Joanna was born in Poland and is based in London, Piotrowska has an interest in domestic spaces and man-made environments. For one series of works she asked people in Lisbon, Rio de Janeiro, Warsaw and London to build makeshift shelters in their homes and gardens, subverting childhood play. Other works present gestures and movements from self-defence manuals, implying violence against women as well as their empowerment. Her photographs and films relate to self-protection, psychophysical relationships and the power dynamics underlying how we relate to each other.
Joanna’s psychologically charged work explores human relations and its gestures of care, self-protection and control. Although her photographs feature everyday motifs, they do not show ordinary or candid situations. As the curator George Vasey points out: “Each image resists easy assimilation, like reading a book with the pages torn out, the images are enigmas.”
Her photographs investigate human behaviour and the dynamics of familial relations, exploring intimacy, violence, control, and self-protection. The artist reveals moments of care as well as hierarchies of power, anxieties, and imposed conventions that play out in the domestic sphere. In the Franticseries (2016–2019), Piotrowska invites her subjects to construct makeshift shelters in their own homes out of readily available domestic objects. While reminiscent of the innocent children’s activity of fort-building, the proposed activity also exposes the home as a space loaded with complex emotions and embodied memory. The black-and-white photographs in Piotrowska’s Self-Defence series (2014–15) depict young women, most often in their bedrooms, performing gestures and actions from self-defence manuals, implying the structural violence against women in a patriarchal society as well as the possibility of rebellion against such a culture. Through these unsettling images, Piotrowska challenges conventional narratives of the family and the home and their tension with the reality of the wider socio-political realm.
The performative aspect plays a fundamental role in the construction of the artist’s work. Piotrowska asks her subjects to perform certain actions and they respond actively in order to let psychological structures and conditionings emerge. The resulting images may look awkward or potentially disturbing, the psychoanalyst and writer Anouchka Grose suggests: “While Piotrowska’s photos might initially look sinister, it’s also easy to imagine the subjects suddenly bursting into laughter.” Piotrowska’s work investigates the interaction between the human body and the environment, which is charged with social, political and anthropological issues. Through exaggeration the artist challenges seemingly obvious settings and assumptions, such as the common equation of home=family=safety. Her work thus invites viewers to reconsider certainties that were taken for granted.
Image Analysis- Untitled 2022
In terms of this image I think it captures connection really well, as simple as the image is in terms of the elements and editing it’s very neutral. Looking at the image it portrays that their is a larger message behind it despite the very obvious outlook and composition. The gesture is staged and this can focus on the suspended moment of an encounter between two realities that are condense into image with multiple meanings and that can be interpreted in one way or another.
The images created by her. whether captured in photographs, on film or which come to life in front of the viewer in the form of performances/ installations are wrapped in a sense of ambiguity despite the fact that everything is in plain sight.
An encounter between two people, between those who perform and those who undergo an action, with an invisible enemy, between human beings and objects, and even when the upholder is a single person, the gestures or the pose call up a doubling, showing the essence of Joanna ’s work to be found in the inner investigation that operates in different contexts.
In the series of photographs Enclosures, started in 2018, the human figure is absent, even if the project is in continuity with the reflection developed in the previous production in which the body is the upholder.