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My Inspirations + Linking to my Project

Below are all my inspirations I have taken for my ongoing project based around the theme of relationship within my life and how the prominent event being my mum and dad’s divorce when I was 4 years old has shaped my life.

The artists and their projects shown below have attracted me and encouraged me to take inspiration from them because the images themselves are very poetic and conceptual and I they follow a style of imagery I wish to create. As well, the contexts of some of the images from the artists projects relate to that of my own – for example, Alec Soth’s project ‘Looking For Love’ looks at the search for love through the eye and the heart. All of the images below, in some way, encapsulate the idea of relationships and attachment or detachment love causes – Yoshikatsu Fujii’s project ‘Red String’ looks at his mother and fathers divorce and tells a narrative from two perspectives. As well, projects like ‘Josephine’ and ‘The Notion of Family’ looks at relationships between family members and how cohesive or damaging this may be.

I will also be using the research constructed from this task to help me produce the starting points for my personal study. From the research carried out on the artists below, I will be able to use this to generate more observations on their work, in particular , two artists of my choice rot help me begin my study inn which I will have to choose a question to answer based on the comparison of two photographers. I will most likely choose Matt Eich and Yohsikatsu Fujii or Matt Eich and LaToya Ruby Frazier.

Matt Eich - 'I Love You, I'm Leaving'

(website)

“I Love You, I’m Leaving is my meditation on familial bonds, longing, and memory. The series borrows from personal experience and the visual language of the everyday in order to create a fictional account that mirrors my reality. Made during a time of personal domestic unease, I photographed as my parents separated, and my family moved to a new city.”

– Matt Eich

When I first encountered this project by Matt Eich which encapsulates the difficult and uneasing event of his parents after 33 years of marriage, separating and whilst this is occurring, he captures the process of his own family moving into a new city and leaving his parents suffer the grief of a separation lonesomely. The images themselves attracted me due to their pure poetic nature., They are very delicate and speak through the composition and framing of each subject. Every image is set-up perfectly and presented in such a way that a story as well as emotions can easily be derived from the visuals included in the project.

Each image is taken in black and white and this is something that although can be quite difficult due to the heavy focus on lighting, tones and shadows to create atmosphere and mood, Eich has pulled off very well and the primary focus on greys and neutral tones over the heavy contrasts makes for very visually stunning images. They look as if they have a glow and they look very heavily in a way that we can understand the relationships Eich wants to show and how in the most of his parents’ divorce, he can find a sense of happiness and togetherness in his own family bonds of his wife and kids as they begin a new life in a new location.

Eich plays with close-ups of still life and nature to provide a different view from the portraits and candid moments he captures of life ta home with his family. Below is an image of, what looks like his wife, cutting his hair in the garden as his children play and pose for the camera. The side profiles of both Eich and his wife play very important roles in showing their important within this family circle. In opposition to this, from the children’s role in the image, we can see that they are playful and are looking to have fun on this summer’s day as they find ways to interact with the camera in between their moments of play. Furthermore, the image is very well composed and framed,m like I said. All the family is included in the mage, amazing it very difficult to capture but Eich has created a perfect image to lead the audiences eyes through each subject one by one as a curve from the heights of each subject is framed from the bottom left corner of the image to the far right of the image.

Without using Eich an inspiration, I create a very similar image in my photoshoot completed with my mum and girlfriend in which my girlfriend is cutting my mum’s hair. It was a few weeks ago that I did this as my girlfriend was asked by my mum to cut her hair as she is a training hairdresser and I thought this would perfect to show my own familial bonds and relationship as well as cohesion in my fmaily. The images I will be using from this shoot is an image I created using a reflection of a glass door and the aftermath of my mum’s hair being cut – a partly blurred image of the hair on the kitchen door. This rpresnsts the idea of a detachment from something you have created an attachment with. My mum has lost her hair and can be seen as a metaphor for losing something more real and much more influential on her life – the divorce. It is, in a way, showing the removal of an identity that my mum has built over many years as she has grown her hair but at some point, has to lose.

Image result for matt eich i love you i'm leaving

As well, Eich attempts to enhance through his photography by photographing his closest loved ones in their most intriguing forms, but as well, he photographs then in their most rawest beings to show life’s actuality and although it is an enhancement of family life in some way as it presented in a frame to look very aesthetically  pleasing, the subjects are documented very informally yet poetically. Eich uses all his family and the relationship he has with these family members in his imagery to create a narrative but also uses environments as a way to respond to family life. I will be doing this throughout my own project where I photograph my closet to me to show, from the centralised view of myself, the relationship I have and how they may look and differ to that of my parents when they were younger and believed they would be with each other an eternity. I will be using, like Eich, metaphors of reality through, what many seem like an irrelevant image at face value.

Eich says that he wishes to show the fragility of memory but how it is paramount for collectives, as a unity to “wrestle these into a permanent state” in order for you as the collective to understand your place in this world because, according to Eich, it is “tenuous” This can insinuate that the world being very fast-moving and with its ability to be hurtful in its unfiltered system, families need to work together to create a safe and comfortable to place to remain in order acknowledge your important presence as this state you may find yourself in is very fragile and can be easily broken. I can connect with this statement very well and believe it will resonate in my own work.

Yoshikatsu Fujii - 'Red String'

(website)

“I received a text message. “Today, our divorce was finalized.” The message from my mother was written simply, even though she usually sends me messages with many pictures and symbols. 
I remember that I didn’t feel any particular emotion, except that the time had come. 
Because my parents continued to live apart in the same house for a long time, their relationship gently came to an end over the years. It was no wonder that a draft blowing between the two could completely break the family at any time.

In Japan, legend has it that a man and woman who are predestined to meet have been tied at the little finger by an invisible red string since the time they were born. 
Unfortunately, the red string tying my parents undone, broke, or perhaps was never even tied to begin with. But if the two had never met, I would never have been born into this world. If anything, you might say that there is an unbreakable red string of fate between parent and child.”

– Yoshikatsu Fujii

My observations into Yoshikatsu Fujii’s work will help me carry out a more accurate and detailed, as well as cohesive and creative study into my parents divorce as a starting point for my project. I camera cross this artists when I became set on using the divorce of parents when I was younger as a starting point to allow me generate more ideas in terms of relationships within my life. The book that Fujii has produced looking at the life his parents once lead in comparison to now is amazing and I took an instant attraction to its form because of the handmade nature of it – because it was handmade with such care, it is much more original and authentic. The pages are much more than just paper with digital photos printed don them. Within the book, there are manually glued images onto old photo paper as well the use of red tape and red string to hold other aspects of what was inside the book together – this also has a relation to the meaning of the title – Red String – being this notion that a man and a women from birth are predestined to meet some day down the line of their life and an invisible red string would tie them together for an eternity.

In his project looking at a very uneasy subject to cover, Fujii uses both black and white imagery as well colour and photo montage as shown below. The most-part of his book is made of archival imagery taken from when his mother and father were together and from times when they would go out on day outs as a whole including Fujii as a child. He has centered the project around himself so that all products link back to him and how it has affected him but also telling a story about both of his parents and the different experiences he may have had with them separately – something I would like to present in my study – due to the break up being when I much younger – at 4 years of age – I have grown up, for 13 years with my parents being part from each other from the 4 years they were together when I was in the family also, I only remember every little details of this time and the majority of my upbringing has been nurtured form two different perspectives – when I was with my um during the week, I would follow her house rules and do activities with her and when I was at my dad’s on a Wednesday evening and a Saturday night/Sunday morning, I would have a different experience with him and do other activities, such as playing footie at the park with him. It is important for me to reminisce on these two different experiences.

Fujii captures still image of several documents culture together scattered across a table – these could perhaps be the divorce papers or papers from the process of the divorce occurring.

He also uses archival imagery from old photo albums to show a true representation of what their tight-knit community used to look like when together as a family. It shows them having fun and enjoying houselife but perhaps behind this, a deeper meaning lurks – in the two images below we see Fujii and his two other siblings as well as his mother and father in the frame on both occasions. Each fmaily member expresses the fun they are having through smiling or pulling funny faces for the camera but in the background of each image, the dad lurks, often unaware of the camera – he looks quite dislocated form the family as he stands behind, awkwardly resting on the chair as if he doesn’t want to be there. As well, he is the only one who does not smile in either of the photographs. Could this have been the time where moments in the house were at their  worst but everyone else tried to disguise this through laughter?

