about the nature of photography and its feeble relationship with reality.
- You should include in your introduction an outline of your intention of your study, e.g.
- What are you going to investigate?
- How does this area/ work interest you?
- What are you trying to prove/challenge, argument/ counter-argument?
- Whose work (artists/photographers) are you analysing and why?
- What historical or theoretical context is the work situated within?
- What links are there with your previous studies?
- What have you explored or experimented with so far in your photography project?
- How will your work develop.
- What camera skills, techniques or digital processes have you used, or going to experiment with?
Below is link to a blog post which will provide you with helpful guidelines if you are struggling to structure your essay or writing paragraphs.
ESSAY WRITING | 2024 Photography Blog (hautlieucreative.co.uk)
DEADLINE for essay introduction Fri 13 Dec
Week 14: 9 – 15 Dec
PHOTO-SHOOTS: Editing and Developing
complete the following blogposts
EDITING:
- Upload new images from camera card and save to folder on the M:drive
- Import images from M:drive into Lightroom
- Organisation: Create a new Collection from each new shoot inside Collection Set: PHOTOBOOK
- Editing: select 8-12 images from each shoot.
- Experimenting: Adjust images in Develop, both as Colour and B&W images appropriate to your intentions
- Export images as JPGS (1000 pixels) and save in a folder: BLOG
- Create a Blogpost with edited images and an evaluation; explaining what you focused on in each shoot and how you intend to develop your next photoshoot.
- Make references to artists references, previous work, experiments, inspiration etc.
EXPERIMENTING: - Export same set of images from Lightroom as TIFF (4000 pixels)
- Experimentation: demonstrate further creativity using Photoshop to make composite/ montage/ typology/ grids/ diptych/triptych, text/ typology etc appropriate to your intentions.
- Make sure you annotate process and techniques used and evaluate each experiment
- EXTENSION: Design a photo-zine. Set up new document as A5 page sizes. This is trying out ideas before you begin designing photobook.
EVALUATING: Upon completion of photoshoot and experimentation, make sure you evaluate and reflect on your next step of development. Comment on the following:
- How successful was your photoshoot and experimentation?
- What references did you make to artists references? – comment on technical, visual, contextual, conceptual?
- How are you going to develop your project from here? – comment on research, planning, recording, experimenting.
- What are you going to do next? – what, why, how, when, where?
Week 15: 16 – 18 Dec
GROUP CRIT: Work in progress
complete the following blogposts
Mon 16 & Tue 17 Dec > Work-in-Progress
Prepare a 2-3 mins presentation on something that you are working on right now in your project. For example:
An idea
An image
A photo-shoot
An experiment
An inspiration
New research
New development
Use blog posts to present in class or print images or any photographic experiments as visual reference material. As a class we will give constructive feedback on how each student can develop their work and project.
XMAS BREAK 19 Dec – 6 Jan
PHOTO-SHOOTS: Produce at least 2/3 photo-shoots
ESSAY: Read key texts for essay and begin to write an essay draft
PLAN > RECORD > As a creative response to initial ideas set out in your Statement of Intent plan a relevant photoshoot during the Christmas break that provides you with some visual material to develop your project further in the New Year. There are three photographic genres that you could consider when developing ideas and planning photoshoots, they are:
LANDSCAPE > PLACE > GEOGRAPHY > ENVIRONMENT > GEOLOGY
– familiar vs unfamiliar
– ordinary vs extra-ordinary
– vernacular vs spectacular
PORTRAIT > PEOPLE > IDENTITY > CULTURE > COMMUNITY
– individual vs collective
STILL-LIFE > OBJECT > HISTORY > MEMORY > FAMILY
– private vs public
Produce a blog post from each shoot with careful selection, adjustments and editing of images in Lightroom. Review and evaluate shoot for further development and experimentation. Your photo-shoots MUST be published on the blog by Fri 10 JAN 2025.
USEFUL RESOURCES
DOCUMENTARY vs TABLEAUX PHOTOGRAPHY
CONTEXTUAL STUDIES > 1 blog post.
Describe the genres of documentary photography and tableaux photography and highlight the differences and similarities in the style and approach of the image-making process. For example: What do we mean by a photograph that is ‘documentary’ in style. How does a staged tableaux image construct a narrative different from documentary photography? Which of the two genres are best at representing truth? Or, is photography now unreliable as ‘evidence’ or ‘bearing witness’ and be a ‘window’ onto the world due to new technology, such as AI and other digital image manipulation software. In order to answer these questions fully, you may want to refer to your earlier essay; Photography and Truth: Can a photograph lie?
See more here:
Summer Term: Nostalgia | 2024 Photography Blog (hautlieucreative.co.uk)
Aim to write 500-1000 words and include images to illustrate both genres of photography and show evidence of reading by including direct quotes from sources and referencing using Harvard system.
RESOURCES > First, Look through both these PPTs to get a basic understanding documentary photography and tableaux photography.
DOCUMENTARY PHOTOGRAPHY
American photographer Alec Soth on his approach to photography
Here is a link to Alec Soth website: http://alecsoth.com/photography/
Interview with Alec Soth in the British Journal of Photography
Photographer Rob Hornstra on documentary, storytelling and slow journalism
Rob Hornstra and writer Arnold van Bruggen spend five years working in the Sochi Region where the 2014 Winter Olympics where held. Here is a link to The Sochi Project
British documentary photographer Chloe Dewe-Matthews
Her website http://www.chloedewemathews.com
Magnum photographer Christopher Anderson on being a documentary photographer
Link to his work and profile on Magnum and his website
TABLEAUX PHOTOGRAPHY
Stranger than Fiction: Should documentary photographers add fiction to reality?
Documentary photography belongs to the realm of truth, yet some photographers are testing the boundaries between reality and fiction in a bid to reach a public that is accustomed to these narrative forms in the literary and cinematic worlds. In contemporary photography today your have what some people call Fictional Documentary (similar to TV genre such as doc-drama) where you interpret real or historical events through fiction. This is often expressed through a personal and artistic vision which are operating somewhere between fiction and fantasy with some elements of truth or historical data that has been re-imagined.
See the work of: Cristina de Middel (Afronauts, Sharkification, This is What Hatred Did), Max Pinckers (Will They Sing Like Raindrops or Leave Me Thirsty), Vasantha Yogananthan (A Myth of Two Souls), Ron Jude (Lick Creek Line), Eamonn Doyle ( i ) Paul Graham (Does Yellow Run Forever), Yury Toroptsov (Fairyland, House of Baba Yaga, Divine Retribution), Gareth McConnell (Close Your Eyes), Joan Fontcuberta
Read this article in the BJP : Stranger than fiction: Should documentary photographers add fiction to reality? Interview with Cristina de Middel http://mediastorm.com/clients/2013-icp-infinity-awards-publication-cristina-de-middel
READING > To develop a deeper understanding, read these two texts by David Bate from his book, Art Photography (2016) Tate Publishing.
New approaches to documentary in contemporary photography David_Bate_The_Art_of_the_Document
On rise of Tableaux in contemporary photographic practice David_Bate_The_Pictorial_Turn
EXTRA READING: For a contemporary perspective on documentary practice read photographer, Max Pincher’s Interview: On Speculative Documentary To read this interview you must access it online from home as it is blocked from internet filter in school.
Or read pdf below
Bate D. (2009) ‘Documentary and Storytelling‘ in The Key Concepts: Photography. Oxford: Berg
Bright S. (2005) ‘ Narrative‘ in Art Photography Now. London: Thames & Hudson