Final Essay

To what extent does Surrealism create an unconscious representation of one’s inner conflicts of identity and belonging?

“we are convinced that ‘it happened’- that the events they represent as real, that they actually took place” (Bright, S. and Van Erp, H. 2019: 18) Some images are literal, they are taken at the exact moment and capture an exact action but they is an extent to whether this is actually real life. A camera can only capture so much, it takes a segment of a situation, it doesn’t show the whole things. Unless we are the photographer, we never fully know what happened, we may come up with idea and concept, but they are only part of our imagination. My essay is focusing in on surrealism, which is the idea that the unconscious is where all imagination is held. Surrealists believe the rational mind repressed the power to unlock our imagination. Therefore, in photography for an image to come under this genre it must be subtle in its meanings, it must make the viewer question ‘is this real?’ Claude Cahun is one artist I am going to discuss and explore how she expressed her identity through surrealism photography, around the time of 1920. She said herself that she does not have the answers to her questions, and as such unusually makes visible the rawness, torment, and distress of not knowing. To liberate the extent, I am going to use the surrealist Man Ray as I can argue that his work isn’t motivated my inner conflicts. “From Daguerre’s age to ours: photography has undergone a transformation, not only technologically but conceptually.” (Bright, S. and Van Erp, H. 2019: 18). Photography has progressed in our modern world and has grown alongside human knowledge to become more and more technical. As well as that ideas have progressed behind the motivation of capturing images. Nowadays, it doesn’t just have to be straight photography it can have a hidden meaning or enigmatic codes. There aren’t guidelines needed to be followed to create a meaningful photo.

In 1917 surrealism was first seen in the form of art through the work of Giorgio de Chirico, who illustrated average streets but through a hallucination perspective. His paintings were moving away from realism, instead of just capturing physically what was there he also created subjective meanings within his art. Andre Baton was the original inventor of surrealist concepts in 1924 through his written surrealist manifesto, where the he describes the movement as “the pure psychic automatism expressed in the real functionality of a person.” (History.com editors 2017:1). Breton was saying that a surrealist artist must bypass any thoughts of rationality in order to gain automatism which is an act or idea achieved through the unconscious mind. Sigmund Freud may have not been an artist but his development and exploration into how the mind works was a large influence. This Little Hans study into dream analysis and phobias opened doors into the world of unconscious thoughts and desires, he uncovered areas in psychology and philosophy that hadn’t ever been discovered before due to the idea that is wasn’t ‘scientific’ research. Similarly, in surrealist work can be seen as ‘unscientific’ because it doesn’t follow a strict structure like realism once did, rather it used the unconscious mind as the force behind the influence.

Dadaism was an early stage of surrealism that commenced during World War I, its purpose was to ridicule the meaningless of the modern world. The whole concept was formed to deconstruct the definition of art by experimenting with different techniques, materials and mediums. Photo montage became popular through Dadaists such as Raoul Hausmann and his piece ‘The Art Critic’. The montage was used as a means of expressing political dissent. Other techniques were invented such as collage which is widely known today as assembling different elements to create a whole, Max Ernst famously created ‘ The Hat Makes the Man’. Cubomania is a form of collage where an image is cut into squares and reassembled randomly. This technique was invented by Romanian Surrealist artist Gherasim Luca. Surrealism began to emerge into photography through artists such as Maurice Tabard and Man Ray who explored automatic writing using techniques such as combination printing and double exposure. In the early 1920s, technology was developing rapidly and became of great interest to avant-garde artists due to its association with technology. Photography was beginning to become a chance for artists paradigms of vision and representation. The evolution of the camera worked in harmony with the movement from realism to surrealism, as technology modernized so did ideologies.

Claude Cahun was born in 1894 in Nantes France with the name of Lucie Renee Mathilde Schwob and died at the age of 60 in St. Helier Jersey. She was a photographer, sculptor and writer who spent most her life on the island of Jersey with her partner and stepsister. She adopted her name Claude Cahun in 1917 as it was gender ambiguous. She was best known for her self-portraits in the genre of surrealism, they explored sexuality and identity, undermining stereotypical gender roles which at the time were essential to the patriarchal society. Surrealism back then was relatively new to photography, people like Cahun were essential in establishing the movement. Her images displayed meanings which were personal to her and her sexual orientation, not in an objective manner, but rather in a mysterious and confusing manner. Cahun’s work can also be seen as post-structuralist because she doesn’t have ‘complete’ artworks, instead her photos combine to become part of an unfinished whole. A key inventor of surrealism, Breton once said Cahun was “one of the most curious spirits of our time.” This description of her can be mirrored throughout her work, not only is she curious herself but she is in surrealism photography, experimenting with real concepts of her own gender identity and translating these into her images to create a piece of art. An example of her work is:

Self Portrait (reclining on sand with coiled seaweed)-Claude Cahun, 1930.