In this fragmented picture of both Fujji’s mother and father on what seems to be their wedding day, he has contrasted this image with another, more modern and current image of his mother on the beach and it used to complete the image. Something interesting about the image is that the photo of them both dressed up  was taken in a studio by the looks of things and this was a common method and a style of wedding portraiture in the nineteenth century – where couples would go to a professional portrait studio to be photographed before their wedding in order to document the marriage. In the current day, wedding imagery has become much more informal and encapsulates moments in time achieved through candid images due to the more advanced camera technology.

Alec Soth - 'Looking For Love'

(website)

“Love makes people do strange things. The history of mankind is rife with love producing illogical and oddball behavior. When it comes to photography, falling in love with the medium is hardly an exception. For example, someone painfully shy might find themselves impulsively photographing strangers without asking for permission. Or, they instinctively photograph something without any ability to later explain why. Alec Soth’s newest book Looking for Love, 1996 is, in its way, about both—the search for love guided by the heart and the search of love guided by the eye.”

– Time Magazine on ‘Looking For Love’

Alec Soth’s work has had a huge influence on other like-minded artists in the industry due to it’s ability to speak out about real-life events in such detail a depict both people and environments in their most true form – again, his style of work is very elegant and poetical – a theme and approach I am focusing on heavily in my selection of artists to take inspiration from as I wish for my own project to look like a visual poem which represent a journey through my life.

In particular, I will be looking briefly at Alec Soth’s project ‘Looking For Love’ whilst focusing my thoughts more so on similar artist like Matt Eich.

Soth, a Minnesota native, came to national attention in 2004 after his project Sleeping by the Mississippi was featured at the Whitney museum during its Biennial exhibition and consequently released in book form by the prestigious German publisher Steidl to critical acclaim. ‘Looking for Love’ was released in 1996 and he writes of imagining one day “a stranger would fall in love with me.”

The first photographs of couples we encounter in ‘Looking for Love’ cling possessively to their partners and gaze intensely at Soth’s camera as if to ask, “this is mine, where is yours?”. This photographic exploration reveals to us in hi journey, the outside landscape and various social gatherings—a particular bar; a convention hall that seems to bridge religion, spirituality and dating under one roof; poker games; singles parties; high school proms – all in which, we discover an element of love and attachment whether that be romantically and verging erotic as we see an image in which a high-school cheerleader leans in for a kiss with another of her same gender or whether this be on the basis of friendship as we see various shots in bars and clubs in which two characters are sat side by side, without interaction, yet still possessing some element of the ‘search for love’. We as the audience encounter moments of joy and laughter – that whether young or old, the ability to enjoy yourself and “let-go” and be free is still possible and all it takes is ‘love’ – it is a strong yet odd being and rules many lives. Love has the ability to pull people together as a community yet distance people from the ones they love the most. It is complicated but most importantly, the participants within feeling loved are happy because the intimacy and knowledge of having love surrounding you can define a person’s mood and life which in its own rights can be a positive thing as well as a negative thing.

Images like the above are what I wish to take inspiration from for my project looking at my relationship with my girlfriend. In these intimate and personal photographs I will be including myself. I hope to show the pure rawness of a relationship by being direct in how an image is composed – whether that be an image of us both sat on the bed looking int camera or an mage of us hugging intensely as the camera documents this. Images like these will be staged and will most likely be in black and white but then I also hope to create images that are more documentary style where I am capturing a moment in time of both of us being natural and these may be in colour and most likely taken on a 35mm film camera.

Soth has attempted to capture the aspect of being in groups or in two’s and this very much reiterates the idea of a community being a strong cohesive form. He captures groups of friends in their moments of obliviousness where they do not acknowledge the camera is documenting them and this makes for a “fly-on-the-wall” affect where the audience feel as though they are getting an insight into the lives of people in love – as though they shouldn’t be because it is such a personal thing that is best experienced within the participants. Myself and Lucy do show public affection but not often and limit this to hugging/holding hands/kissing on the cheek etc. and so I will attempt to show the more intimate and playful relationship we lead at home in a more natural environment where feel comfortable so the true representation of our relationship is presented. I will attempt to present a contrast of mine and Lucy’s playful and fun-filled, quite childish relationship against that of my mum and dad’s divorce but there will also be elements of similarities because I have come across old images of my mum and dad together in my dad’s room where they are on the bed taking photos of one another with my dad’s surfing poster’s in the background on his walls. However, because a relationship is meant to to be a quite secretive and internal thing within the participants, this is when the subjects involved feel most comfortable when they are with juts their partner where they feel they can open up about anything and can talk about anything – to just be themselves – and this is how both Lucy and I feel and at moments, we may both feel vulnerable in the relationship we are in because we put our trust in their being. There is definitely a sense of feeling fragile and sensitive at times and this will be important to also show – which is why I want to include myself in the images to present this sense of fragility and vulnerability – especially in myself because I know that I am a sensitive person and can get easily upset and annoyed – something that I can admit and men tend to wish to not say or reveal about themselves bit feel comfortable doing this in my relationship so feel it important to show it.

LaToya Ruby Frazier - 'The Notion Of Family'

(website)

“The Notion of Family, offers an incisive exploration of the legacy of racism and economic decline in America’s small towns, as embodied by her hometown of Braddock, Pennsylvania. The work also considers the impact of that decline on the community and on her family, creating a statement both personal and truly political— an intervention in the histories and narratives of the region. Frazier has compellingly set her story of three generations—her Grandma Ruby, her mother, and herself”

– Aperture on ‘The Notion Of Family’ 

LaToya Ruby Frazier exploration into the town she lives in and its culture and the people within this tight-knit community, especially her family, is a project that is very powerful and addressees a range of issues for the audience to get a very incisive insight into the community of Braddock and America’s legacy of racism and the decline in economy.

Out of all my other chosen artists, I would say that Frazier’s work is the most well composed as a whole – it is the most powerful due to the subject matter and this is aided by how Frazier has the ability to construct an image so thoughtfully and artistically to produce a product that has had such an impact on the people of the location focused on in the series.

The image below frames both Frazier as a teenager in 2008 with her mother. It shows her mother from a side profile and Frazier in the background, yet in focus. Behind her mother as they are both sat on the edge of a bed, Frazier looks deeply at her mum’s face as the mother looks down at the floor. It is an image which can be interpreted in so many different ways – a wonderful aspect of this project, however, most images provide a direct explanation for the audience to unpick. The image below, however, is more difficult to decode because we do not know the context of the image and we are not aware of the relationship between Frazier and her mother – whether it is stable or hampered  by the racist merry-go-round which makes it way round the town they live in, haunting the people of black origins. The emotion shown below is very serious and we can get a sense that something does not sit well within this household.

It is as though Frazier is gazing deeply at her mother to attempt to get her attention, however, her mother, the older, more prominent figure in the household fails to acknowledged this cry for possible help that Frazier is calling for in both of the times of need. They both seem very vulnerable and this is displayed both in their body posture and facial expressions – slouched and a blank face – as though there is an empty space within their relationship.

The way the image is composed, like I mentioned before is what makes this photograph so strong because there is clear thought that has gone into composing and framing the image. Frazier’s face, which we only see half of, completes the other half of her mother’s face – the side profile of he mother’s face presents her as more powerful however, yet the ability to see, front-on, Frazier’s facial expressions allows us to understand her silent cry for help as she looks deeply at her mother but fails to catch the attention of her.

Image result for latoya ruby frazier the notion of family

Another aspect of Frazier’s work is that it is captured mostly within her household to show the breakdown of her family from the inside. The house may be where the abuse and discomfort within their community originates from because this is where their family are held together and the home could be metaphorically shown as a place of unrest – where you are trapped and can’t escape, particularly in Frazier’s case.

