• Essay question: 
• Opening quote 
• Introduction (250-500 words): What is your area study? Which artists will you be analysing and why? How will you be responding to their work and essay question? 
• Pg 1 (500 words): Historical/ theoretical context within art, photography and visual culture relevant to your area of study. Make links to art movements/ isms and some of the methods employed by critics and historian. Link to powerpoints about isms andmovements M:\Departments\Photography\Students\Resources\Personal Study 
• Pg 2 (500 words): Analyse first artist/photographer in relation to your essay question. Present and evaluate your own images and responses. 
• Pg 3 (500 words): Analyse second artist/photographer in relation to your essay question. Present and evaluate your own images and responses. 
• Conclusion (250-500 words): Draw parallels, explore differences/ similarities between artists/photographers and that of your own work that you have produced 
• Bibliography: List all relevant sources used 

How have concepts of family, separation and memory been explored in the photo books of Sarello, Casanova and Germain? 

“And what does a ‘real photograph’ even look like: Is it something you can hold? Is it something you can see on a screen and alter?” (Bright, S. and Van Erp, H. 2019:17) 

My area study will be how the concept  

We were given an hour in class to write the first two paragraphs of our photographical essays. We were meant to come up with some possible essay questions and then base our two paragraphs upon this. So this a good starting point for writing our essays.

Posible essay Question :How chronic illness inspired Joe Spence to document her story through documentary photography as a way of healing and expression/ showing the media what real women look like? 

‘Influential photographer Jo Spence’s (1934–92) work documents her diagnosis of breast cancer and subsequent healthcare regime throughout the 1980s.’() Her raw and confrontational take on chronic illness is profoundly documented in her photography. She hons in on the self-portraiture and body shots to document how breast cancer has disfigured her body to become unappealing to mainstream beauty standards. ‘In all of her work, Spence confronted us with the things society tries to conceal – not least women’s unconventional physiques.’()  Through all her pieces of work there is a sense of power and stability though the positions she is standing in which can I feel be empowering for both men and women alike. ‘In The Picture of Health she upped the ante, bringing disease into the frame. In one bare-chested photo, she stands before a mammogram, her breast laid out between its slabs like a separate entity. Later, she poses in a biker’s helmet, holding up her arms to reveal battle scars.’() The way she gradually reveals herself more and more through her work could show that she is coming to terms more and more each day with her illness and not treating it as something to be ashamed of or a burden. Consequently, treating it as something liberating that others can seek sanctuary within her work and learn from her experience meaning they can find a way to come to terms with their own health problems. Her works intention was to give people in similar situations a sense of self-worth and being able to reappreciate their own body’s again.  

‘Undoubtedly, her most heroic work was The Picture of Health, in 1982, which she began after being diagnosed with breast cancer. This series of self-portraits is both alternative therapy and a critical response to modern medicine, with Spence regaining ownership of her body by documenting her treatment.’() Her photography before her encounters with cancer were never as well known. She is known as a ‘influential photographer’ because of her works with chronic illness. I think this was because her approach to documenting her journey was so abrupt and real that people connected to it so well because of the rawness and how prevalent cancer is today. She explores alternative therapy and modern medicine, how these differ but have the same intention. You can see Jo ‘regain ownership of her body’ and coming to terms with the physical and psychological scars much like how I intent to peruse my own work. This was something she learned when going on this photographical documenting journey and I feel her work isn’t just about the product, it is more about the emotions that have built up to the signal piece. Each image can be unpicked to unravel every base idea behind it. There is no complex subplot for these images, or an indefinite answer left up to the audience to decide the whole main meaning of the image. This I believe is why her work became so well-known because it was graphic blunt images that were straight to the point and I feel people really could connect with this. It was a real break from the arts modernistic works where they make you question everything about the works even your own interpretations. People liked it because it was simple to grasp the concept of but has real emotional value which can be connected to by anyone who has experienced cronic illness or externally been affected by it e.g relatives family or friends.  

References need to be put in as they are saved on computer at home. 

The theme which I focus on in my personal study follows the odyssey of four feelings; change – euphoria – love – regret. For myself, the idea and concept of change has a journey – how change makes you feel euphoric, and you fall in love with your new life but may still suffer with the feelings of regret. Theres been many changes occurring in the past few years of my life, and its changed me as a person, ripped away any safety nets, and started building the person I am now at present. My personal study is going to document how change can affect you emotionally and spirituality as a person, specifically focusing on illness, divorce, loss, lack of love and the idea of rebuilding your so called normality all over again.

