How is sexuality and gender identity explored and represented in photography?
‘This binarism, which is but one of a series that underpins much photography theory and criticism, characterizes – in a manner that appears virtually self-evident – two possible positions for the photographer. The insider position – in this particular context, the “good” position – is thus understood to imply a position of engagement, participation, and privileged knowledge, whereas the second, the outsider’s position is taken to produce an alienated and voyeuristic relationship that heightens the distance between subject and object.’
Abigail Solomon-Godeau, Inside/ Outside 1995
Introduction
Exploring sexuality and gender identity within photographs are usually captured and addressed from an outsider perspective, a viewpoint that is commonly objectifying and misleading. Instead, this intimate proximity, seen through Nan Goldin’s insider delineation of her close community, enables her to portray an extremely personal, and at times, voyeuristic perspective of her lived experiences. This narrative showcases a tableaux and uncompromising representation of Goldin’s and her found family’s feelings and familiarity within the queer community. Being in the same artistic circle as other photographers who predominantly photographed on film New York’s queer subculture, Goldin dedicated these portraits to preserving and capturing the essence of relationships, sexuality, gender exploration, and addiction during the 1970s and 80s. As photography serves as an archive, there are many photographs exploring sexuality and gender identity which are immortalised, especially within the 19th and 20th century as photography began to become a popular and accessible medium of art and documentation. Situated within the fluidity and ambiguous notion of sexuality during these important and representative eras, these relaxed and fluid forms of identity captured within art and photography avoids distinct labelling, imposing a flexible identity of the individual.
Historical and theoretical context
Representation within art, photography and visual culture is to accept responsibility for the portrayal of the subject, and to deepen the understanding of the shared adjacent bond between the subject and the artist or photographer. The dichotomy between a subject’s essence being captured by someone outside their own community compared to inside their community showcases the epitome of “good” and “bad” representation of that person or group.
(You need to show evidence that you have read Solomon-Godeau’s key text Inside/ Outside and incorporate a couple of quotes that you can use to agree/ disagree with to develop a critical argument.) Then use the example below with the portrait of Oscar Wilde. )
Convert JPG to PDF online – convert-jpg-to-pdf.net
In circa 1882, the photographer Napoleon Sarony photographed portraits of Oscar Wilde, a poet and playwright in Victorian London, which positioned Wilde in the frame with his usual flamboyant and dandy personality, characteristics of the art movement of aestheticism which valued appearance of art over functions. The society of this time explicitly expressed disdain against sexual debauchery, which included the outlawing of all homosexual acts for ‘gross indecency’ under the 1885 Criminal Law Amendment Act, which Wilde was one of the first and highest importance figures prosecuted and put on trial for. This opens the discussion whether photography not only serves as an art form, but also archival material and an account of history.
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Oscar Wilde, Napoleon Sarony, 1882
Nan Goldin
The photographer beholding a position of intimate proximity is vastly evident throughout Nan Goldin’s wide photography portfolio. Goldin was born 12th September, 1953 in Washington, D.C. and has relished in photography since she was fifteen, and in downtown Boston until she was nineteen. Ultimately driven by her need to remember herself and those she loves, Goldin solidified her innate passion of documenting scenes of her subcultural communities she made a home within for herself once moving from Boston to New York in 1978.
‘[Journalists] talk about the work I did on drag queens and prostitution, on “marginalised” people. We were never marginalised. We were the world. We were our own world, and we could have cared less about what “straight” people thought of us.’ (Goldin 1986: )
Utilising a narrative within photographs which conveys a deeply personal bond between Goldin and her subjects, she is often notably recognised for this inner representation of the communities and subcultures she shares space with. In her book The Ballad of Sexual Dependency, she initially shared the photographs within with those photographed in frequently visited clubs and venues, and an immediate reaction from these peers contributed to its growth and ultimately its final presentation. ‘I look at Ballad and see the dynamics of both love and hate, tenderness and violence, as well as all kinds of ambivalence in relationships.’ (Goldin 2012) Whether her subjects were portrayed in these harshly juxtaposing settings; an extremely domestic house or party setting, or at the funeral of her close friend, in a deadpan approach, Goldin addressed her subjects by their first name and most commonly added context on what was happening within the photograph, allowing the viewer to look inside the scene and realise much more of the situation and the lives of these people. Goldin personally engages her subjects with the creation of her art, and although this could have swayed the reception, especially the involvement of queer people in the 1970s and 80s, she does not leave this up for discussion. Her subjects are presented as the artwork, identifying visceral and ambivalent reactions towards her work and deepening the sense of these photographs being deemed as a voyeuristic gaze.
‘People in the pictures say my camera is as much a part of being with me as any other aspect of knowing me. It’s as if my hand were a camera. If it were possible, I’d want no mechanism between me and the moment of photographing. The camera is as much a part of my everyday life as talking or eating or sex. The instant of photographing, instead of creating distance, is a moment of clarity and emotional connection for me. There is a popular notion that the photographer is by nature a voyeur; the last one invited to the party. But I’m not crashing; this is my party. This is my family, my history’ (Goldin 1986: )
In her portraits of her with a previous lover depicted in bed, occupying the lesser portion of the space is where Goldin has positioned herself in the background, behind him. Goldin in The Ballad of Sexual Dependency features
‘As children, we’re programmed into the limitations of gender distinction … But as we grow older, there’s a self-awareness that sees gender as a decision, as something malleable … Rather than accept gender distinction, the point is to redefine it … there is the decision to live out the alternatives, even to change one’s sex, which to me is the ultimate act of autonomy.’ (Goldin 1986:7)
(For other critical perspectives on Goldin and her seminal book- see this special issue of Aperture Magazine and other texts written about her work and its influence.)