I first discovered Cahun’s work at an exhibition and this photo was the most striking to me. Her work varies greatly, some involve characters such as a circus performer, others are much more simplistic when it come to the person Cahun is trying to portray. It’s this mixture and differentiation that makes the images work together as a sequence to show her inner confusion with identity. The low position she has to the ground represents the idea of her connecting to nature, it’s in her human nature to be gay, she never had free-will in the matter. Although the seaweed has the potential to suffocate her, much like her unconscious mind could fill her poison, she chooses to leave it wrapped around her as if it’s a part of her. The way she is floating in the water can be seen as a lack of control, even though she is resting on the sand she is still being moved by the water, which is something she can’t help. This emphasizes the lack of choice we have over our identity, as much as people say we can be who we want to be, we will always have pre-determined genetics, cultural background and our upbringing to affect our identity. The absence of facial details expresses the idea that gender doesn’t have a certain look. The way the shadow of the rock avoids her body creates a sense freedom; she is overcoming those dark thoughts. “Shuffle the cards. Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me.” This quote from Cahun summaries her identity surrounding gender and how she didn’t place herself in either gender, nowadays we would call this non-binary. In Claude’s lifetime this uncertainty towards your sex would have been viewed as madness, it’s evident that she was ahead of her time when it came to photography and identity. Overall, her work argues that Surrealism explores ideas of identity and belonging through her subjective imagery of people and nature.

Man Ray was one of the most earliest surrealist photographers, he was born in 1890 in Philadelphia, Pennsylvania as a Jewish immigrant from Russia. Much like Cahun he also changed his name from Emmanuel Radnitzky to Man Ray. In 1912 this family changed their last name in order to fit into American society. Andre Breton once described Man Ray as a “pre-Surrealist”, this meaning he had a natural affinity for the movement. It is apparent the surrealism came as second nature to Ray, he had near to no influence when it came to referencing surrealist photographers. The famous quote from surrealist Francis Picabia “only useless things are indispensable” links to how both photographers changed their names. Names are pointless, they are simply a way of others identifying you through association of your face with your name. In the world of surrealism, a name is essential to who you are, names tell stories about your heritage and they put you a bracket. This emphasis of ‘useless’ items being ‘indispensable’ is seen throughout Man Ray’s collection of Rayographs. These were known as camera-less photographs, he placed objects such as thumbtacks and coils of wire on a sheet of photosensitized paper and exposed it to light. These images were the binary opposites of the trends in photography at the time. Movements like pictorialism involved no manipulation, believing that adaptations and uniqueness would be a disruption to the artistic integrity of the medium.

Untitled Rayograph- Man Ray, 1922.

This image is part of his 1922 ‘Spiral Series’, composed of a spiral object and other shapes, from cubes to glass goblets. They mimicked dream-like landscapes, inspired by Giorgio De Chirico, the intent was to create a nonsensical concept, so that it was up to the readers imagination to take meaning from it or not. It was the whole idea that photography didn’t need to be literal, it could be metaphorical and creative. The coils of wire represent the lengths of your unconscious mind and how there is endless visions and emotions, some we don’t know about yet and ones we will never know about. The possibilities are endless in the unconscious which also can be translated into the world of photography, there aren’t patterns or trends to follow, you make your work your own. In the background there are clouds, giving the impression of different levels of space and slow movement. “You can never step in the same river twice” is the famous saying from philosopher Heraclitus. A river is constantly moving, as soon as you step into a river it will have changed within milliseconds, like surrealism, there is no consistency, artists are all different, there are no two photos the same. It is a fluid concept. Similarly, clouds are constantly changing shape, yet in this image the cloud is frozen in time. “Nature does not create works of art. It is we, and the faculty of interpretation peculiar to the human mind, that see art.” This quote from Man Ray talks about the creation of surrealism and how it is based on concepts of the human mind. When he says nature doesn’t create work, that’s a reference to pictorialism and how photographers rely the environment to make an image, rather than using their originality and creativity.

