Design and Layout

Mood Board

What is a Zine?

A zine is a small-circulation self-published work of original or appropriated texts and images, usually reproduced via a copy machine. Zines are the product of either a single person or of a very small group, and are popularly photocopied into physical prints for circulation.

Zine - Wikipedia

Why Photographers Should Create Zines

Digital marketing isn’t always the most effective method of marketing your photography. That’s why photographers have been creating zines for years.

James Moreton is a photographer who is experienced in the art of zine making.

James Moreton

He is an artist who enjoys the tactile approach to photography. “I believe the photographic book is the best medium for photography. The ability to create impact by pairing, juxtaposing and sorting pictures into a flow in order to tell a story or instil an emotion in the viewer is unsurpassed by any other photographic medium” This is why zine making is an important element of a narrative project, therefore, I will incorporate it in mine.

More of James’ work here.

Craig Atkinson: Café Royal Books

Craig Atkinson is the founder of weekly publications, focussing on post-war documentary photography linked to Britain and Ireland called Café Royal Books.

This is an example of valuable photographic works being collected into the tactile and aesthetically sequential format of a zine. “The publications are bought as gifts, as nostalgic reminders. They’re used as reference for film makers, producers, screen writers and costumes designers. Universities collect the books to allow students access to the large collected history of this genre of photography, which hasn’t existed to this extent, in print, before Café Royal Books.” This shows the importance of having a tactile form of work to inspire and reference, which zines seem to capture very well.

Atkinsons zines have an aesthetic formality and consistency which I want to replicate in my zine in some form.

This video by an independent artist encapsulates the zine making process

I want my design to look like a romantisized interpretation of the buildings and communities in St Helier, I want the viewer to feel like they are walking through the town and meeting the people in my compositions when they flip through the zine.

My Format, size and orientation will be as follows:

width: 148mm
height: 210
pages: 16
orientation: portrait
columns:2
column gutter: 5mm
margins: top, bottom, inside, outside: 10mm
bleed: top, bottom, inside, outside: 3mm

The Title for my project is ‘Rank’. This plays on the difference in class the migrants withhold, it also plays on the common feature of most towns – a taxi rank, finally it plays on the slang word for something that is disgusting – this disgust refers to the vast difference in class. I also want to caption each image with a vague subtitle allowing the viewer to think about the images in different ways.

I began by setting up my page colour to be a grey shade. I made sure I added this colour all the way to the bleed line to make sure it printed in full grey without a border. I made my page colour grey to add additional dark colour to the urbanism in my images.

During experimenting, I decided that to enhance my narrative sequence I would rather have a different page colour for each page to enhance and compliment the aesthetic of each image individually. Following on from this I decided that every two parallel pages will have correlation and therefore share the same themes including page colour.

I then decided I want a more abstract look to my front cover as I wanted my zine to entice the viewer and have a more experimental theme. I did this by using the scissors tool to displace images and create different proportions and borders.

I then started adding a theme to each spread. As you can see below I introduced visual elements from my images into the rest of the spread to further develop the narrative and aesthetic of the zine.

I did this by using the eyedropper tool to select a colour from the image to use as the page colour of the spread.

I also decided to experiment with how the page splits my images over the spread by applying some images over two pages like the image below.

I then designed a back page that correlated with the front page by using the same colours and themes.

I then scrolled through my zine adding vague image captions to further the narrative and encourage more thought about the purpose of the project.

Final Evaluation

Throughout the project I was able to endeavour into a pit of knowledge with two territories. The first being the historical and cultural contexts of Jersey and learning more about the rich cultural history the island holds. This led to understanding more about migrant communities which was the predominant theme I was exploring. The second territory of knowledge I gained was that of myself awareness. I was able to learn more about my position in Jersey’s community and my similarities and differences to others in my communities. This identity discovery waws fuelled by experiencing new people and cultures while exploring this topic and learning about the history of the place I call home. I also gained insight into an entirely different scope of art, this being the history of architecture in St Helier. I gained knowledge from an experienced historian and architect from a walk examining the wealth of historic buildings and attractive townscapes that characterise Jersey’s capital. He walked through the history of specific areas through archival records. I was also able to explore the beautifully restored Victorian House and enter the drama of a Victorian family in crisis which developed my insight into the history of how Jersey’s economy and infrastructure came to be.

I was additionally able to apply and channel my knowledge of zine making into a tangible project. I learnt about new software – Adobe InDesign and its useful qualities in terms of creating professional print works. I learnt about other significant zine publishers in Jersey – ED.EM. and others like Café Royal Books and apply them to my project. I was able to turn an idea into a tangible and aesthetically planned narrative which matched my intentions of this project sufficiently.

Narrative and Sequencing

STORY: What is your migrant community story?
Describe in:

  1. Scenario, connection, diversity
  2. Depictions of the everyday lives of migrants and their communities in St Helier.
  3. Capturing everyday lives of the vast range of people that have migrated to St Helier. The way these people have formed communities and how the different communities differ in various elements but mainly their aesthetic differences. The different social and historic contexts that have defined these people.
  1. A migrant community

NARRATIVE: How will you tell your story

I will use a sequence of deliberately positioned images which capture the essence of the story in an aesthetic way and also act on the narrative. They are positioned in a way were the images trigger questions and ideas about the subjects photographed and the narrative is told through how the images are sequenced and how the reader is guided from one image to the next.

AUDIENCE: Who is it for?

Most image makers tend to overlook the experience of the viewer. Considering who your audience is and how they may engage with your photo-zine is important factor when you are designing/ making it.

I want to lure in a wide audience who live in Jersey. My project highlights the fact that everyone in Jersey is essentially an immigrant and it is important to learn about the social and historic context regarding how and why these communities have formed. Therefore, I want to specifically target an audience that is lives in Jersey but is not essentially from jersey. I also want to target a specific ‘young adult audience’; 15 -25. This is so that the younger generation of big thinkers can start to ask questions about their heritage and educate themselves about the Island and its cultures and bands of people.

Editing

Edits from all shoots:

I believe that during the editing process I was able to dramatize and romanticise the locations and people of St Helier proficiently. I used a series of dramatic contrasting and aesthetic composition to begin telling the story of migrant communities in St Helier. I believe in order to start composing an effective narrative I needed to start categorizing and grouping images. This leads on to the next step in the process, sequencing.

Sequencing

I began narrowing my image range down from about 100 images to only 18 images.