Lissy Elle is a young photographer who shoots in film and combines documentary photography with surrealist elements. Most of Elle’s projects and works have focused on her mentality in different stages and places of her life. When asked ‘What is the most important element about a photograph?’, she stated “An emotion, no matter how clichéd that might sound. You can always tell if someone created a piece from a technical place or an emotional place. You can do everything right in terms of lighting and composition and still make a flat and dull photograph. I want to see what you were feeling and what you were thinking and why I should care. If you don’t care then I don’t care.” (EZRAMAGAZINE.Bolger.2019:5) 

Historical and theoretical context

• 

• 

Kensuke Koike is a surrealist artist aiming to challenge the possibility of Image Making by bringing new meaning to archive found photography. Born in Japan and now residing in Italy, the artist spends his days buying old photographs at fleamarkets and distorting them in his studio to bring us often incomprehensible work that is exhibited around the world.

Reviving vintage photographs is an obsession for many collage artists, but none quite live up to the standard of notorious analogue collage image maker Kensuke Koike. Each piece by the artist brings us revelations about culture, and truth in image making. For many in the field, a collage comprised of one photograph (or single image processing as Koike calls it) could be a restrictive nightmare, but for the artist such a restriction has profound results.

• 

• 

• 

• 

• 

• 

Bibliography: Bright, S. and Van Erp, H. (2019), Photography Decoded. London: Octopus Publishing House

Key Quotes:

“And what does a ‘real photograph’ even look like: Is it something you can hold? Is it something you can see on a screen and alter?” (Bright, S. and Van Erp, H. 2019: 17)

“The ‘mirror’ can serve as a metaphor for reality” (Bright, S. and Van Erp, H. 2019: 17)

“The lack of human subjectivity makes it an example of ‘true reality’. But it still doesn’t look real. (Bright, S. and Van Erp, H. 2019: 18)

“It is not just photography that is complicated, but the concepts of realism and reality, too” (Bright, S. and Van Erp, H. 2019: 18)

How does Cristina de Middel use tableaux photography in tandem with archival images to represent previous narratives?

“Ms. Middel shows how the medium promotes both fact and fiction”

Schwendener, M (Sept 5 2013)

Cristina de Middel: ‘The Afronauts’

New York: NY Times

The work that I will be focusing on is Cristina de Middel’s book called ‘Afronauts’. The book is based around a Zambian science teacher named Edwuard Makuka, who in 1964 decided to train the first African crew to travel to the moon. His plan was to use an aluminium rocket to put a woman, two cats and a missionary into Space. First the moon, then Mars, using a catapult system. He founded the Zambia National Academy of Science, Space Research and Astronomical Research to start training his Afronauts in his headquarters located only 20 miles from Lusaka. The plan was not well thought out as neither Zambia or any of the surrounding countries had the resources, finances or expertise to follow this programme through to completion.  The book was a finalist in the Paris Photo Fair Aperture First book award. The style of photography that she uses is half way between documentary photography and tableaux, because she uses real stories but then re-enacts them out using models and actors. Middel also uses a set of archival images of Zambian villages of the time to also show how ridiculous the idea of a space program to compete with the US and Russia was. The book is opened to a letter from one Zambian minister to another saying that according to Makuka America and Russia may lose the race to the moon.

“Once you have a person in front of you that oozes this kind of energy, by dressing them up or allowing them to wear their own styles, the strength of their personality instantly comes out.” (Iordan 2015)

