YOKO ONO

Yoko Ono in her short film ‘Cut Piece’

One of Yoko Ono’s early performance work was ‘Cut Piece’, a recorded film where Ono sat on stage in one of her best suits in front of an audience and invited them one by one to approach her and cut a piece of her clothing and take it with them, until eventually she was left with almost nothing on her body. This simple act carried a great message behind it even though Yoko never communicated anything to her audience other than their instructions and instead sat motionless and expressionless. This aspect of this piece was to promote peace even when cutting her clothes off carried a brutal and horrifying message about the way women are looked at and used by men and women. Yoko explained

Yoko Ono – Cut Piece

‘So of course I was saying, hey, you’re doing this to women, you know? We’re all in it. But also, at the time, it’s much better to just go with it. And that thought of letting women know that, you know, we’re all going through this, but don’t fight, let it happen. By not fighting, we show them that there’s a whole world, which could exist by being peaceful.’ – Yoko Ono. Cut Piece. 1964 | MoMa

The whole video was shot in black and white which comes with the use of an old film camera, with lighting coming from three directions; the front and either side of Ono which can be seen with the cast of two shadows on both sides of her on her shoulders. The video was shot in one take which adds to the simplicity of the piece. The focus of the art within the video is not the technical aspect of the camera but the simple acts of cutting away at Yoko’s clothes, providing more attention on the issue of the objectification of females in society, media and art, inflicted by both men and women.

The objectification of women has been an ongoing issue within all areas of the world because this notion is constantly reinforced in many ways. This ranges from what people take in through the media that people in developed countries are constantly surrounded by.  To simply learning from a young age the false roles and traits of men and women through watching parents and peers. Women have always had a fixed role in society, the reinforced idea of being submissive to men and being seen as a pretty object rather than a being that are just as capable as men.

Throughout art history, when female artists have been discussed their art has always been regarded as biologically determined, that all associations of femininity are linked to their style of painting and the subjects they choose to paint. Female artists were seen as the minority. This was stemmed from the common ideologies of gender norms within society that restricted their subject matters in their paintings – only painting objects that reflected their femininity like flowers or portraits of miniatures, using mediums like pastels and watercolour. Moreover, women who were subjects within paintings were often objectified by the male artist simply for the pleasure of the receiver.  Typically within paintings of the nude, women were often stripped of their sexual power so the spectator – typically a man- could monopolize their own sexual power and feel dominance of the submissive subject within a painting. Women within art have always been overlooked and restrained of their creativity because of male dominance within society. Even at present day, female artists struggle to create pieces of work that don’t have a hegemonic hold and connotations or histories of traditional ideas of femininity. This can be perceived as boundaries, so therefore female artists usually find other ways of creating art like installations and producing pictures, or in Yoko Ono’s case: video art. These are contemporary ways of producing art and therefore don’t refer to a particular or dominant gender.

By Yoka demonstrating these ideas in a video, it brings this issue attention and provokes thought that could help change the collective mindset of society.

Essay Question

Possible Options:

  1. How is the theme of stalking presented in the work of Sophie Calle and  Henrik Malmström?
  2. In what way is voyeurism portrayed in the works of Sophie Calle and  Henrik Malmström?
  3. How does the work of Sophie Calle and  Henrik Malmström breach the conventional approach of documentary photography?
  4. How successfully is the nature of observation and intervention presented in the work of Sophie Calle and  Henrik Malmström?
  5. How is the work of Sophie Calle and  Henrik Malmström similar? How is it different?

Upon looking at a collection of past essay questions, I was able to create and put together my own one that ties in with the work that I have been producing up until this point. The one which I have chosen is written in a bold font.

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Artist study – Bruce Davidson

Bruce Davidson

Bruce Davidson was born September 5, 1933 in America. He has been a member of the Magnum Photos agency since 1958. His photographs, notably those taken in New York, have been widely exhibited and published. He is known for photographing communities usually hostile to outsiders. Bruce was interested in photography from an early age and at age 10, his mother built him a darkroom in their basement.

Davidson went on to attend the Rochester Institute of Technology and Yale University, where one of his teachers was artist Josef Albers. For his college theory, Davidson created a photo essay that was published in Life magazine in 1955, documenting football players behind the scenes of the game. After graduating, he was drafted into the army and was stationed near Paris, France. It was there that he met his lifelong mentor, Henri Cartier-Bresson. He took inspiration from Henri, and went on to reevaluate the genre of photojournalism with his singular style and methods. He is best known for his photo-essays documenting subversive and counter culture groups. 

Once Bruce left the military service in 1957, Davidson worked as a freelance photographer for Life magazine and a year later joined Magnum photos. Unlike other photographers before him, Davidson embedded himself in the world of his subjects for extended periods, the results of which formed a series of powerful photo-essays. One of the earliest examples of this dedication was when he joined the circus in 1958 in order to become fully immersed in the environment.

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USA. New York City. 1980. Subway.Image result for bruce davidson brooklyn gang

USA. New York City. 1959. Brooklyn Gang.

 

Artist study – Alex Webb

Alex Webb

Born in San Francisco, Webb was raised in New England, Webb first became interested in photography as a high school student and in 1972 attended the Apeiron Workshops in New York where he met Magnum photographers Bruce Davidson and Charles Harbutt. Alex Webb is best known for his vibrant and complex color work within his images.

He went on to study history and literature at Harvard where he graduated in 1974, but also studied photography at the Carpenter Center for the Visual Arts. By 1974 he was working as a photojournalist and in 1976 he became an associate member of Magnum Photos. During this time he documented small-town life in the South American . He also did some work in the Caribbean and Mexico , which led him, in 1978, to begin working in color, which he has continued to do. Webb now lives and works in Brooklyn with his wife, Rebecca Norris Webb, who is also a photographer, and they have collaborated on a number of photo books.

Webb’s work has been exhibited around the world, including at the Walker Art Center, the Museum of photographic arts and many more. His work is also seen in numerous collections. He has received commissions from the High Museum of Art as well as the Banesto Foundation in Spain.

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