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Ethics in Photography

Now looking at ethics in photography, another important issue to address when looking at imagery which had had a impact on how photography is produced in the current day, I will still be focusing ion the work of Steve McCurry and looking at how he his work over the years of his success has received both praise for its braveness in capturing something so alien from what we know in our society, as well as criticism for its untruthful representation of the other cultures he chooses to photograph. I have previously looked at his work in relation to the representation of other cultures in our world and how this may be an inaccurate representation due his outsider’s POV when immersing himself into the lifestyle and living of places like India and Afghanistan. Now I will look at ethics and whether his imagery is accepted by the public based on its perceptions of being right or wrong in relation to morales of how we should treat and respect other cultures – often, McCurry is criticised being offensive in his work because what he shows is glamorised and romanticised for the camera and the people of their culture would prefer to be shown in their true colours – how they live life everyday – which, for most of the people in deprived countries, is a lot worse of than us and this representation is often looked at as being inappropriate (cultural appropriation) because it goes against the view that everything should be true and we should not lie – sparking arguments  about the ethical value of McCurry’s imagery.

As McCurry’s imagery was looked into further and more thoroughly, it was discovered that there were questions surrounding the methods of production of his photographs and that it went against the ethics and standards of photojournalism.

Photojournalism is defined as ‘the practice of communicating news by photographs, especially in magazines.’ Photojournalism relies on the sequencing of images to tell a story – a narrative and essentially a news story – the images should be strong enough to get a message across to an audience without the need for a caption or any text to accompany it. This is what McCurry has achieved, to immense extents in his career with several of his images being published in the National Geographic magazines and as well on the covers of a few magazines – this shows that his images are extremely powerful – powerful enough to portray a story to his audience. Photojournalism is intended to be very narrative driven bit also, there obviously has to be a underlying notion of truth and what is shown in the imagery produced by a photojournalist should be both truthful and relevant to current news stories as well as being ethically right in its content and methods. A photojournalist should not put anyone in an uncomfortable position in the process of taking their images nor should their methods be unethical.

Furthermore, ethics are defined as ‘moral principles that govern a person’s behaviour or the conducting of an activity.’ Therefore, looking at photojournalism and ethics combined, it would make sense that photojournalism, is all about being ethical and ‘right’ so that society is not harmed buy anything produced. If ethics are moral principals, then this should be evident in the imagery produced for journalism purposes where everything shown is truthful and not altered in order to show a picture or a story which is more ‘accepted’ or an image which shows things to be ‘correct’ which is what Steve McCurry has been accused of not doing in his work where people have begun to unpick his work and reveal the ugly which was not shown to us in the first place – McCurry has been heavily criticised for Photoshopping or ‘touching up’ certain elements of his images so that they look better and nicer to look at, whether this be through removing people or objects to make the images look less cluttered or romanticising a scene which is not glamorous in real life.

During Steve McCurry’s career as a photojournalist for National Geographic, India was his most visited country evident in his work and was a place which he said was very special yo him – he expressed his love for the country and it was the location which made up most of portfolio as a backdrop for captivating images capturing Indian culture and Indian people. On the blog post written by Kshitij Nagar on PetaPixel focussing the examination into is work, the writer states that India to some was regarded as his ‘Karma Bhoomi'(the land where one works)’. It is in the next paragraph that the either then goes on to talk about McCurry’s depiction of India which sparks the most controversy both internally and internationally due its ‘certain stereotypical, exotic, almost “Slumdog Millionaire-ish” version of India’. I have already discussed this when looking sat the comments made by Teju Cole of The New York Times in which he makes no efforts to hold back in his rant at McCurry and has no regard for his status in the photography due to the fact that he, in his eyes, as an Indian, disrespects their culture by showing it in the light McCurry does. This is re-iterated by Nagar.

(Words from PetaPixel’s publication on ‘The Botched Print’) ‘A travel photography giant, his vibrant images have inspired millions, but he’s recently come under fire over Photoshop use after a botched print at a show in Italy was found to have a serious issue.’ And this is quite right – McCurry is a documentary photography giant and he is expected, due to this big status and big name to follow the rules and to not offend people of the cultures he is photographing so heavily which also in the public eye so much now he is this world-renowned artist. Hover, he has been found out to potentially be a user of Photoshop to improve images beyond there rawness and actuality of life itself to a point where the story is distorted.

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This image, has been, understandably removed from McCurry’s website now as he has been under fire for using Photoshop to alter his images but has made a ‘botch up’ of it to the point where it is very obvious due to the unrealism of it – the bottom of the road sign pole has been dislocated form the actual sign post and it is floating in mid air where it does not look real – this has caused much rage over audiences and it is now questioned ‘how far has McCurry’s imagery been altered?’ This, as well, has generated more controversy over other images of his which has also been commented on in the article.