The image below is also another of Frazier’s strongest images as it shows a clear division between herself and what looks like her other’s new partner, as I believe Frazier lacks  father figure in her life and her other has in fact moved on begun new life with a new man – of which Frazier did not approve of. This is shown quite clearly how the image below is composed. On the left we see this masculine figure lying on the bed in his room, and on the right is Frazier, sat rather awkwardly on the edge of bed, again, slouched and in her lounger. The two are divided by a wall which separates their two rooms and the doors that are both open is what frames the two sides. The dislike Frazier shows for this man is shown clearly, again in her posture. She has her back to the man and he as well has his back to her. I would imagine that Frazier found her step-dad lying lie this coincidentally and decided she would frame herself in the image also to show her dislike for him.

The man is also wearing a vest which reads “THE SMOOTH EDGE” on the back and we get a sense that this may be an oxymoron or rather ironic because he most likely does not act like what we would envisage “the smooth edge” to. He seems as though he may the division between Frazier ad his mother; in that he causes a certain friction within the house that presents him more so as a “rough edge” – not the intermediary figure of the house. This is quite ironic but then again, this juts me making assumptions and decoding the image how I see fit.

Image result for latoya ruby frazier the notion of family

Image result for latoya ruby frazier the notion of family

Frazier, as well as Fujii, uses passages of text in her photo-book to accompany her images and the images shown above is accompanied by a poem written by Frazier. The concept of using short passages of text, even a sentence, constructed by myself attempting to express what is shown visually or taken from a statement made by one of subjects of the book, is something I would really like to incorporate into my photo-book because it adds another function to the book and adds another aspect of depth and character to enhance the impact the book can have. Fujii uses short sentences transcribed from messages his mum and dad sent when their divorce was finalized and the impact is very powerful because it allows the audience to relate and engage themselves within the concept more.

Image result for latoya ruby frazier the notion of family

Arno Brignon - 'Josephine'

(website)

“July 1, 2009, birth of Josephine. Doubt and fear mingle with joy and pride. Having a child can be the simplest thing in the world. For us it was long, improbable, unique. At the maternity ward, they call it a “precious pregnancy.” It is also an announced imbalance to our life as a couple, a love story to two to rebuild three.

Josephine is 6 years old today and doubts have dissipated. Love is obvious. The fear of death is another. I live with both. The family cocoon crumbles with entry to school. I take back the device. I photograph Josephine, in a fight that seems lost in advance, so that it does not escape too quickly, so that the sweet and loving fusion of this microcosm of three continues. I found my place. Time passes and I can finally say that nothing is opposed to the night, nothing justifies … and I have everything to dare.”

– Arno Brignon

Arno Brignon is a French photographer and in her series ‘Josephine’ she looks at the fragility of the family cocoon and how this can be broke by the introduction of a newborn – your child. In Brignon’s case, this was very abrupt and she did not know how to deal with it and the responsibility that weighed ion her shoulders. Therefore, she began to documentary this transformation and adaption she has had to  make and the result is a very warm and vibrant, yet dark and meaningful series of works that encapsulates her child – Josephine and how she has become the center point of her life. Brignon is the artist I will taking inspiration from for the point at which I begin o collaborate with my 4 year old sister to produce work for my project looking at my relationship with her, which over the last year, has become more complicated and upsetting for myself as I now no longer see her very much due to the split of my dad and his partner (Minnie’s mother) who will not be included in the project because I do not feel the need.

Brignon’s differ form the other artist work also shown in this post in that they much more vibrant in their colour yet feature much more darkness from the contrasts of shadows. It looks like they have been taken using a 35/50 mm film camera due to the clear grain which you can see in the images as well as the quite washed out and hazed colours which are provided with film.

The image below is from the series of 45 images produced by Brignon, and, in my opinion is one of the best because it is a very meaningful. It shows two horses back-back-back grazing on the ground of the field they are seen in which is in the background of the image. The foreground consist of a well-kept prim and proper garden filled with greenery and bushes and features vibrant colours. As you move your yes further through the mage towards the back, you come across much more neutral, less vibrant colours of dull and washed out pinks and beiges as well as greys – it is almost like a dusky pink and the two colours from the image look like they are from images taken at two different times. In the centre of the image, well placed in between two bushes are two horses stood back bac to back grazing at the grass of the field. The two animals are the obvious focal pint of the image and have been used by Brignon, presumably to represent a metaphorical representation of her other half in her family – her boyfriend/husband. From the birth of their child, an event and milestone in a couples life that should provide happiness for an eternity, may have broken the couple apart and it could have tested their relationship to their breaking points, which, as well, it what a birth of a child can do to a relationship which was once stable. The introduction of a child requires each parents to give up son much of what they once had in order tot look after this new responsibility and to can sometimes be too much for them both to take – forcing the break u if their relationship and the separation of the family. I have experienced this when I was younger when my parents decided to split and so has my sister unfortunately at the same age as when it happened to me. It is sometimes inevitable and although this may not have happened in Brignon’s case, these two horses may represent the gradual distancing they have experienced with one another through trying to juggle work and home life. Although they are to an extent, separated emotionally and may encounter more stress and friction, they still love each other and this often the case with most break-ups – although the split as occurred, both halves still stay strong for the child’s sake but this image can represent the hardship a family can got through when dedicating so much of you time to care for your newborn

http://www.arno-brignon.fr/files/gimgs/th-45_josephine2016022 copie_v2.jpg

Images like the one below could be seen as happy accident because Brignon may have not intended for the blur to be a part of the image and perhaps was desperately attempting to get each feature of the image in focus and crisp as possible and the blur may have been accidental but the outcome has turned out to be very successful and effective and perhaps Brignon took a liking to it an chose to use it in her project. The image shows Josephine kissing another girl who looks to be her age – maybe a school friend as she looks into the camera which is a very nice touch as it shows the sense of naughtiness of childhood din that sometimes they may be doing something they’re not supposed to and often look to the aren’t for a say so as to whether it is okay or not. There is something quite cheeky about the image and this is what I love, yet the soft focus make sit seem quite dreamy and heavenly, much like the other images sin the series like the one below. The common theme and atmosphere is dreaminess and a haze as children often get caught up in the fun of things that they forget what is going on but as well, due to the dark contrasts and shadows of the imagery, there is also a quite sinister and eerie sense to the series – as if something does not seem right and this in-turn makes the viewer feel quite on-edge.

Brignon photographs the very intimate moments that she finds in and around her family and home life on a day-today basis and she also includes herself with her daughter within the images. There is  sense of intimacy and connection between the mother and daughter bit there is little evidence of the father within the project and it is shown as though the mother and daughter have formed a close bond and the dad is a lost identity within the system. Images of Brignon with Josephine in the bath and the two of them present in the image together is what shows the sense of family and love and connection in times of hardship – where you have to keep striding on.

http://www.arno-brignon.fr/files/gimgs/th-45_josephine2016016 copie.jpg

http://www.arno-brignon.fr/files/gimgs/th-45_josephine013.jpg

Rita Puig-Serra Costa - 'Where Mimosa Bloom'

(website)

“Dealing with the grief that the photographer suffered following the death of her mother, Where Mimosa Bloom by Rita Puig Serra Costa takes the form of an extended farewell letter; with photography skillfully used to present a visual eulogy or panegyric. This grief memoir about the loss of her mother is part meditative photo essay, part family biography and part personal message to her mother. These elements combine to form a fascinating and intriguing  discourse on love, loss and sorrow.”

– Editions Du Lic on ‘Where Mimosa Bloom’

This particular artist is whom I originally got my inspiration from to produce the shoot I completed which resulted in my series looking at childhood memories of my family members. This was one of the best series I have created during my time as an amateur photographer because of the poetical nature of it and the narrative it told of how one moment in time can have an affect on our futures and how we lead out lives butt his one recollection of  a past time can often be forgotten about, however, the memory still has meaning and substance to generate an emotion from the subject it is linked with.

Rita Puig-Serra Costa, in her series ‘Where Mimosa Bloom’, uses archival imagery and objects from her family archive to create a story and emphasise the essence of past times in order to tell a story of her dead mother and the life she lead and the impact she had on people around her. Using archives from each person my ‘Childhood Memories’ series was also essential allowed me to tell a ore poetical story because I was showing the physical object which had such meaning to the owner of it.