Nan Goldin Archives | Aperture
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Misty and Jimmy Paulette in a taxi, NYC
Jimmy Paulette and Taboo in the bathroom, 1991
Draft Introduction (250-500 words). Think about an opening that will draw your reader in e.g. you can re-formulate the essay question. You should include in your introduction an outline of your intention of your study, e.g. what area of photography, or subject-matter are you exploring? Which artists/ photographers are you going to investigate/ analyse/ interpret? Why does this subject/ work interest you? What are you trying to prove/challenge, argument/ counter-argument? What historical or theoretical context is the work situated within? Include at least 1 or 2 quotes for or against. What links are there with your previous studies, if any? How has this subject and chosen artists/ photographers inspired your own images/ responses? How will your work develop? What camera skills, photographic techniques or processes have you experimented with, or are you going to experiment with?
Literary sources: Go to this blog post here: Theory: Literary Sources and copy relevant key texts relating to the subject of your essay and list in alphabetical order in your bibliography. In addition, find your own key texts in relation to artists selected for in-depth analysis in your essay and list these too. These texts could be interviews with the artist, or reviews/ critique’s written by others. See useful online sites/ sources here .
- Research and identify 3-5 literary sources from a variety of media such as books, journal/magazines, internet, Youtube/video that relates to your personal study and artists references .
- Begin to read essay, texts and interviews with your chosen artists as well as commentary from critics, historians and others.
- It’s important that you show evidence of reading and draw upon different pints of view – not only your own.
- Take notes when you’re reading…key words, concepts, passages, page number to be used for in-text referencing etc.
Essay Question
- Think of a hypothesis and list possible essay questions
- Below is a list of possible essay questions that may help you to formulate your own.
possible-essay-questions-to-investigate
key words: aesthetic, formalism, indexicality, representation, narrative
Essay Plan
Make a plan that lists what you are going to write about in each paragraph – essay structure
- Essay question:
- Opening quote
- Introduction (250-500 words): What is your area study? Which artists will you be analysing and why? How will you be responding to their work and essay question?
Nan Goldin – outside/inside view of queer communities, issue of representation
history of portrayal and representation of the queer community in photography and the exploration of sexuality and gender identity within visual culture
- Pg 1 (500 words): Historical/ theoretical context within art, photography and visual culture relevant to your area of study. Make links to art movements/ isms and some of the methods employed by critics and historian.
History of sexuality and gender identities in photography
aestheticism in art – oscar wilde, napoleon sarony portraits, historical representation
- Pg 2 (500 words): Analyse first artist/photographer in relation to your essay question. Present and evaluate your own images and responses.
- Pg 3 (500 words): Analyse second artist/photographer in relation to your essay question. Present and evaluate your own images and responses.
- Conclusion (250-500 words): Draw parallels, explore differences/ similarities between artists/photographers and that of your own work that you have produced
- Bibliography: List all relevant sources used
Quotes: Nan Goldin
‘[Journalists] talk about the work I did on drag queens and prostitution, on “marginalised” people. We were never marginalised. We were the world. We were our own world, and we could have cared less about what “straight” people thought of us.’
‘People in the pictures say my camera is as much a part of being with me as any other aspect of knowing me. It’s as if my hand were a camera. If it were possible, I’d want no mechanism between me and the moment of photographing. The camera is as much a part of my everyday life as talking or eating or sex. The instant of photographing, instead of creating distance, is a moment of clarity and emotional connection for me. There is a popular notion that the photographer is by nature a voyeur; the last one invited to the party. But I’m not crashing; this is my party. This is my family, my history’
‘As children, we’re programmed into the limitations of gender distinction … But as we grow older, there’s a self-awareness that sees gender as a decision, as something malleable … Rather than accept gender distinction, the point is to redefine it … there is the decision to live out the alternatives, even to change one’s sex, which to me is the ultimate act of autonomy.’ (Goldin 1986:7)
‘I look at Ballad and see the dynamics of both love and hate, tenderness and violence, as well as all kinds of ambivalence in relationships.’
inside/out quotes
‘This binarism, which is but one of a series that underpins much photography theory and criticism, characterizes – in a manner that appears virtually self-evident – two possible positions for the photographer. The insider position – in this particular context, the “good” position – is thus understood to imply a position of engagement, participation, and privileged knowledge, whereas the second, the outsider’s position is taken to produce an alienated and voyeuristic relationship that heightens the distance between subject and object.’ (Solomon-Godeau 1995:49)
Bibliography
Sontag, S. (1977) ‘In Plato’s cave’ in On Photography. London: Penguin Books.
Goldin, Nan (1985) ‘The Ballad of Sexual Dependency’
https://en.wikipedia.org/wiki/Nan_Goldin
Solomon-Godeau, A. (1994), ‘Inside/ Out’ in Photography At The Dock: Essays on Photographic History, Institutions, and Practices. Minnesota: University of Minnesota Press.
Here some helpful resources on ethical questions regarding the photographer’s position of being inside or outside from PhotoPedagogy.
Bull, S. (2009), ‘Snapshots’ in Photography. London: Routledge.
Zuromski, C. (2009) . ‘On Snapshot Photography: Rethinking Photographic Powers in Public and Private Spheres’ in J.J. Long, Andrea Noble, Edward Welch, Photography: Theoretical Snapshots. London: Routledge.
Kotz, L. (1998) ‘”Aesthetics” of Intimacy’ in Bright, D. (1998) The Passionate Camera: Photography and bodies of desire. London: Routledge