I then began a tactile process of printing my images out and, by hand organizing them into a sequence. This is so that I could move them around quickly to experiment different combinations with ease and visually connect and sequence the images. This allowed me to notice that my combination of architectural images of different styles of buildings in St Helier had correlation, visually and culturally, with the portraits of individuals in the communities. There were also a few images where I felt certain characters in them had interconnections with others, I therefore chose to position these images together in the sequence. I began to connect and contrast these together until I found a perfect sequence that told the story of St Helier’s migrant communities. This sequence is seen below in order. The

Archives – Essay

Societe Jersiaise is home to a photographic archive holding 100 000 images. It is the primary collection of images in the nineteenth and twentieth century in Jersey. The archive contains images dating back to the mid-1840s. England and France are two nations who were highly innovative in developing the practice of photography from its early stages. Jersey, being sandwiched right between these gave it a rich history of photography that the archive stores away safely. This was also because when photography arrived at the Island 9 months after its discovery in 1840, it was practiced without the worry of patents restricting the medium. The archive came to be in 1873. Included in its creation were a museum and a library. The society immediately realised the importance of recording photographic history as well as buildings, monuments, and ruins. With passion for documenting through the medium of photography consistently developing for over 140 years the archive has resultantly gathered an immense record of Jersey’s history and, consequently, an amazing capsule of the history of the art of photography. By the boom of photography and its technological developments in the 1860s, the number of photography studios in St Helier has increased drastically. The archive is located in St Helier, on Pier Road which is right beside where the bustling Jersey merchant traders used to operate. Merchant trading and ship trading were huge markets in Jersey, this makes the location of Societe Jersiaise quite appropriate. The archive holds works from many photographers that operated in these locations during the boom. Early photographers such as William Collie, Charles Hugo, Thomas Sutton and Henry Mullins. Included as well are later nineteenth century photographers such as Clarence Ouless, Ernest Baudoux and Albert Smith. To follow in the 20th century the archive holds very value images from a rich point in history in Jersey. This being WWII; specifically, images from the German occupation and the liberation of the island. This proves the idea that we can learn about the different people and communities that developed through history by looking at Jerseys past. We get a direct link between what the photographers experienced and the image they took. This correlates with the idea that most people in modern times exercise some form of archiving. Archives such as family albums are common medium found in many homes. Family albums are an example of photos taken over a period and preserved within a family. They hold a special importance for many families. Just by opening it every once in a while, memories are reminisced on, evoking strong emotions and nostalgia. These archives are normally in physical form, normally a little photobook stored away in a cupboard or on the coffee table. These have tangibility about them, and a person can connect with the archive by physically picking up the album and flicking through the pages. However, some everyday archives are kept in digital format. As we move to a more digital age, almost everyone alive has a mobile phone stuck to their hand. This means that almost everyone is some form of archivist. Most of us have vast albums of photos on our mobile devices. Newer phones are always coming out with larger amounts of storage to facilitate these images. This means most of us are carrying around a rich archive of images we have created and preserved on our mobile devices. We carry around affluent history on our phones. Even the text messages we have accumulated over years and years can be seen as a form of an archive. These archives can immediately tell a comprehensive story about one’s personality and history. Detailed insight into a person’s life and their experiences, their relationships, their interests, where they live, their career and everything in between just by looking at their camera album on their phone. This further gives understanding of society and its technological development along with its cultural development and history.

William Collie was a Jersey photographer from the 19th century. Some of Colliers previously unpublished photographs featured in an exhibition at the Musée Dorsay in Paris in 2008. This exhibition boasted some of the first photographs taken on paper in Britain from 1840 to 1860. Below is one of those photographs. It was taken in 1847. It is of Jersey Market women.

This photograph leads onto the next interesting element to note about Williams work. Williams works capturing these portrait style images was one of the earliest signs of tableau photography recorded. Tableau photography is an intentional form of photographing characters who are arranged for picturesque or dramatic effect and appear absorbed and completely unaware of the existence of the photographer/viewer. His work is featured at Societe Jersiaise’s archive. The archive further gives us knowledge of some of the first photos ever taken. William’s contribution is highly valuable. This is not just because he was one of the first to bring photography to the island but because we start to see the contribution of artistic entries into the archive as apposed to just documentative entries. The archive can provide an archaeological view into when photography started to shift from a documentative process to a more artistic one; all due to Williams early tableau works.  

The above photograph is part of Williams ‘Market Women’ collection. The image is of a professionally composed tableau portrait where a young lady is dressed as a Jersey market woman. She is wearing what would be working class clothing of the time. The mise en scene of the image tells the story of a market environment with the hanging basket and what seems to be produced on the ground. The subject has been directed to look away from the lens. This enforces a notion that the subject is absorbed and used to create a dramatic effect; this almost gives the character a sense of elegance but also sovereignty. This sense of emotion the lady is portraying could give us an understanding of the historical context of the image as in the 19th century Jersey saw massive changes in society. A large influx of immigrants from England made Jersey a more connected island than ever before and brought with it cultural changes and the desire for political reform. During this period, the States reformed to become more representative of the population and the Jersey culture became more anglicised and less religious. The island also grew economically, and the built-up areas of the island expanded, especially St Helier, with the development of public transport on the island. This lady could have been represented as a part of this powerful time in St Helier as she is portrayed as a market woman, aiding in the growth of the town. William Collie was probably the first photographer to use the calotype process in Jersey. This is a technique, were a sheet of paper coated with silver chloride was exposed to light in a camera obscura; those areas hit by light became dark in tone, yielding a negative image. The image has an artistic contrast created by the calotype method of photography that Collier was renowned for. The negative light gives a wide tonal range from dark tones in the subject’s hair to a pure white tone just an inch down on her collar. This contrast also gives the background a grainy texture as the shadows on the bricks are accentuated. I believe this allows the viewer to focus on the structure of the image and creates a clear contrast which builds the foundation of the image and shines focus on the features of the character being shot.

In conclusion a lot can be gained from archives in terms of physical, political and social contexts in our society by looking at history in a sensory fashion; looking at images gives us a way to see through the eyes of people living different lives before us. We learn about the different emotions of each social structures at different times by interpreting the photographers’ emotions that get portrayed into an image. This will be the fashion I approach documenting communities in St Helier. I want to be able to capture detailed history of the communities at the time but at the same time interpreting William Collies artistic approach to capture the emotion of the social structures through my images.

