These pictures are experiments of my own existing material from previous projects. Each piece of material that I have taken from my photographic archive were taken with different incentives yet i have merged them together and created images with different meanings within their context. I’ve done this to further explore my idea of how western culture identifies with meat, in the hope of developing an alternative response that incorporates emotion and a story within my images. This inspiration has stemmed from the artist Marc Quinn and his ongoing series of self-portrait sculptures ‘Self’, sculptured entirely from his own blood, capturing his aging throughout the years. Quinn’s sculptures are innocently morbid, encapsulating the idea that we are all just made of meat. He’s used mediums from his own body without harming himself. Throughout history, there has always been the repeated idea that the body is sacred and should be left untouched after death. When exposed, the internal body has always been associated with death, perhaps connected with the fragility of life and the fragility of the body, yet the exposure of our insides is often forbidden through the eyes of religion. Western Religion has always taught people to respect the body before and especially after death. This also aligns with our laws and standards; it is commonly known that any mutilation of the body is forbidden. Although we carry out respect for our own bodies, the consummation of meat is often overlooked. The whole process of producing meat violates and mutilates an animals body before and after death. Surely all life in every shape and form should be protected, yet we break this rule by reassuring ourselves that animals are less than us and therefore, it is okay to enforce ill treatment upon them just to satisfy an acquired taste that everyone picks up from an early age. These photos that I have created is a reflection of ourselves and our diets. I have placed another animals internal layers above the external layers of these portraits, just for the sake of spite; we can’t mutilate one another but can mutilate beings ‘lesser’ than us – I have surfaced how this reflects on us – almost like the infamous Lady Macbeth from Shakespeare’s ‘Macbeth’, relating to the scene when she hallucinates blood on her hands. The meat connotes death within a picture of a life.