I would love to again use archival imagery from my own archive as well as delving into my family members archive to find some interesting memoirs hat can be the driving force of my project to send it in a direction which would make for an interesting story. I have already begun to look into the archive of my dad to discover memories he has kept of his time with my mum and this has already opened up my eyes to what their life was like when they were together, nurturing me and caring for me with all their love – as a cohesive family and intend to use these discoveries in my project.

However, a concept I would like to explore in my project is the creation of family tree – in the style that Rita Puig Serra Costa presented in her book. One page after another, as you turned through the beginning of the book, a new family embers portrait was revealed – what looked like a passport photo or a photo taken in a photo booth. This reveled a careful and thoughtful set up of a sequence of portraits next to, and underneath each other as each page was turned. On the last page of the sequence, the last family member was revealed and it resulted in a very effective family tree set-up (show below) – something I would be interested in producing for my own project as this would show the relationship which have been grown and then, sometimes, broken off in my own family and would set up the story to come.

The image below is from a segment of the book which looks at the concept of paring a still-life object-image with a portrait to show the relationship between the person and the object. This is what I adapted in my own series to suit that of my own family members and and tell a story of their own reminiscences from when they were younger.

I will be using the same concept of photographing a meaningful object in the story of the relationship of my mum dad against a black background as this is the only way of researching into their relationship and from this research I will conduct, it will allow me understand what their life, as well as mine was like when I was younger and oblivious to everything around me. From this, I can also conduct small interviews with my parents to understand the best and worst memories from when I was a child – I will also ask myself this.

Image result for rita puig serra costa

 

Images from Canon Prima AS-1 Film

From my point and shoot camera, the Canon Prima AS-1, I have developed my first roll of film and the images achieved from the roll of 36 exposures were both successful but unsuccessful considering this is the first time I have used the camera – a handful of the images were not of good quality as the flash was stunned in images where it didn’t need to be, resulting in low quality images where subjects are washed out. However, most of the images came out very well, including the ones below, which I intend to use in my project as diptychs. I will use this first experience with my retro camera as a learning curve where I was getting use to how it works and what the best settings were, even though it is a point and shoot. I will, next time, use the flash on lesser occasions to get sharper and clearer images.

The roll of film developed was used gradually over the period of about 3 months and of these 36 exposures, quite a few were from mine and my girlfriend’s trip to Sark, our neighbouring island for a couple of days. The first 4 images you see below are from this trip and are 4 images I hope to use in my project to represent an aspect of mine and my girlfriend’s relationship.

The first set of images consists of two photographs, a portrait of Lucy on the sunny day it was with a seascape as the background. The second image of this particular diptych is of the seascape alone where you can see a couple of rocks within the ocean and, in the foreground, some greenery from the cliff we were on. I believe these two images work well together as it shows a portrait and then the landscape which as originally partly blocked by the portrait – this I s why they work well together as they include the same colours and same content. The two images below are full of vibrant colours as well as shadows and dark contrasts.

The two images below act as my second diptych from our time in Sark, however, this time, the subject I myself and it follows the same sequence as before. The first image is a portrait of myself, taken by Lucy and it is a side profile of me looking out to a landscape, on a different day to the above occasion.

The second image below the portrait is of the landscape I ma looking out at. It follows the same concept as the above images where the portrait is the primary image and then the full landscape is revealed.

As to as taken on a different day to the above images, the colour palettes and temperatures are different and this time, the look is more gazed – as if the colours are more faded out and there was less sun on this day as it looks more foggy and misty but this adds a different mood to the diptych – one which presents a variety of washed out neutrals of beige, white and greys in the sky bit also in the sea.

I believe that the images below can also work in a diptych, however, they may look better presented separately considering they are of two different scenes.

The first is an image, taken on a day out to Tamba Park with my sister and girlfriend. It’s an image which includes myself and my sister at the top of a slide in the park. You can see myself looking, smiling at Minnie while she pulls a cheesy grin to the camera.

The second image includes Lucy and Minnie both mid-laugh as Minnie slides down the fireman’s pole – an image I love but could do with cropping a little. They both, again, show relationships between us all – my relationship with Minnie and Minnie’s relationship with Lucy. The sense of intimacy as well as fun and playfulness is the underlying theme in thee two photographs and they work well to show the notion of being young again and enjoying yourself – youth prevails. It can also be a metaphorical reverse of my childhood when I used to play in parks with my parents. Now, me being the adult, I find myself being a child again with my own sister at such a tender age she is at – she reminds me of myself and this is representative in the first image of myself looking at her as we prepare to launch ourselves down the slide.

This was another image I came across from the roll of film developed which I had forgotten I had taken but shows the process of when myself, my mum and my step-dad moved house form St Brealde’s to Grouville. The image frames the pick-up truck we used to transfer old and unwanted furniture to the dump. It is an image which may useful when encapsulating the use of loss at the very start when looking at my mum and dad’s divorcee – as we pack up our belongings and prepare to lead a new life somewhere else with new surroundings. We are getting rid of unwanted things and it reiterates the idea of being attached to something so dearly but eventually, you have to let go of that thing which was so important in your life – a house or a partner.

These images remind of that of Arno Brignon’s from her series focusing on her daughter, Josephine due to the graininess which I achieved from the film camera and the vibrant yet hazed colour palettes with observations of darkened contrasts.

Ethics In Photography

People began to look more closely at Steve McCurry work and a number of more serious and urgent questions were raised which in the end became a full blown scandal revealing methods used by McCurry in constructing his iconic images that goes against standards and ethics in documentary photography and photojournalism. This led to Steve McCurry, losing his good reputation of being a well established photographer, which led to his career in photography coming to an end. One of the publics major problems with Steve McCurry was his use of Photoshop to manipulate photos. An example of this was the botched print photographers had seen at a show in Italy, it was first spotted by Paolo Vigione and he posted about it on his own blog.

He has noticed the manipulation, which had taken place in the photograph, which had left the bottom bit of the yellow pole where the man’s foot and leg should have been. It was clear he has moved the man back and reconstructed the pole, however hadn’t returned to the person after to eliminate any smudges, which in this case was the pole that comes out of his leg and perhaps reconstructed what was missing, such as his foot. Viglione says he ” Had no intention to attack McCurry, he simply wanted to show something ‘Strange’, even a little “fun” that he had seen. He even removed the post after it took off, but the public had already formed an opinion.

The original photograph was also removed from Steve’s website , people and publications across the Web quickly began digging to see what other McCurry images they could find that had been seriously altered. They did not seem to come up empty handed.

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The two versions of an image below were found on Mr. McCurry’s website itself (the photos are linked to their sources), and our anonymous tipster told us the shot has been removed from the Magnum website. Notice the missing player in the second image:
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Steve McCurry is known for staging his shoots by arranging models and props, creating a scene that fits in with a certain construction and representation of a certain stereotype and exotic version of India.

When Talking about Steve's work Satish Sharma Says:

" I am not at all surprised at the digital manipulation (done by him) to create the perfect frame."

"I have watched him rig (stage) his pictures. (He) Arranged the subjects (back then) because chromes (slide film) could not be that easily manipulated."

When technology makes it so easy to manipulate images, how much manipulation is acceptable?