As Hassan Hajjaj says in the above quote, people’s styles and clothing play a substantial part in expressing their personality. And if you allow them to wear what they’re comfortable in their personality does instantly shine through. This also plays a large role in social identity; the way we dress affects both how we view ourselves, as well as how others view us, and possibly judge us on the way we dress. In this personal project I will focus on exploring social identity and how it is shown/expressed through fashion. I will do this mainly through portrait photography and more specifically full body shots; implementing the style of Hassan Hajjaj into my work. I will do this by trying to capture the subject’s personality and strengths through their style and body language, I will also implement the same contrasting bold colours into my work. I will also try break fashion stereotypes such as in Hassan Hajjaj’s ‘Kesh Angels’ portrait series where he photographs the Kesh Angles biker group who wear Hijabs and ride around the city, in most places in the area this is either looked down upon or illegal. I will also try implement close-up portraiture into this project, in the style of Rankin who heavily focuses on face and top 1/3 portraits. Rankin focuses a considerable amount on social identity throughout his work which I will take inspiration from in my project. This includes projects such as “Selfie Harm” (Hosie 2019) project; where Rankin took portraits of teens and gave them 15 minutes to edit their portraits to a ‘social media ready’ standard. I will also possibly include elements of tableaux photography in my project, I will try use this to help exaggerate the above mentioned themes through acting, in hopes of achieving an image which shows exaggerated levels of confidence, or the lack of it. I will use this to show the contrast of how fashion can affect us mentally.

Throughout my personal study I will explore specific fashion items which society views as valuable or desirable, as well as comparing them to fashion items which have been similarly desirable throughout history. It is very interesting to look at the most desirable fashion items throughout history as they have remained without change for the most part. In the Victorian period the most desirable fashion items were most commonly jewelry, and more specifically earrings, necklaces and rings. Some other desirable items for men included side chains; which were long and very detailed, usually reaching lengths of over 60 inches. When compared to modern desirable items they are extremely similar, with there still being a very high interest and demand for for jewelry such as necklaces and earrings. The only differences are a shift in rarity of rings (as much cheaper rings are available today, starting at prices of around £1-2) and the way chains are worn. Although they did exist in the 19th century as previously mentioned, they are worn in a different way in modern times, as well as having a different meaning to what they did throughout history. However, all of these items still have the same base purpose, to establish individuality and show class. This shows how society and its views have barely progressed in the last 200 years or so, as the same items are still used to show social status, and although this has slightly evolved, we still use the same methods to express our social identity. And in certain aspects this has become worse, because as a society with value what the society thinks of us drastically more and to the point where it is unhealthy; even causing people to self harm or commit suicide because they don’t achieve the standards set out for them.

• How social identity is shown through fashion/ how it has been shown throughout history

• Pop art movement

Bibliography:

Marina Iordan (July 15 2015) Karima: A Day In The Life Of A Henna Girl – Interview with Hassan Hajjaj Art Radar Dec 13 2019 https://artradarjournal.com/2015/07/15/karima-interview-with-hassan-hajjaj/

Rachel Hosie (Feb 5 2019) A photographer asked teenagers to edit their photos until they thought they looked ‘social media ready,’ and the results are shocking Insider: New York City https://www.insider.com/selfie-harm-photo-series-rankin-asks-teens-to-edit-photos-until-social-media-ready-2019-2 Dec 13 2019

To what extent does Surrealism create an unconscious representation of ones inner conflicts of identity and belonging?

“we are convinced that ‘it happened’- that the events they represent as real, that they actually took place” (Bright, S. and Van Erp, H. 2019: 18) Some images are literal, they are taken at the exact moment and capture an exact action but they is an extent to whether this is actually real life. A camera can only capture so much, it takes a segment of a situation, it doesn’t show the whole things. Unless we are the photographer, we never fully know what happened, we may come up with idea and concept, but they are only part of our imagination. My essay is focusing in on surrealism, which is the idea that the unconscious is where all imagination is held.  Surrealists believe the rational mind repressed the power to unlock our imagination. Therefore, in photography for an image to come under this genre it must be subtle in its meanings, it must make the viewer question ‘is this real?’ Claude Cahun is one artist I am going to discuss and explore how she expressed her identity through surrealism photography, around the time of 1920. She said herself that she does not have the answers to her questions, and as such unusually makes visible the rawness, torment, and distress of not knowing. To liberate the extent, I am going to use the surrealist Man Ray as I can argue that his work isn’t motivated my inner conflicts. “From Daguerre’s age to ours: photography has undergone a transformation, not only technologically but conceptually.” (Bright, S. and Van Erp, H. 2019: 18). Photography has progressed in our modern world and has grown alongside human knowledge to become more and more technical. As well as that ideas have progressed behind the motivation of capturing images. Nowadays, it doesn’t just have to be straight photography it can have a hidden meaning or enigmatic codes. There aren’t guidelines needed to be followed to create a meaningful photo.