Identity and Community – Artist Inspirations

William Collie

William Collie was a Jersey photographer from the 19th century. He was introduced to me at the societe jersiaise photo archive.

https://societe-jersiaise.org/photographic-archive

William Collie was probably the first photographer to use the calotype process in Jersey. This is a technique, were a sheet of paper coated with silver chloride was exposed to light in a camera obscura; those areas hit by light became dark in tone, yielding a negative image.

An oak tree in winter – William Henry Fox – 1842

The first pioneer of calotypes was a photographer called Willam Henry Fox.

Some of Colliers previously unpublished photographs featured alongside those of Fox in an exhibition at the Musée Dorsay in Paris in 2008. This exhibition boasted some of the first photographs taken on paper in Britain from 1840 to 1860. Below is one of those photographs. It was taken in 1847. It is of Jersey Market women.

This photograph leads onto the next interesting element to note about Williams work. Williams work capturing these portrait style images was one of the earliest signs of tableau photography recorded. Tableau photography is an intentional form of photographing characters whom are arranged for picturesque or dramatic effect and appear absorbed and completely unaware of the existence of the photographer/viewer.

Marin Toft – from Tableaux Vivants

William shot a series of photographs, some of the oldest in Jersey, of Jersey market women. They were tableau photographs were the women were dressed up to look like market women.

I believe this was a huge step into the progress of photography, specifically photography as an artform. Photography during Colliers era was mainly focused on documentative intentions, photos were mainly used to record events, document, log and report. William was part of the early photographers who brought an essence of art and creativity to photography and these early tableau’s support this notion.

The above photograph is part of Williams ‘Market Women’ collection. The image is of a professionally composed tableau portrait where a young lady is dressed as a Jersey market woman. She is wearing what would be working class clothing of the time. The mise en scene of the image tells the story of a market environment with the hanging basket and what seems to be produce on the ground. The subject has been directed to look away from the lens. This enforces a notion that the subject is absorbed and used to create a dramatic effect; this almost gives the character a sense of elegance but also sovereignty . This sense of emotion the lady is portraying could give us an understanding of the historical context of the image as in the 19th century Jersey saw massive changes in society. A large influx of immigrants from England made Jersey a more connected island than ever before, and brought with it cultural changes and the desire for political reform. During this period, the States reformed to become more representative of the population and the Jersey culture became more anglicised and less religious. The island also grew economically and the built-up areas of the island expanded, especially St Helier, with the development of public transport on the island. This lady could have been represented as a part of this powerful time in St Helier as she is portrayed as a market woman, aiding in the growth of the town. The image has an artistic contrast created by the calotype method of photography that Collier was renowned for. The negative light give a wide tonal range from dark tones in the subjects hair to a pure white tone just an inch down on her collar. This contrast also gives the background a grainy texture as the shadows on the bricks are accentuated.

Dana Lixenberg
Dana Lixenberg is a Dutch photographer and filmmaker. She lives and works in New York and Amsterdam. Lixenberg pursues long-term projects on individuals and communities on the margins of society.

(self portrait)

Her work strips down her subjects to their fundamental characteristics. Her photographs allow the viewer to interoperate every element of the characters identity and essence.

Dana uses a large format field camera which are completely mechanical sheet film photography cameras. The process is highly meticulous, none the less Dana sacrifices convenience for high quality negatives. I believe that Danas use of these cameras is also a way of making the photography process a more meaningful tangible affair. This sentimental process is also probably a method of connecting with the subject she is shooting more, as her passion is contagious and will leak into the subject she shoots.

It makes the process what Dana calls a ‘slow dance’ with her subjects.

Dana pursues long-term projects with a primary focus on marginalized communities. One of these projects being Imperial Courts 1993 -2015.  It is Lixenberg’s most extensive body of work to date. The project took inspiration directly after the 1992 Rodney King riots. Spanning 22 years, the project tracks the shifting configuration of an underserved community in Watts, Los Angeles. In contrast to the often one dimensional, sensationalized media coverage of this neighborhood, Lixenberg employs a more unobtrusive and community driven photographic approach. Like her other projects, Imperial Courts consists of a series of photographs and a publication. Exploring other media for the first time, Lixenberg also included audio recordings and created a three-channel video installation. The project was awarded the Deutsche Börse Photography Foundation Prize in 2017 and continues to be exhibited internationally.

http://www.imperialcourtsproject.com/

She manages to give us such an in depth look into the residents of this neighbourhood with just street portraiture.

The above is a comparison between William Collie’s image on the left with Dana Lixenberg’s image on the right. Both these photographers are highly evolutionary with the art of photography and telling a story; they both strived to get the most out of their subject. William is pioneering new photographic technology and new styles of shooting portraiture in an artistic way. Dana is evolutionary in the opposite way. She did not try and implement the newest technologies but rather stepped away from the mainstream digital boom of photography she was born into and used older equipment to make her photography a connecting process with her subjects.

Both images are negatives and feature a black and white colour scheme. I believe this allows the viewer to focus on the structure of the image and creates a clear contrast which builds the foundation of the image and shines focus on the features of the character being shot. Both images are composed in a similar way with their subject sat down in a similar way with similar body language. The way their body’s are at a tilt and their hands are together allows both photographers to capture the subjects sense of innocence. The main difference with how the subjects have been composed is that Dana’s is engaging with the camera by looking directly into it; whilst Williams’ subject is pretending the camera isn’t there. Danas portrait makes the viewer feel as if they are engaging with the subject in a personal way whilst William’s is more tableau, making the viewer feel like they are ‘standing on the side-lines’ watching a natural scene take place.

Dana uses a very narrow aperture lens. This gives her image a shallow depth of field and a lot of bokeh. This isolates the subject and creates a neat visual aesthetic with not too many elements clashing. On the other hand William has everything in focus in his portrait. This intentionally allows the viewer to interoperate what environment the woman is in, thus giving her the identity of a market woman.

Identity and Community – Photo Walks

With this series of images I attempt to tell a story about an area of St Helier with historical or contemporary links with migrant communities.

My work will focus on three main elements to capture the historical context of the theme of identity and community in St Helier:

A sense of place – for example; location, site, environment, residential area, communal park, architecture and details, Interior of church, community centre, house or home.

Character of community – for example; street scene, decisive moment, staging or performing for the camera.

People and portraiture – For example, a resident outside his/her house/apartment block, shop/ business owner, street portrait/ passer-by.