There has always been a conflicting discussion/debate in the world of photography, photo manipulation is becoming increasing more popular than before, which is the altering of a photograph using varies methods and techniques to achieve desired results. This could be by simply enhancing the image by adapting the light and colour of the photograph. However, it can also be manipulated by adding or removing objects from the photograph. I feel like this is okay for photographers to adapt their images in any way they want as long as they are not hiding the truth and the real purpose or story. This all depends what the photograph is of, this is because some photo manipulations are considered as forms of artwork while others are frowned upon as unethical, especially if the photograph is used to deceive the public, such as the use of photography for propaganda or to make a place, person or object look better than it is. This is used  a lot in fashion photography and the model and celebrity world as their photos are consistently being manipulated to make them look thinner, more tanned, to remove wrinkles etc. I feel this type of manipulation is wrong. If you are adding or changing something, which was not present in the original scene you are then crossing the line from documentary art form into a fictional photograph, if this is used to tell a fictional story and is not claiming to be a true representation then I personally feel this is acceptable. The problem with Steve Mcurry was that he claimed his photographs were true representations of the places he was capturing as he was a documentary photographer. However, his photographs were heavily manipulated, which goes against what documentary photography is about. I think the line between documentary photography and photojournalism is often blurred, Steve McCurry was often considered a photojournalist as his work was featured in non-fiction publications. I believe this is why there was so much controversy when his unedited photos were presented to the public online. In an interview with Time, McCurry claimed that he is a “visual story teller, not a photojournalist” which would make sense if what he is doing is making beautiful images that tell a story of foreign lands rather than accurately documenting life in other countries, which is what he previously stated to do. In a Ted Talks interview, McCurry talks in detail about the context and rawness of each photo and claims to document things as they are. A direct quote being ” I believe that the picture should reflect exactly what you saw and experienced when you took the picture.” It is hard to form a for or against opinion on McCurry’s work and the man as a photographer, despite his seemingly contradicting public statements; because there is no right or wrong way to be a photojournalist or a photographic story teller and there is no one who decides who is and who isn’t either of these things.

With viewers more sophisticated and skeptical than ever before, how can photojournalists and documentary photographers preserve their integrity and maintain trust?

There are some ground rules to photojournalism, these are displayed in the Code of Ethics and rules of entry to the World Press Photo competition. These are not official rules of all photojournalism but they certainly display the wide opinion of what makes a photograph a documentation of truth.
The World Press states that photojournalists:

1. Should be aware of the influence their presence can exert on a scene they photograph, and should resist being misled by staged photo opportunities

2. Must not intentionally contribute to, or alter, the scene they picture by re-enacting or staging events.

 3. Must maintain the integrity of the picture by ensuring there are no material changes to content

 4. Must ensure captions are accurate

 5. Must ensure the editing of a picture story provides an accurate and fair representation of its context.

 6. Must be open and transparent about the entire process through which their pictures are made, and be accountable to the World Press Photo Foundation for their practice.

If these rules are broken for a reason, the photographer should maybe post to original photograph on the photographers website as well as the manipulated one, explaining their purpose of the photoshoot and they they chose to manipulate it, writing honest articles as well as providing viewers with honest images.This would be to keep there reputation in tact, this is not an easy job, to find and provide evidence of story’s, as its much easier to lie here and there or to stretch the truth to make the article more interesting or more aesthetically pleasing, doing this could boost your popularity but as documentary photographer Steve Curry who is a well respected photographer praised for his amazing photos found to have staged and manipulated photos which led to all his photos being checked for their integrity and his trust lost. This led to his loss in his career as a world wide photographer. This was because he did not remain faithful to these “rules” by staging and heavily manipulating photographs to the point where he edits out figures and structures and this often results in creating a different and  completely false scene. The captions to McCurry’s photographs are often misleading, For example the photograph of a “porter” at a train station  is carrying empty suitcases although the caption  leads the viewer to believe his a genuine porter carrying full suitcases. McCurry simply creates a situation that can be found elsewhere, so the scene is not completely fabricated but this is an exaggerated version of a real occurrence.

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Who sets the boundaries of what defines photojournalism or documentary ethics?

I don’t think there is a definite factor which sets these boundaries nor do I think these boundaries remain the same. I would say society chooses what is acceptable and what isn’t through opinions and expectations. However, this opinion is subjective to change and debate, for example, Gay marriage was seen as wrong from the 1970’s- 1999 whereas now it is accepted in society, which is an example of how opinions and boundaries have changed. This is the same with boundaries in photography as they are ever changing. It is often very difficult to define photojournalism as well as the line between what is ethical and what is not. There is a whole spectrum of forms of photojournalism, varying from those seen in tabloids featuring exaggerated stories of celebrities to unprecedented. There are numerous people and organisations which define a form of standard for photographers and photojournalists to keep in mind when conducting photoshoots and writing articles. The world press Photo website gives a very straight forward guideline or ‘code of ethics’ on for their photography competition as listed above.

The world Press’ photograph contest is an annual competition started in 1955 which covers a number of categories which are to cover pressing issues from around the world such as ‘contemporary issues’, ‘people’, and ‘daily life’. The photographs are judged by a highly acclaimed team of photographers who look for compelling photographs featuring inspiring and influential stories. The code of ethics gives a good example of rules that a good photojournalist would follow and helps the photographers assess the work presented. These rules are in place to promote more authenticity that will also raise a positive awareness and influence into our society. The code of ethics cover a lot of different areas in which a photograph could deceive the viewer such as making sure captions are accurate., often captions of a photograph can change the entire context of a photograph. The codes focus on transparency from the photographer and their work, world Press Photo focuses on a non-bias freedom of speech as well as transparency from photographer to viewer.

 

 

Philophobia / Autophobia

As I have been generating ideas for my personal study surrounding the idea of relationships within my own life and my own family, I have also generated a few ideas which I believe I could draw into the study at some point to accompany other main ideas.

Although not familiar with the phobia as no one I know has this particular phobia, I believe it to be a very interesting concept which may work quite well as an underpinning theme throughout my project; I have started to research into the phobias of love and lonesomeness and I feel may be able to express these a ceratin way through my own interpretation of them – as this is only what I can do as I don’t know anyone with the fears but believe their relation to my main theme of ‘relationships’ could go hand-in-hand quite well as the two phobias are often scientifically linked with one another also.  Although, I don’t have to directly or explicitly make it obvious or known that I am addressing the phobia in my own interpretation of it, it can be a concept that the audience eventuality realise as they progress through the book – or a concept that may be evident to certain people depending on the way they read visual prompts or it may only be noticeable to myself, however, would like to, in some way, represent what I believe a fear of love/loneliness may look like.

However, if I was going to show these phobias in some way in my project, I would have to be careful not offend anyone who may have it but would address it very carefully and very subtly to contrast the idea of cohesion and unity between the people you love – I first came up with the idea after realising the divorce of my parents would make an interesting starting point for a story about love and relationship. Love is such a strong concept that can unify people in ways which we like to think cant be broken but eventually, may become broken – in the process of breaking the people involved in the relationship whether it be romantically or emotionally with a relative. My efforts to re-build a relationship which feels like it has been somewhat lost with my dad also links to this idea.


(Words from fearof.net) The fear of love (or falling in love) phobia is known as Philophobia. The word originates from Greek “filos” which means ‘loving or beloved’. Individuals who suffer from this phobia fear romantic love or forming emotional attachments of any sort. Often this phobia is known to have cultural or religious roots, where the person may have been committed to an arranged marriage and hence fears falling in love.

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This phobia is more common in women than in men. The condition can greatly affect one’s life to an extent that it becomes difficult to commit or form healthy relationships. Such people tend to live their lives in solitude.

Philophobia is an unwarranted and an irrational fear of falling in love. Sometimes, the sufferer does fall in love but it causes an intense emotional turmoil in his/her mind. There are many theories why this could happen. Therefore, there is a possibility of falling in love when you are a sufferer of this fear but it may still remain in your mind – the idea that you fear to form any sort of emotional connection with a partner and this may hinder your relationship as a result.

Symptoms may include:

Some people are so afraid of love that they cannot open up to anyone. They do have committed relationships, but cannot maintain any of them.

Their well being often depends on the responses they receive from the person they love. This can keep them high strung and anxious all the time. They may be extremely possessive or, conversely, they may drive away their loved ones with their detachment.

One also experiences severe anxiety owing to the pressures of commitment: restlessness, shallow breathing, rapid heart rate, nausea, chest pains etc are a few physical symptoms that can be attributed to Philophobia.

Panic and anxiety attacks are also common. These can be terrible since the sufferer often feels dizzy, or feels like running away, crying, shaking or sweating profusely or even feels as if s/he is fainting.


Autophobia, also called monophobia, isolophobia, or eremophobia, is the specific phobia of isolation; a morbid fear of being egotistical, or a dread of being alone or isolated. Sufferers need not be physically alone, but just to believe that they are being ignored or unloved.

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Autophobia can be associated with or accompanied by several other phobias such as agoraphobia. This means people might be afraid of going out in public, being caught in a crowd, being alone, or being stranded.