Both artists are extremely influential surrealists, but they use different elements of the movement in their work. In comparison to Cahun, Ray is more of a creator of surrealism whereas Cahun is developing and extending the idea. Ray doesn’t involve issues such as belonging in his Rayographs, it’s more about abstraction and exploration, he takes household object and makes them into dreamlike visions, rather than dream like concepts. Although some of his images did include silhouettes of his head and his partners head, this image connected to the idea of an autobiography running through his rayographs. His images didn’t so much involve conflicts of identity but rather a narrative of his life and the people in it. “We need to insist that we read a photograph, not as an image but as a text.” This quote is taken from Graham Clarke and I feel it is the basis of surrealism. Both photographers don’t just take a picture in the moment, they set up a narrative, not necessarily a clear one but there is a reason for their work. The idea that we need to treat a photo as text, is seen throughout their work, especially with Claude where she uses her images to create a story around her sexual identity.

Looking back at the question it’s clear that surrealism involves topics of identity, but it doesn’t just stop there, the subject matter is endless. For instance, Man Ray doesn’t use his work to explore self-conflict but rather to explore photography as a medium. The camera-less images are groundbreaking in the way that we don’t even need high tech equipment to make an image. With the Rayographs he makes a statement rather than text, surrealism is about breaking regulations that were once in place surrounding photography. Cahun’s work focuses on portraits, almost all her images feature a person, whereas Ray uses objects as his focal points. “In any image, however, the primary frame of reference remains the subject of the photograph,” is said by Graham Clarke. This relates to how the people and objects featured in the artist’s work become the backbone of their narratives. Roland Barthes came up with the theory of connotation and denotation which represent the difference between straight photography and surrealism. In Cahun’s work she uses people and their clothing as connotations to create an idea behind literal subjects. In straight photography everything captured has a denotation, it has no depth to its meaning, for instance a portrait of some men farming has no narrative, it is what you see. Whereas Ray uses a combination of objects to collectively create connotations, this allows the audience to decode the underlying message of the image. In 2007, David Bowie produced an exhibition of Cahun’s work in New York, he said of her, “You could call her transgressive or you could call her a cross-dressing Man Ray with surrealist tendencies. I find this work really quite mad, in the nicest way.” Although I have emphasised the difference in the two artists, this quote suggests that the artists are alike, and I can agree to some extent. Ray and Cahun both have ‘surrealist tendencies’ as a base for their work, they both display originality and put people in a reverie of their imagination.

To conclude, I believe that to some extent Surrealism creates an unconscious representation of one’s inner conflicts with identity and belonging. Throughout the work of Claude Cahun, it is evident that imagery of belonging is present; for instance, the concepts around her sexual identity and how that “works” in society. However, in terms of the unconscious mind I feel Cahun’s work is limited as the issues proposed are part of her reality and conscious, which is also shown through her ambiguous name and open sexuality in her daily life. Claude’s work is at the heart of surrealism when it comes to ‘avant-garde’, nowadays people aren’t scared or ashamed to be gay but back in the 1920s it was a taboo topic that she wasn’t afraid to discuss. Ray’s work doesn’t focus on topics such as identity and belonging, he keeps his concepts deliberately enigmatic. As one of the pioneers of the movement proves that surrealism isn’t just about feelings but about breaking the chain of repetition in photography. Linking to the idea of unconscious, Ray’s images involve dream-like visions of black and white. His Rayographs specifically act as works of the imagination and leave the audience in a state of confusion. Overall surrealism does create unconscious representation but not always following issues of identity and belonging, the whole idea of surrealism is going against the current and creating photos that are unique. Therefore, not all surrealists explore the same concepts, some don’t even have a reason for their images. The messages Cahun and Ray wanted to convey was that photography can be whatever you make it, whilst challenging pre-conceived notions, readings and conventional approaches.

Bibliography

Bright, S. and Van Erp, H. (2019): 18 Photography Decoded. London: octopus Publishing House

History.com editors. (2017):1. Surrealism History

https://www.history.com/topics/art-history/surrealism-history

Souter, A and Baillie, R. (2017):1 The Art Story:Claude Cahun-Biography and Legacy

https://www.theartstory.org/artist/cahun-claude/life-and-legacy/

Souter, A and Baillie, R. (2017):1 The Art Story: Claude Cahun-Biography and Legacy

https://www.theartstory.org/artist/cahun-claude/life-and-legacy/

Jung. J.(2012):1 The Art Story: Man Ray

https://www.theartstory.org/artist/ray-man/

The Art Story. (2012) Francis Picabia- Biography and Legacy

https://www.theartstory.org/artist/picabia-francis/life-and-legacy/