I focused on three contrasting areas of St Helier:

Route 1: Merchant quarter – This area of town was once where the core community of merchants were located. It was once located right on the waters edge in the 1800s but now boarders the marina – this gives merchants easy access to their ships and therefore gives insight into why this area is dubbed the merchant quarter. I enjoyed photographing the character of community in this area as people fused with their environment and seemed to interact with it well.

Route 2: French/ Portuguese quarters – This area of town is where most of the European migrant such as the large number of French and Portuguese people that began settling. This area features a diverse range of neighbourly people who form a lively community. This is why I found this area was most interesting to shoot in terms of people and portraiture.

Route 3: British expats/ wealthy residents (Rouge Boullion) – The United Kingdom is Jersey’s closest international partner. Deep social, cultural, economic and constitutional links between us have been built up and maintained over hundreds of years. This area is where most of the wealthy residents and British expats began to settle. The rich architecture in this area is what I found most interesting to shoot. The wealthy British would bring their builders over from the UK to build the magnificent houses. Shooting a sense of place in this area was what I focused on.

Mood Boards

Sense of Place

Character of Community

People and Portraiture

Contact Sheets

Shoot 1 – a sense of place

During this shoot I focused on capturing St Helier’s buildings and homes in a manner that encapsulated the social and historical contexts of Jersey. I did this by shooting different styles of buildings – Portuguese, British, houses, shops, offices. I also shot structures which had different ages; I shot newer office blocks and also old houses that had been around since St Helier’s birth.

During my editing I focused on aesthetic composition; I therefore made sure to frame everything in a symmetrical or artistic manner.

I also focused on dramatizing the buildings using deep colour schemes and contrast.

Final Images:

The image above presents a pleasing visual aesthetic as the images share a consistency. They are consistent with framing and composition with the two doors and stairs framed identically. This image tells a story of community and their connection through identical housing, but also shining focus on unique identity shown by the different colour choices of the doors. These images are also effective at referencing a sense of place A few other images that achieve this message in one composition are shown below.

The below images share warm tones and a ‘lens flare’ in the top of the composition that give the images a sense of prosperity that suggests the buildings have been stood happily looking down on the community for a long time.

Shoot 2 – Sense of Character

For this shoot I shot people of St Helier interacting with their environment and each other. This produced a wide range of emphatic images expressing emotion and telling a story about the area they are in and about what type of people they are.

I also shot images where there was a lack of people in the shot in a physical sense. I instead shot urban landscapes where there was a setting created by people and shaped by the community but lacked the physical presence of people. For example this image of a food stall tells a story about the community and their everyday lives without anyone actually being present in the image.

The following images are of scenes composing of characters of the community. I like the way they are composed in a way were they blend in with their environment, and all look to be living the hustle and bustle of St Helier, just like their migrant fisherman, merchant ancestors.

Shoot 3 – People and Portraiture

For this shoot I focused on capturing the emotion of the people I shot. I also focused on shooting people who were busy going about their day in a variety of different ways, weather that be playing guitar on the pavement or taking a smoke break; the images tell a story of identity.

Identity And Community – Shoot 1

After our tour of the museum we were able to explore the beautifully restored Victorian House and enter the drama of a Victorian family in crisis. Thereafter, we were taken on a tour on the streets near the museum by a passionate historical architecture expert Stuart Fell.

https://jerseyeveningpost.com/news/2021/03/25/our-aim-should-be-to-make-the-place-beautiful-again/

I documented the tours keeping migration and communities in mind and shot it in a fashion that focused on

– a sense of place
– character of community
– people, portraiture

I began my editing process by using the software Adobe Lightroom Classic to start identifying my most powerful and useful images. I did this by working in the Library window and implementing LR’s features that help organise and rank photos. I gave a series of images a ‘flag’ which indicates if I picked them or not. I then gave each image a star rating which narrows down how much I like the image even more and therefore makes the displaying and selecting of my images an easier process. Finally I colour coded images that I believed would work well presented together

I then used the compare views feature to make comparisons between the same photo edited in deferent ways and to reflect on the before and after of my images to experiment how they could be tweaked differently and what works well to emphasise the emotion in my photographs.

The above is an example of this feature being used where I compare two different images edited in two different fashions. The feature makes it easy to see which image works better at one quick glance.

The above is an example of a before and after comparison where the image is split in half and an easy examination into what editing took place can be made.

When editing my images the first element of the image I pay attention to before I start tweaking anything else is composition. I adjust the image using the crop overlay tool to frame and compose the image artistically.

After this I experiment with the colour elements of the image

I do the same but, experiment with a completely desaturated monochrome version of an image.

Below are the final edits of the museum and architecture walk grouped into two collages.

William Collie

William Collie was a very influential photographer in Jersey in the mid 1800s. His work is portraiture based with shots that look like candid’s but are most likely set up. These images were taken at the jersey marketplace probably of French women in French lane, a place which still exists now but has since been renamed to Hilgove Street. Due to the time period the photos are in black and white and are quite grainy however they are very good quality with a reasonably high resolution

This photo was taken by Collie in 1847 showing three French women sitting at the market place having a conversation after buying their wares. The three of them sat together create leading lines that form a triangle which would give the central woman the most power however she and the woman on the left are looking to the woman one the right who in turn is looking directly at the camera giving her the most power. The photo looks as if he is instructing them how to pose as they do not look natural enough to be candid’s and as it was taken in the 1840’s the photo would have taken a long time to be taken so it would not be possible to take a candid.

My photo seems to be a tableau however is a candid depicting a family meal. I had the option to put it in black and white like Collie would have but instead kept it in colour as it makes the food, which is an important part of our family culture, stand out. Similarly to collies work, arms are used to create leading lines directing to the food.

Design and Layout

Design Drafts

Here I produced quick arrangements of my photographs to see which images worked well together in a sequence, for example I tried placing portraits together and architectural ones separately. This helped me gain an idea of the order I will put my images in, as well as how they work together to tell a story. Ultimately I decided to place my images in a sequence that alternated between portrait and landscape, as I believe it will create a sense of balance in my zine.

Next I stuck down my images down onto a booklet template, in the order I had decided on, allowing me to see what it would look like once printed. Here I decided to place a black and white landscape photograph as a double page spread in the centre, as I believed it could further develop my idea of balance within the zine, whilst also creating a kind of symmetry between the start and end of the piece.