Persons suffering from autophobia are unable to do many simple tasks that most can do easily. The fear of being alone also leads to bad relationships as the individual prefers abuse to being left alone – the area in which I believe I can link relationships with these two fears.

Physical symptoms:

Feeling unsteady, experiencing lightheadedness or dizziness

Feeling of choking

Rapid heart rate, palpitations or pounding heart

Sweating

Chest pain and discomfort

Nausea or gastrointestinal distress

Trembling or shaking

Numbness or tingling sensations

As this seems to be a more severe phobia in which sufferers may become suicidal or may begin to self-abuse themselves, OI feel like this may not be as very suitable concept to follow through with and may focus mainly on ‘Philophobia’ as I feel like I could represent this in a more interesting and abstract manner by using my knowledge of love and its power and then transferring this to a direct oppostite.

Worship

The process of worship is one recognized as a “feeling or expression of reverence and adoration for a deity”. The term is usually associated with religion as people who are religious, worship a God or a Goddess. However, considering this sense of modern day worship by analyzing how, what, where and why we reverence the things we do. Recently, I have researched and discovered for myself the power and strength that the church withheld in history, however, as studies have shown, religion is in decline, particularly with the younger generations.

The slow abandonment of religion has left a void for people to fill their time and occupy their minds with. For me, I want to explore what the modern Western society has opted to worship nowadays and why people have chosen this activity to pass time, The questions I long to ask myself whilst working on this specific project are:

 

  • Do people worship subconsciously?
  • What do people worship?
  • Why do people worship the activity/pass time that they do?
  • How do they worship?
  • Where do they worship?
  • Is it fulfilling?

A Discovery into my Mum & Dad’s Relationship

A couple of days ago, I went to collect a ‘box of memories’ from my dad’s flat to help me with my research into my mum and dads relationship as well as their divorce. He has previously told me about this shoebox he has filled with memories he has form his time with my mum. This includes postcards my mum sent from France when she 18 and my dad was 20. This was in the very early stages of their relationship when they had only been going for about a year, yet the postcards were filled with very cute and sincere messages telling my dad that she missed him and she can’t wait to see him. These are resources I intend to use for my project where I will photograph them against a blank background to achieve a studio effect where all you are focusing on is the object. These postcards were from my dads memory box as I said and he keeps it in his garage shoved underneath all his other junk and is often forgotten about until discovered when rummaging through the mess every year or so but I an glad I have got my hands on this to use the appropriate resources suitable for the story I want to tell. The postcards sent by my mum to dad will help to show the relationship the once had by using physical information – a love letter essentially. However, this, I intend to photograph very soon. Meanwhile, I have come across a new object which has sparked my interest to talk about.

Retrieving the special box of my dad sparked a thought that my mum might also have one of these, even though she has never talked or mentioned it or something similar before, as well, I had never seen something like it before, I believe this to be because my mum now has a very strong relationship with a new man which is a prominent figure in my life also who has been present in my life for now thirteen years, however, I asked my mum if she had something similar and she told me “yes”. This was great news and I was eager to get my hands on it to see what was inside and if there was anything that went hand-in-hand with that f what I found in in my dad’s collection of good memories from their time together. As well, everything I found was also new to me as I was very young when they split so remember nothing apart from myself speaking to dad about it. All the objects were new and it was great for me to see them and learn the stories behind them. However, when we went looking in the loft for the box my mum thought she had  kept in this particular place, we could not find it and we emptied the whole oft and looked through each and every box, yet the collection of nostalgic objects was not there. My mum, as well as myself, was mortified as it many I could not retrieve nay physical information and evidence form mum’s behalf of the great times my mum and dad had together apart from hundreds of photos of us as a family from me as a baby to me at 4 years of age. SAs well, it meant tat mum had lost this box she treasured and cherished because it was filled with memories from her youth – in the most happiest times of her life – when she met her first love, she married him and had a child with him – this was all gone. However, mum did have some images and cards from their wedding hidden somewhere else and this was where I made my amazing discovery which is perfect to begin the project/book.

Mum began to take all of these images of her and dad at their wedding out this small bag and within that bag, she picked out two cards – one form her to dad the day before their wedding and one from my dad to mum also on the before the wedding, and, by chance, the happen to be the exact same cards they both have to each other! I was shocked but also overjoyed at this because I knew it would be a great way to begin my project, epically after reading inside at what they had both written.

I believe this gesture from both of them and coincidence of this one in a million chance of them both giving the same card to each other, just with a different heart-felt message to one another shows the true meaning of love – that the two of them were in sync with one another and it shows tat perhaps they both knew what they other half would like – they both saw the card in shop and picked it up knowing that it represented them two as a couple and this coincidence shows the concept of love displaying the essence of unity.

I was desperate to photograph the two cards together and make some sort of image out of them! I wanted to create a diptych or one image of the two of them side by side and, although not yet finalised, I’ve got an image I quickly took of them together but the lighting is poor and the image above will not be my final due to the ‘slapdash’ finish of it. I also managed to get an image of the message inside each card. As well, for my final edit of this, I wish to have images of developed exposures from their wedding day alongside the one image of the cards to show the ‘starting chapter’ as such.

Inside the cards, both my mum and dad wrote a very loving and quite emotional message that came from the heart. In the card, they expressed their love for one another and their excitement to begin a new chapter in their life together – this idea of a ‘chapter’ is expressed not only from their words about their life, but it will make-up a ‘chapter’ in the book also.

My dad has never been one for being emotional with his words and is not the best at articulating himself, which I have grown to realise as I have grown up with him and his card was not as in-depth as my mums, which made me chuckle a little because this has not changed. However, although his straight-to-the-pint words are limited in comparison to my mum’s I had an idea to transcribe one statement/comment/sentence form each of their cards and insert this into the book along with the images.  My inspiration for this idea came from Yoshikatsu Fujii’s book of his own parents divorce where he includes transcribed statements from his mum and dad to tell a story more visually.

Below is my mum’s card to my dad:“TO MY DARLING ALEX,

REMEMBER IT’S JUST YOU + ME – THAT’S ALL WE NEED TO KNOW. WE HAVE BEEN TOGETHER FOR 8 YEARS AND TOMORROW WE ARE STARTING A WHOLE NEW CHAPTER IN OUR LIVES – THERE HAS NEVER BEEN A DOUBT IN MY MIND THAT THIS IS WHAT I WANT – YOU + ME TOGETHER ALWAYS, I KNEW THAT SINCE I WAS 16.

YOUR MY NUMBER ONE IN THE WORLD MY LITTLE ONE. 

SEE YOU TOMORROW, DON’T BE LATE!

ALL MY LOVE + KISSES

KATHERINE 

XXX”

The statement I believe I will use due to its significance is the point at which my mum says “you + me together always, I knew that since I was 16.” I think I would choose this statement because, for me, it is actually very relatable as I actually fell in love when I was 16 – my girlfriend now is my first love and this was the same for my mum dad – they were both each others first love so there is an uncanny similarity here.

Below is my dad’s card to my mum:

“TO MY DARLING KATHERINE

I LOVE YOU

HERE’S TO FRIDAY

THE BIG DAY

GOOD LUCK

HERE’S TO THE REST OF OUR LIVES TOGETHER

ALL MY LOVE, ALEX

XXXXXX”

From my dad’s card, I think I will choose to transcribe the statement, “here’s to the rest of our lives” because this was their plan and any other lover’s plan when they are about to marry each other and especially commit their lives to one another but it is a shame that at some point, the love does break down – not in all relationships, but many relationships end in a love which distances and becomes very difficult to express so this statement is very significant. However, I may not choose to transcribe any of dad’s statements from his card as the one from my mum speaks a lot.

The print on the card reads:

IN A WORLD OF RUSH AND CRUSH AND CROWDS,

IT ALL COMES DOWN TO THIS — A TENDER WORD, A GENTLE TOUCH, A SMILE, A LOOK, A KISS…

IT ALL COMES DOWN TO FAITH AND TRUST,

IT ALL COMES DOWN TO WHETHER WE’RE GOING IT ALONE OR KNOW WE’RE IN THIS THING TOGETHER,

IN A WORLD OF HYPE AND HURRY,

IN A WORLD OF PUSH AND SHOVE, 

IT ALL COMES DOWN TO YOU AND ME,

IT ALL COMES DOWN TO LOVE

The print on the card alone is very sentimental and is very heart-felt and it sums up love – that no matter what, you will always have on another – act as thought it is just you two in the world and nothing can stop you because love conquers all. I believe in this concept very much and hoe to show it clearly in my project.