For my front and back cover I have chosen my images of doorways that are next to each other to show the duality of the communities existing throughout St. Helier. This also could be used as a metaphor for looking inside the lives and lifestyles of the people in this town. In addition it represents the polarised contents of the zine, that shows both the architecture and the people of who inhabit the different quarters.

For the first page of my zine I have chosen to display two images, one containing multiple sets of flats and housing, and the other a portrait of a lady standing in front of her restaurant. For every image of architecture, I have chosen to add a black background to further contrast with the vibrance of the portrait opposite it, additionally it also contrasts with the white sky in the photograph.

On the second page I have included again both a portrait and an architectural image with the same backgrounds and layouts as the previous page. The image on the left showcases St. Thomas’ Church accompanied with a portrait of a man at work in a garage on the right, both taken within the French/Portuguese quarters within town.

For the third page I have chosen to follow a similar layout to the previous pages with the exception of the portrait having a full bleed to the edge of the page, not allowing room for a white border. The photograph on the left displays the view from a courtyard in the centre of town. The portrait on the right shows a man, who appears to be a carpenter or builder, at work leaning in a doorway.

For the centre page I have placed my black and white landscape image of a run down building in town. Here I have chosen to make the image full bleed, as I think that it will be more impactful without a white border around it. This building is located around the centre of town, which I think ties together the theme of divisions as it provides a place of intersectionality.

For this next page I have swap around the order of the portrait and architecture photographs to continue the theme of alternating between black and white landscape and colour portrait. These pages reflect the pages before the centre page, with the portrait being full bleed instead of having a white border.

This page displays a portrait of two men who appeared to be on a break and standing outside the door of their workplace, next to a black and white image of St. Thomas’ church which is a strong signifier for this community, due to the large scale of the building and its towering over the rest of town.

For the final double page I have showcases an image of a woman on her balcony looking down into the courtyard I was standing in, placed next to a block of flats that I thought looked similar to the exterior of the building this lady was in.

For the back cover, I have chosen another photograph of two houses and doors side by side in order to replicate the front cover. This creates a sense of symmetry within the zine. In addition, the two different colours of the house increase message of duality and separate communities within St. Helier.

Narrative and sequencing

NARRATIVE is essentially the way a story is told. For example you can tell different narratives of the same story. It is a very subjective process and there is no right or wrong. Whether or not your photographic story is any good is another matter. Narrative is constructed when you begin to create relationships between images (and/or text) and present more than two images together. Your selection of images (editing) and the order of how these images appear on the pages (sequencing) contributes significantly to the construction of the narrative. So too, does the structure and design of the photo-zine. However, it is essential that you identity what your story is first before considering how you wish to tell it.

Once you have considered the points made between the differences in narrative and story, write the following:

The difference between narrative and a story is the sequence in which it’s told. A story can be completely changed through its narrative

STORY: What is your migrant community story?
Describe in:

3 words

Family, Homesickness, Jersey

A sentence

We moved to Jersey to be with family.

A paragraph

I moved to Jersey as a baby. My mum was born here but had moved to the England for school where she met my dad, settled down, and had me. When I was one my parents decided to move back to Jersey so my mum could be with her family and raise their own family there as it was a good place to grow up.

NARRATIVE: How will you tell your story?

Images > new photographic responses, photo-shoots

Archives > images from SJ photo-archive, family album, mobile

Texts > letters, documents, poems, text messages

AUDIENCE: Who is it for?

Reflect and comment on this in your specification (age group, demographic, social/ cultural background etc.

Think about visual relationship between images and their juxtaposition e.g colour, shapes, subject, repetition, landscape, portrait, objects, details etc.

Here is an example of how narrative is used. We were giving as selection of photos which we sequenced to create a narrative story on the theme of war

Summer Project

During the summer it is important that you keep training your eye and practice making images. Below are two task COMMUNITY (photo-assignment) and another FAMILY ARCHIVE (research) that you can work on during the summer break which will prepare you for the next academic year in September.

Publish all your work on the blog before returning to school on Tue 7 September. Best of luck!

PHOTO-ASSIGNMENT: How might you represent the best aspects of the community you belong to – or even set out to develop a stronger sense of community via photography?

You can either decide to continue to revisit an area of St Helier that represents a migrant community or approach this photo-assignment in a new way that is linked more directly to your own community of where you live.

Imagine you were the official photographer of your street, neighbourhood, town or city. You have been commissioned to create a sequence of photographs celebrating the spirit of this place and its people. These images will be published in various forms – in a free newspaper, on posters in bus shelters, on postcards , on advertising hoardings etc. You are limited to 10 pictures in total. Make a larger body of images, then edit these down to just 10. Arrange in a sequence or collage. What story do they tell? What are the challenges of an activity such as this and how might you set out to overcome these? 

There are different approaches to how photographers work with a community. Either as a outsider looking in or as an insider who is part of that community. The best work often emerges from photographers who work with a social group that they are familiar with or have a personal connection to. A community can be defined as a group of people who share the same values, cultural codes and perform certain social rituals. This group could be family and friends or an estate or a neighbourhood. It could be a recreational activity or a sport.

BLOG > PHOTO-ASSIGNMENT

  • Produce at least 3 photo-shoots!
  • Review and evaluate your shoots as they develop
  • Identity weaknesses and strength
  • Plan and re-visit for a new shoot that adds value to what you already have.

You have to ask yourself:
Am I satisfied that I have enough images/ material?
What are you going to do differently on next shoot? 
How are you going to develop your ideas?

These images could become part of Personal Study that we will develop later in the autumn term. You could produce another photo-zine based on this summer project and any work that you produce will be assessed as part of your Personal Investigation (coursework) awarding you marks based on skills, knowledge and understanding of photography as a tool for communication in narrative, sequence and design.

INSPIRATION: IN PROGRESS

IN PROGRESS: Laia Abril – Hoda Afshar – Widline Cadet – Adama Jalloh – Alba Zari at the RPS Gallery (20 May – 31 October 2021) commissioned by the RPS as part of Bristol Photo Festival. They are designed with students in mind, particularly visitors aged 11 to 18. However, they can be enjoyed by all and easily adapted for a younger (or older) audience.

The Royal Photographic Society is an international educational charity committed to bringing photography to everyone. Founded when photography was in its infancy in 1853, today the RPS is a world-leading photographic community with a membership of 10,700 photographers worldwide. The RPS Gallery is situated in the photography hub at Paintworks, Bristol, UK.

This exhibition is a celebration of contemporary photography at its most diverse, dynamic and progressive. Five distinct solo exhibitions are presented together. Aaron Schuman, the curator, has selected these photographers to collectively represent some of the varied and exciting approaches being taken towards photography now.

Contemporary photography often involves an “expanded” practice – ways of thinking, making and presenting that extend beyond established disciplines and photographic traditions to more fluid and responsive ways of working. Contemporary artists may have a critical or questioning attitude to photography and its histories – a less dogmatic, not-so-fixed understanding of what it means to be a photographer. Contemporary photographers can also be excited by new modes of production and distribution, and new ways to tell their stories. 

The images on show in this exhibition provide some clues about the direction in which photography is travelling. It makes for a fascinating show for young creatives to explore and respond to.

CONTEXTUAL STUDIES: Produce a blog post where you REVIEW the exhibition IN PROGRESS and consider the following:

  • What does the title ‘In Progress’ suggest about the nature of the work on show?​
  • What connotations does the word ‘progress’ have for you?
  • In what ways do you think photography has changed in the last 5 years? What new concerns, agendas, or motivations might contemporary photographers have now, or in the near future?
  • What are/were your expectations for this exhibition? What are your expectations for any exhibition of photography? Are there certain images, themes or ways of presenting that you would expect to encounter? In what ways might this exhibition support or contradict your expectations?

EXTENTION: ARTISTS REFERENCES


Produce an in-depth study of one of the artists in the exhibition Laia Abril, Hoda Afshar , Widline Cadet, Adama Jalloh or Alba Zari.

LAIA ABRIL: On Menstruation Myths



Are you sick?” I remember being asked when I was a teenager. People were questioning whether or not I was on my period. Even though I wasn’t supposed to exercise or swim —or apparently make mayonnaise; I never actually perceived those myths as affecting my daily life. However, I remember learning that society had mandated that getting my period should remain a secret. The same ritual that was supposed to symbolize that I had “become a woman,” came with an unbearable pain that was normalised. — Laia Abril

Abril’s work ‘On Menstruation Myths’ is a chapter of a larger body of work entitled ‘A History of Misogyny’. The artist explores the misunderstandings, silences, miseducation and physical pain associated with menstruation. Abril admits to having found the subject of menstruation personally embarrassing. ​She asks questions about what it means to be a woman, why menstruation is a source of shame, why some young women are denied their basic rights and why myths about menstruation have such deep cultural roots. Abril deliberately creates aesthetically appealing images in order to persuade viewers to spend time with them and read the accompanying text. It is important to her to have both men and women see the work since menstruation is a human rights issue. The combination of blue and red is a kind of visual game since, for many years, advertisers of sanitary products chose blue, rather than red, to indicate menstrual blood. Abril searches for appropriate visual metaphors that synthesise her ideas and arouse curiosity. 

For discussion:

  • What kind of research has the artist done in order to explore this subject?
  • Why is the subject of menstruation such a source of embarrassment and shame?​
  • What challenges might the artist have faced in choosing to make images about menstruation?
  • How has the artist chosen to visually present a potentially alienating subject? Which of these do you find most intriguing, appealing, uncomfortable, effective or informative?
  • What are the potential advantages or disadvantages of tackling (addressing, representing, depicting) a subject indirectly – using objects or associated images as visual metaphors or representations?
  • Do you think photography has the power to educate and change both opinions and public policy? Can you think of alternative examples where this has happened? What issues or injustices might your own photography explore or address?
  • Have your views or knowledge of menstruation been altered by seeing this work?

Hoda Afshar: Agonistes

The whistleblower is the modern tragic figure in our current society. For me it was about the character, not the individuals, it was about their actions, and at the heart of it, there was something that reminded me of the Greek tragedies. That’s why I chose the title Agonistes, because this is a Greek word that means personal injury and an inner struggle.
— Hoda Afshar

The 110 synchronised cameras used by Afshar to photograph her subjects.

For discussion:

  • Why do you think Afshar chose not to photograph her subjects directly? What risks are involved for both photographer and subject in this project?
  • What role does research play in Afshar’s practice?
  • Why might a contemporary photographer using new technologies choose to reference ancient ideas and methods of working?
  • In what ways do Afshar’s photographs (of 3D-printed portraits) compare or differ from ancient-classical Hellenistic sculptures
  • What do you notice about the way the sitters are filmed in the accompanying video?
  • Why is the accompanying text (caption) for each picture so important?
  • Why do you think the artist was so fascinated and troubled by the fate of these whistleblowers? What issues does she expose through the exhibition of these images?
  • Have you ever spoken-out regarding an injustice to others; shared a wrong-doing with the hope of positive repair and action? If so, how did you feel? And how would you then feel about being photographed and presented in an exhibition? Why might someone choose to photograph you for this?

Widline Cadet: Seremoni Disparisyon (Ritual [Dis]Appearance)

Most of the photographs are of Black women and greenery and these abstract landscapes.
— Widline Cadet

Widline Cadet was born in Haiti and lives in the United States. Her work explores cultural identity, race, memory and immigration through photography, video and installation. ‘Seremoni Disparisyon (Ritual [Dis]Appearance)’ is a series of self-portraits, sometimes featuring Cadet but also using friends and family to stand in for her. Female figures are placed in natural settings. Repetitive gestures, shapes and props tie the images together. Backdrops, poses and an element of abstraction remind us of the constructed nature of photographic images. The pictures are suffused with a warm glow, an idyllic sense of calm and graceful positivity. Women support one another, literally and metaphorically.

Widline Cadet – ‘Seremoni disparisyon #1 (Ritual [dis]appearance #1)’, 2019

For discussion:

  • Serious hopefulness” is a phrase Cadet has used to describe the intention behind her photography. What does this phrase suggest to you? Can you see evidence of this combination of seriousness and hope in her images? Is it possible to identify specific aspects – subjects, gestures, interactions, relationships, expressions, colours, and so on – that might be considered more (or less) serious or hopeful? Are black and white photographs more serious and/or less hopeful than colour images?
  • How would you describe the relationship between figures and landscapes in these photographs?
  • The title of this series of photographs is quite complex. What does it suggest to you? What types of ritual are presented in the pictures? What or who is both appearing and disappearing?
  • When a person’s face is concealed (or part-concealed) within a photograph, what possibilities (or problems) can arise for the viewer? Does this concealment have the potential to provoke more (or less) intrigue, mystery, empathy or emotion?
  • How and where would you choose to represent yourself through photography? If you had to choose someone else to stand-in as a representation of you, who would you choose and why?