 

Saint Nicholas Cathedral

During the October half-term, me and my grandmother visited Newcastle upon Tyne just to explore the North of England and go for a spot of shopping. Historically, Newcastle was a very Catholic city along with neighboring regions in northern England, however, despite a rise in irreligion throughout the United Kingdom, Saint Nicholas Cathedral still stands tall. 

When in the building, the infrastructure established the cathedral as a powerful and prestigious building that had been inhabited for Catholic worship for over nine-hundred years. The strength gives us an insight into to the past as the cathedral was a dominant place in society.

Fulfilling my concept of subversion against religion, I organised for my grandmother to take a few images of me sat in the cathedral showing my middle finger to demonstrate my anger with the church for their ironic greediness and selfishness. As I am seated in the seats situated next to the main stage in which the cathedral is based around, where the service would take place,  I feel as if I’m directly and openly demonstrating my frustration. Living up to my teenage stereotypes, I am dressed in mostly black, with my hood up in slightly “chavvy” clothing, coinciding with this concept of juxtaposition between youth culture and religion. A secret symbol in the image is the very faint antichrist drawn upon my face to demonstrate my religious anarchy. By editing the image to black and white, I strip the image of its colour and therefore the limited symbols of life that do exist within the church.

Further Planning (Format of Project and Visual Diagram)

Over the past couple weeks, I have been producing a couple of handwritten documents/diagrams addressing the content I wish my project to outline and how I will go about this. Discussing and laying out directly the plan and format for my investigation helps not only myself, but the audience to understand my primary thought processes and the hopeful outcome of the project. 


This diagram shows how I wish to set out my project and what I wish to show in the order stated; The project will be based and will revolve around myself as the centre point and then this will branch out into the starting point which consists of my mum and dad; relationship when they were together until I was 4 years old, I will then briefly explore this divorce but then move onto experimenting the experiences I have had with both of my parents and how this is different. This will begin form when I was young and then gradually progress to the stage I am at now with my life and how the experiences I’ve had as a child have shaped me now – which is what the latter of the book will consist of – me as a young adult and the relationships of built independently with other people, including my girlfriend, my sister and my friends.

I have previously mentioned all of the below but I decided to put it into a diagram to make it clear for myself but also the audience. I intend to include other aspects, as well as portraiture and environmental imagery, such as self-portraiture of me with my girlfriend, and I will look at the project by Alec Soth called ‘Looking For Love’, as well as transcribed conversations or statements from the subjects and participants of my book. Over the course of the project, I intend to make a mini ‘behind-the-scenes’ film which shows the processes I go through to make the project which will consist of myself talking to the subjects and the discussing with me their memories they may have chosen as special, in particular, my mum and dad. However, this is just an idea and will finalise this when necessary.


The document below is a handwritten, essential hypothesis by me which outline the format of my project.

Although showing a cohesive narrative filled with the underpinning topic of relationships, I wish to in some way, segment and divide my boo into different parts but I may not do this for the final outcome as I may come to realise that it doesn’t look good and instead, the different images accumulated from each relationship in my life may look better merged together but, right now, I feel like I will be able to tell a better story if I was to physically split each part; my mum and dads romance, their divorce, the relationships with both parents and how I have two different experiences, one being a close relationship, the other being unwelcomingly distant. This will then branch out to my relationship with my sister, Minnie and I will bring in the concept of friendship in this part by showing the contrast between my mature relationships with my mates and Minnie’s very delicate and potential false relationships with her friends as they are still unaware of true friends which are meant to be built up over the years in which you grow and this could be an interesting concept to show – the fun-filled lives of kids the same age as Minnie which are worlds apart from min but in many ways, similar. I will then conclude the project with my relationship with my girlfriend, Lucy and this will show my interpretation of love in comparison to that of my mum and dads and may conclude the project with the same question/concept as that at the beginning – ‘what is love?’ or ‘the tenderness of relationships.

In this part, I will include self-portraits of myself and take inspiration from Alec Soth as well as LaToya Ruby Frazier and hope to show the similarities as well as differences between my current relationship to that of my mum and dads, using archival imagery as sources of inspiration.

 

Representation in Photography

To study the idea of representation in photography and how certain aspects within imagery are presented to an audience, I will be looking at the work of world-renowned photographer, Steve McCurrywho is a very iconic documentary photographer succeeding in his captivating images produced for National Geographic.

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Steve McCurry (born April 23, 1950) is an American photographer. The photographer, is best summed as world-renowned success in the medium of documentary photography, especially in culturally deprived areas such as Pakistan and Afghanistan. He has worked in photojournalism and editorial. He is best known for his 1984 photograph “Afghan Girl”, which originally appeared in National Geographic magazine. McCurry is a member of Magnum Photos.

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AN AFGHAN REFUGEE IN BALOCHISTAN, PAKISTAN, 1981

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The image above is the world famous portrait of a young girl in Afghanistan and is titled ‘Afghan Girl’ for obvious reasons. Taken by Steve McCurry when traveling the world producing content of National Geographic, there is something very touching about the image above – something tat speak to the audience and I believe it to be because we know that this girl is likely to be very less well-of than we are if we use our schematic knowledge surrounding the topic of deprived areas such as Afghanistan this allows us to understand the likely difficult and traumatic life this girl may live – being surrounded by a war zone for most of her life and having to live with this as a environment that she has to grow up in. I, for one can feel a sense of sympathy and sorrow for this girl – she is young and lives a completely different life to us without the knowledge to understand the meaning behind possible explosions which occur on a day-to-day basis. We do not know of the help she may receiving if she does live a very poverty-run life and this portrait helps us to understand this. The use of her looking into the camera, directly at the audience is a very powerful tool and the facial expression gives off a feeling of trauma and vulnerability – her open and alert eyes let us know of her emotions, in that she is scared and overall it is a very well constructed image and is rightfully a world-famous image as it opens up a door to another life most of the world do not experience in their lives, and this is something we must be grateful for and McCurry has attempted to portray a unknown environment to us through his imagery. Us as humans love people watching and being a little nosey into others lives, which is why most of us enjoy and find pleasure out of watching vlogs, documentaries or capturing out own street photography or looking at other dociumeyatry photography but the scale on which McCurry does this at is on a much higher and more serious level. It triggers our satisfaction for being a fly-on-the-wall in others lies but this is for a much meaningful purpose. However, one thing I’d lie to pick up on is the fact  that I, personally do not actually like the image – I don’t enjoy looking at it, not due to its context but due to the actual way it looks – it is not something that attracts me t the image and is more so the meaning behind the subject which draws me in. Hover, McCurry produced this image with the purpose to fit the style and method of National Geographic as a whole and this has been done to a tee as it shows us the harsh reality, although not direct, of what life in other parts of the world us like. The image appeared on the cover of National Geographic in June 1985. There is a reason McCurry has been hand-picked by national Geographic and is member of Magnum Photos and this is because he does his job so well and many people gave fallen in love with not only him and his work bit the actual physicality of what he captures in every image – the colours, the subjects, the cultures, the lifestyles – our ability to connect with every subject in each portrait is what we love because not every photographer has the ability to create an image so well – something I will be talking about later.

American Photo magazine says the image has an “unusual combination of grittiness and glamour.” which I believe to be very true.

Expanding on the idea of representation, like I mentioned before, this is a very touching and harrowing representation of this young girl and we are able to get an insight into her life. The girl is represented as quite lonely and isolated and form her facial expression, quite scared and lonesome and we don’t know whether this as true or staged as us as the audience can only act as people who interpret the content to what we believe but the notion of true and false is hard to decipher when looking at the work of McCurry, yet t is something we believe to see as true and not staged as this would be providing us with false visuals bit in another sense, we also hope for it to be false because we do not wish to face the harsh reality that people across the world, in abundance, do actually live like this. On the other, we appreciate the imagery that McCurry produces us because we get so experience other cultures for ourselves fro what see in the frame.