Adama Jalloh: Process​

Street photography has trained my eyes and my ears […] even if I haven’t seen something, if I hear it that’s when I’m preparing to take a shot […] it’s interesting how my body reacts to certain things, how alert I am
— Adama Jalloh

Jalloh describes her photographs as ways to keep memories alive. She grew up in south London and makes photographs on the street. She explores cultural traditions, religious beliefs, clothes and hair styles, sensitively drawing attention to intimate moments and relationships. Jalloh appreciates her local environment, documenting the lives of ordinary citizens, creating (over time) a rich archive of everyday interactions. These images are a way to create a collective memory bank of moments, a love story about belonging, charisma, survival and joy in the city. Jalloh’s photographic memories belong to the whole community. It’s important for her to bond with her subjects. Jalloh is an insider (to borrow Abigail Solomon-Godeau‘s term), a trusted witness rather than a cultural tourist. She collaborates with her subjects, allowing them to present  version of themselves to her camera without judgement.

For discussion:

  • Jalloh uses the word “intimacy” a lot to describe the quality of her images. In what ways are her photographs intimate? What other qualities do they have?
  • How reliable are photographs in conveying the experience of a photographer in a particular moment? Can photographs evoke particular – or new – sensations, sounds, smells, tastes, emotions or anxieties? 
  • How does photography help to develop our understanding and appreciation of places and people, known and unknown?
  • What kind of person comes to mind when you think of a street photographer? How does Jalloh challenge/confirm this stereotype?
  • What skills or personal qualities do you need to be a street photographer? How might these skills vary when in different cities, countries or cultures?
  • What (if anything) distinguishes a ‘street photograph’ from other images taken in the street, such as a photograph of a building, or a person posing for camera?
  • Why do you think the majority of Jalloh’s images are black and white? What are the advantages or disadvantages of photographing in black and white?

Alba Zari: Occult​

I don’t think about photography as a “I have a camera; I will shoot some pictures because…”. Sometimes I see someone that looks interesting and think “I’d like to take some pictures of them” but I don’t bring my camera with me. I think photography is like a story, a concept, so if I find an interesting story I write and research before shooting it.

— Alba Zari

Alba Zari – Archive of the Children of God

Zari was born in Bangkok and has studied in Italy and the USA. Her current project ‘Occult’ tells the story of The Children of God, originally a hippy cult from the California of the late 1960s which has now spread across the world. The cult believes in ‘free love’ but this includes instances of the sexual abuse of children, incest and prostitution. Zari’s grandmother and mother were both members and she was born into the cult. Her research has taken place in London but she intends to travel to shoot the images in Berlin, India and Thailand. The work draws on her family archive, propagandist comics, texts and videos, and archive images of other members of the sect taken from the internet. Zari assembles fragments of text and images, clues to a larger narrative. She investigates the cult’s propaganda machine, contrasting the public image of belonging, joy and faith with the story of one family’s troubling experiences. She also draws attention to the fate of other women and children outside her own family. Zari reveals the capacity of photographs to tell lies but how they can also be made to reveal the truth. The combination of text and image is central to the work.

For discussion:

  • Zari’s practice is rooted in both personal experience and research. What are the potential problems, advantages or disadvantages of this combination? How objective – not influenced by personal feelings or opinions – should (or can) research be? 
  • How does Zari combine archival material with images she shoots herself? What kinds of stories does she tell? Which of her images, above, might you consider the most reliable or truthful? What words help to explain some of the differences between these images and approaches?
  • How would you describe Zari’s attitude to the medium of photography?
  • How accessible – easy to understand or connect with – are these selected images, above? How does encountering them as a collection influence your understanding or experience? Do they appear fragmented, like pieces of a jigsaw puzzle? How might the sequence, scale or context in which you encounter them alter your interpretation? (Note: the images above have been selected from available online resources and organised here by PhotoPedagogy rather than the artist). 

Some suggested activities:

NOTE: The activities within this resource are designed to be accessible for all and therefore can (mostly) be completed with basic art materials and a digital camera.

  • Gather, review and research a selection of photographs that are meaningful to you. They could be pictures you admire, pictures from a family album, photographs of friends, favourite images you have made and look at regularly. What stories do they tell about you, directly or indirectly? How might you make this collection more – or less – truthful or peculiar? How might you present these in a playful or profound way, for example, using various scales; concealing or revealing aspects; adding accompanying texts? How might you share these pictures with others – a slideshow, a film, an exhibition or a zine/book, for example? 
  • What would you like to understand better (and how might photography help you to do this)? Make a list of topics/issues that you find mysterious, troubling, urgent … but which you know little about. Do some research and make a dossier of your discoveries. Once you have amassed some information in various forms (photocopies, notes, lists, links to videos, printed images etc.) try to make some photographs of your own. You may decide to stage these images, filling in the gaps and inventing scenarios that don’t already exist. Alternatively (or additionally), you might attempt to document aspects of the story, capturing evidence of the issue you have researched in the real world. 
  • Experiment with making a series of self-portraits in which you don’t always personally appear. Look again at the work of Widline Cadet. She sometimes uses friends and family members to stand in for her. You could try this too. But how else might you represent yourself? Consider using objects (props), settings (backdrops), lighting, costumes and other theatrical devices to present a (fictional) version of you. You might wish to experiment with old photographs of you as a child, manipulating, disrupting and/or re-presenting them in some way. How can you convey a sense of who you are without relying on a conventional self-portrait? 
  • How might you represent the best aspects of the community you belong to – or even set out to develop a stronger sense of community via photography? Imagine you were the official photographer of your street, neighbourhood, town or city. You have been commissioned to create a sequence of photographs celebrating the spirit of this place and its people. These images will be published in various forms – in a free newspaper, on posters in bus shelters, on postcards , on advertising hoardings etc. You are limited to 10 pictures in total. Make a larger body of images, then edit these down to just 10. Arrange in a sequence or collage. What story do they tell? What are the challenges of an activity such as this and how might you set out to overcome these? 
  • Re-tell in photographs a story or scene remembered from your childhood. Adama Jalloh sometimes finds scenes in her everyday life that remind her of her childhood. You may be able to do something similar, perhaps revisiting childhood locations that are meaningful to you. Alternatively, you could re-enact through staging (collaborating with relatives or friends) a childhood memory. You might even take part in this yourself, directing (rather than taking) the photograph. You could experiment with using different types of text as captions or accompanying information. You might choose to revisit a street, park or area of personal significance, or perhaps reconnect with an old friend or family member. 
  • Stage a collaborative pop-up exhibition. How might you team up with classmates, friends or even family members to present a group show? What shared or distinct ideas might you bring together? Where might be an appropriate – or unexpected – place to exhibit your collective efforts? Rather than worrying about expensive framing or gallery-like spaces, consider easily accessed environments and existing resources, such as displaying within classroom or corridor spaces or floors, or upon outside walls, fences, benches or washing lines. Beyond working as artists and photographers to prepare, what other skills and roles might you need to embrace? How might your exhibition be a force for good, or positive change or connections, within or beyond your group of friends, family, school or community?

FAMILY ARCHIVES: Explore your own private archives such as photo-albums, home movies, diaries, letters, birth-certificates, boxes, objects, mobile devices, online/ social media platforms and make a blog post with a selection of material that can be used for further development and experimentation using a variety of re-staging or montage techniques .

Archives can be a rich source for finding starting points on your creative journey. This will strengthen your research and lead towards discoveries about the past that will inform the way you interpret the present and anticipate the future. See more Public/ Private Archives

For example, you can focus on the life on one parent, grand-parent, family relative, or your own childhood and upbringing. Ask other family members (parents, grand-parents, aunties, uncles) if you can look through their photo-albums too etc.

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Family photo-albums
Pictures appear on the smartphone photo sharing application Instagram on April 10, 2012 in Paris, one day after Facebook announced a billion-dollar-deal to buy the startup behind Instagram. The free mini-program lets people give classic looks to square photos using "filters" and then share them at Twitter, Facebook or other social networks. AFP PHOTO THOMAS COEX (Photo credit should read THOMAS COEX/AFP/GettyImages)
Digital images stored on mobile phones, uploaded on social media etc.

TASKS STEP-BY-STEP GUIDE: 

  1. Either scan or re-photograph archival material so that it is digitised and ready for use on the blog and further experimentation.
  2. Plan at least one photo-shoot and make a set of images that respond to your archival research. This can be re-staging old photos or make a similar set of images, eg. portraits of family members and how they have changed over the years, or snapshots of social and family gatherings.
  3. Choose one of your images which relates to the theme of family (e.g. archive, family album, or new image you have made) and destroy the same image in 5 different ways using both analogue and digital method techniques. Eg. Reprint old and new photos and combine using scissors/ tearing and glue/ tape. In Photoshop use a variety of creative tools to cut and paste fragments of images to create composites.

Extension: Choose a second image and destroy it in 5 new or other ways.

Jonny Briggs: In search of lost parts of my childhood I try to think outside the reality I was socialised into and create new ones with my parents and self. Through these I use photography to explore my relationship with deception, the constructed reality of the family, and question the boundaries between my parents and I, between child/adult, self/other, nature/culture, real/fake in attempt to revive my unconditioned self, beyond the family bubble. Although easily assumed to be photoshopped or faked, upon closer inspection the images are often realised to be more real than first expected. Involving staged installations, the cartoonesque and the performative, I look back to my younger self and attempt to re-capture childhood nature through my assuming adult eyes.

Thomas Sauvin and Kensuke Koike: ‘No More, No Less’
In 2015, French artist Thomas Sauvin acquired an album produced in the early 1980s by an unknown Shanghai University photography student. This volume was given a second life through the expert hands of Kensuke Koike, a Japanese artist based in Venice whose practice combines collage and found photography. The series, “No More, No Less”, born from the encounter between Koike and Sauvin, includes new silver prints made from the album’s original negatives. These prints were then submitted to Koike’s sharp imagination, who, with a simple blade and adhesive tape, deconstructs and reinvents the images. However, these purely manual interventions all respect one single formal rule: nothing is removed, nothing is added, “No More, No Less”. In such a context that blends freedom and constraint, Koike and Sauvin meticulously explore the possibilities of an image only made up of itself.

Veronica Gesicka Traces presents a selection of photomontages created by Weronika Gęsicka on the basis of American stock photographs from the 1950s and 1960s. Family scenes, holiday memories, everyday life – all of that suspended somewhere between truth and fiction. The images, modified by Gęsicka in various ways, are wrapped in a new context: our memories of the people and situations are transformed and blur gradually. Humorous as they may seem, Gęsicka’s works are a comment on such fundamental matters as identity, self-consciousness, relationships, imperfection.

Mask XIV 2006

John Stezaker: Is a British artist who is fascinated by the lure of images. Taking classic movie stills, vintage postcards and book illustrations, Stezaker makes collages to give old images a new meaning. By adjusting, inverting and slicing separate pictures together to create unique new works of art, Stezaker explores the subversive force of found images. Stezaker’s famous Mask series fuses the profiles of glamorous sitters with caves, hamlets, or waterfalls, making for images of eerie beauty.

His ‘Dark Star’ series turns publicity portraits into cut-out silhouettes, creating an ambiguous presence in the place of the absent celebrity. Stezaker’s way of giving old images a new context reaches its height in the found images of his Third Person Archive: the artist has removed delicate, haunting figures from the margins of obsolete travel illustrations. Presented as images on their own, they now take the centre stage of our attention

There are different ways artists and photographers have explored their own, or other families in their work as visual storytellers. Some explore family using a documentary approach to storytelling, others construct or stage images that may reflect on their childhood, memories, or significant events drawing inspiration from family archives/ photo albums and often incorporating vernacular images into the narrative and presenting the work as a photobook.

Rita Puig-Serra Costa (Where Mimosa Bloom)  vs Laia Abril (The Epilogue)> artists exploring personal issues > vernacular vs archival > inside vs outside

Rita Puig-Serra Coasta, Where Mimosa Bloom
Laia Abril, The Epiloque

Carole Benitah (Photo Souvenirs) vs Diane Markosian (Inventing My Father) > family > identity > memory > absence > trauma

Carole Benitah, Photo-Souvenirs
This is the closet thing I had to an image of my father. A cut out of him in my mother’s photo album.

Ugne Henriko (Mother and Daughter) vs Irina Werning or Chino Otsuka > re-staging images > re-enacting memories

Ugne Henriko, Mother & Daughter

Read article in The Guardian

Irene Werning,Back to the Future
Chino Otsuka