It has been likened to Leonardo da Vinci’s painting of the Mona Lisa and has been called “the First World’s Third World Mona Lisa“.

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Now mentioned, looking at the similarities of the Mona Lisa and McCurry’s Afghan Girl, there are many resemblances of both in each other. It is perhaps that McCurry took inspiration of the elegance and pureness of the painting of Mona Lisa an then transferred this into his portrait of the young girl in Afghanistan. Both look directly into the camera with a blank facial expression. They both have long, dark, maroon coloured hair and wear a draped scarf or vale over their head. In both imagery, there is a sense of delicateness and urge to show the femininity if our world – to show the beauty of females whether that be through a painting or photograph and though we may be faced with something difficult to address, looking at McCurry’s work, the beauty is beneath.  Maybe this is something else McCurry attempted to present and show us – the inner beauty of this young girl that is underpinned by the courageousness of her efforts to stay brave in the situation she found herself in at the time. It is aa though the women in both works are attempting to tell the audience something through the very intense gaze they possess. McCurry provides us with a modernised version of the Mona Lisa for us to embrace.

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In early 2002, the subject of the photo was identified as Sharbat Gula, an Afghan woman who was living in the Nasir Bagh refugee camp in Pakistan during the time of the Soviet occupation of Afghanistan when she was photographed. This effort to re-photograph the same girl several years after she has once matured and become a grown adult tells a story and a very powerful narrative which the world can acknowledge as the image at the time when she was a girl touched the whole world as a community and again when her face is shown again over 15 years later. It was revealed that she had never seen the Afghan Girl image before it was shown to her in January 2002.

McCurry made several unsuccessful attempts during the 1990s to locate her. In January 2002, a National Geographic team travelled to Afghanistan to locate the subject. McCurry, upon learning that the Nasir Bagh refugee camp was soon to close, inquired of its remaining residents, one of whom knew Gula’s brother and was able to send word to her hometown. However, a number of women came forward and identified themselves erroneously as the famous Afghan Girl.

Although being a very successful and iconic image worldwide, ‘Afghan Girl’ and many of Steve McCurry’s other images taken in India during his time there for National Geographic can be seen to be quite romanticised and purposefully made to look more glamorous than reality suggests native to India, writer for New York Times Magazine, Teju Cole, explores this in more detail and criticises McCurry’s work on this very factor that many of his images seem ‘too perfect’ and he compares other representations of India that come from natives, such as Raghubhir Singh to McCurry’s and finds an evident juxtaposition between an insider’s view and an outsider’s view. Making for an interesting story about presenting a fake reality to please a modern by audience looking for extravagantness and in reverse, we see a more real and raw look of a country told by the locals, not tom please audiences but to provide reality.

Taj Mahal and train in Agra, 1983, Steve McCurry

Teju Cole in his article addressing this topic he feels very passionately about goes as far as to say that McCurry’s images are “astonishingly bring” which may seem quite harsh and disrespectful as most would see McCurry as a hugely influential and dedicated photographer but I can see where Cole is coming from with this very brave statement as there isn’t much in his images that sparks interest from me in terms of look and visuals. Like I said, you would think that McCurry’s work should be admired and loved by everyone because of its popularity in National Geographic and his image of the Afghan Girl which will live in memory but his work is not for everyone, including Teju Cole and myself but Cole himself mentions the immense popularity of McCurry’s work which “adorns calendars and books, and commands vertiginous prices at auction.” – in other words ‘sells for ridiculously expensive prices’ and Teju Cole cannot see the demand for such images which are “boring” because he sees the images produced by McCurry as unrealistic of Indian culture – evident in the image above where photographed is a very glamourous scene where in frame is a train going by with natives on the front in their colourful and beautiful headdresses looking very polished and slick and in the background is the Indian landmark. the Taj Mahal and it almost seems “too perfect” much like the title of the article suggest. Cole says “The men are real, of course, but they have also been chosen for how well they work as types.” This is suggesting a fake presence around McCurry’s work that they  have been specifically chosen as they look well together and it makes for a very glamorous image which is not a true representation.

Indian photographer, Raghubir Singh worked from the late ’60s until his untimely death in 1999, traveling all over India to create a series of powerful books about his homeland. His work shares formal content with McCurry’s: the subcontinental terrain, the eye-popping colour, the human presence. Within these shared parameters, however, Singh gives us photographs charged with life: not only beautiful experiences or painful scenes but also those in-between moments of drift that make up most of our days.” Here Cole talks about the difference between Singh and McCurry’s work as well as similarities but focuses on the negatively charged feelings which exude from McCurry’s work in particular and suggests that this is incorrect and not how he wishes for his homeland to be shown and therefore, with pride, backs the work of Singh to show what India is – in that it is a land full with life but is better shown through the snap-shots of everyday life – what is in between the hustle and bustle of a usual busy location.

Subhas Chandra Bose statue, Kolkata, 1987. Raghubir Singh
Kemps Corner, Mumbai, 1989. Raghubir Singh

An example of Singh’s work is show above and is quite the opposite of McCurry’s work although taken of the same content – just much more relaxed in its composition. Singh focuses on creating a ‘snap-shot’ of one second in time – no-one is looking directly into the camera, not is there exaggerated shadows and colours enhancing in after-affects and instead we are given a much more raw representation of India’s busyness told from the perspective of an insider. Although an outsider’s view, McCurry’s amateur representation of India is still loved because we are given something simple to feast our eyes on; not a narrative which needs to be unpicked yet still enjoyed in its visuals – much like what Singh’s work offers.

Looking at another view, above is the music video for Coldplay and Beyoncé collaboration song ‘Hymn For The Weekend’. Although very poplaur, it has spakred much controversy over its intentions.

Written by Billbaord, ‘Coldplay’s new “Hymn for the Weekend” video featuring Beyoncé that was released on Friday 29 January is catching some heat over its Indian inspiration, with some online calling the Mumbai-shot clip a work of appropriation while others defend it as an appreciation of the foreign culture.

People were seen to express their fury at both Beyoncé and Coldplay and people took to Twitter to outburst their range over what should be seen as an offense to the local culture instead is being ignored because it has been addressed by two popstars who are worth millions. Some said ‘Are we gonna discuss how Beyoncé dressing up as an Indian woman for the Coldplay video is cultural appropriation, or no?’ and another said ‘Just because it’s Beyoncé, doesn’t mean she’s right. She is being offensive and appropriating our culture.’ However, some actually like the fact that Beyoncé was seen in the video to dress up as an Indian woman as it empowers them and someone said ‘I adore Beyoncé for embracing my culture. In a country where I’m a “terrorist” I have never felt more accepted’. And it is argued that Beyoncé is likely not offensively appropriating due her black origins and this would not be in her remit.

However, In my own view, I had never looked that far into it until now and just saw it as a band who wants to embrace the culture of India and not intentionally offend anyone by different people have their own views on representation and it is often misinterpreted.

Church x Modern Youth

In reference back to my planning mind map, I aim to include a way of incorporating my friends and I to aid my portrayal of this subversion against the church. In my recent research of Christianity in Jersey, I discovered religion among the islanders is in decline. particularly among the younger generations. Being a seventeen male growing up in Jersey, I obviously come under this ‘irreligious’ category, along with my atheist group of friends. This provides me an opportunity to subvert against the church using my friends. In the way Paul M Smith captures himself acting in a silly and mischievous manner which lives up to the stereotypes of young men, I hope to create and capture similar images of me and my friends mocking the church by challenging its faith and power over people.

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Image result for paul m smith photography

Image result for paul m smith photography

I will request my friends to stay in their normal clothes and just be their typical silly selves. I plan to take the shoot on Saturday night, a day I usually dedicate to socializing with my friends. Conveniently, the sixth day of the week, which is of course Saturday, is according to the Bible, the day God created man. However, like Smith’s images, I want to include alcoholic beverages and other frowned upon actions, for example, the process of smoking, just two of the common ten factors which have seemed to trouble the modern youth.