The two images below are also digitally manipulated images of McCurry’s and were both found on his website. In the first image, you can see, in the background, a hazed and blurred second cart to the left as well as a pole sticking out from this bit in the image below, these two objects have been removed from the frame by McCurry and Sharma writes that he is ‘not at all surprised’ of this digital manipulation done by McCurry because all he wishes to do is to create the ‘perfect frame’ and eh would go any lengths to do this, but the result is an untruthful representation of the real life events which occurred at the time; in turn, abusing the notion of ethical methods.

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“I am not at all surprised at the digital manipulation (done by him) to create the perfect frame.
I have watched him rig (stage) his pictures. (He) Arranged the subjects (back then) because chromes (slide film) could not be that easily manipulated.”

Another image produced by McCurry has been revealed to be very staged and this seem to be a recurring theme of his imagery production methods and we can begin to lose our hope of such a renowned photographer which has much success with his work because of this critical examination int his work and the reveal of these unethical methods. Do all photographers carry out false methods of production to create this ‘perfect frame’ or are there artists who embrace the idea of a candid portrait? Sharma also says that McCurry’s imagery are ‘staged candid portraits’ – this oxymoron presents a juxtaposition that doesn’t work as a ‘candid portrait’ is a photograph taken of a moment in time – without the subjects aware of the cameras presence – it is natural but a ‘staged portrait’ is a method where the subjects are positioned purposely to show a mood. The image below has been staged and Sharma comments on this:

avinash-pasricha-steve-mccury

“This apparently off the cuff moment was arranged too. The lady is the wife of a photographer friend and the suitcases the coolie (porter) is carrying are empty. They had to be because the shot took time and lots of patient posing. McCurry’s pictures have been called STAGED CANDID MOMENTS by Avinash Pasricha, a photographer friend who knows how he works because he helped him with the pictures like the one above. The lady is his sister-in-law.”

When technology makes it so easy to manipulate images, how much manipulation is acceptable?

With the easy accessibility of software such as Adobe Photoshop and Lightroom, as well as Instagram an other image editing applications, and using software such as the examples listed above being sop vital for photographers in the current day, image manipulation is more or less inevitable in this ever-growing age where technology is taking over the human generation. Everyday, we rely on technology to get us through the day and everyday 52,000,000 images are uploaded to Instagram on average. This shows the pure depth of how image editing is so important to even non-photographers.

The use of Adobe Photoshop and Lightroom is a second nature to most photographers in the modern day of technology driven lives. Most photographers may feel like the editing of imagery is the way forward and it is essential in order for audiences to enjoy your work and this is why artists strive to create the ‘perfect frame’ through manipulation of the original image to take it beyond it’s raw form where audiences struggle to connect with it as the truth has been removed. I enjoy looking at contemporary and delicate imagery where the only editing done is subtle adjustments of contrast, exposure or brightness etc.

The extent to which manipulation is acceptable is very debate-able and different people would argue different things but I believe that if the message of the image becomes distorted or the truth becomes hazed due to the extent to which an artist has altered their image, the this is hard to accept as an image which can have an impact on our society – this is an image which is has no powerful meaning to impact the audiences thoughts. However, there is also the argument that heavy image manipulation is essential when creating a photo collage for example, and this is understandably. If an artist’s work is based in the fine art industry where surrealism is wanted to be achieved from each image, then I can understand how the may need to go to further extents to produce something for its purpose than want a more contemporary style artists who focuses on the more technical elements such as composition and framing may do.

Therefore, there is a whole issue surrounding the idea of manipulation of images which needs to be straightened out in order for audiences to understand an artists intentions but looking at McCurry’s imagery, his efforts to create the perfect frame goes to far, especially when looking at such a touchy subject such as poverty in deprived countries – almost taboo, this needs to be appearance every carefully but he holds no regard for the views of the subjects he photographs and this has come out in recent years to put him under scrutiny.

With viewers more sophisticated and skeptical than ever before, how can photojournalists and documentary photographers preserve their integrity and maintain trust?

Like I said before, due to this whole saga surrounding Steve McCurry’s work and his intentions from producing his work, with it also being revealed tat he is not as trustworthy and professional as originally thought, it is difficult for us viewers and consumers of these products to understand where the boundaries are – are all photojounrasists showing us flase information? Photojournalists are ‘supposed’ to be putting truthful and accurate information on the cover of our media for us to understand and absorb so we are not being fed false facts.

Although photographers, Steve McCurry being a great example, believe they can alter their images beyond the point of actuality without their audience realising because we weren’t present at the time, often, their unethical methods are revealed, much like what happened with Steve McCurry and not only does it not play well with us, but it also ruins his reputation that he has built up over several years – his status, being part of the huge firm, National Geographic – he has allowed us to put our trust in him to provide with direct information about the places he visits but this reputation and status becomes less and less over the years as more and more information about the way he manipulates is put in the public eye and the view he had maintained and the dignity he had obtained from his much loved work gradually decreases and his fans trust in him disappears.

Audiences of any media are much more opinionated in this current day and it can often come back to haunt the producers of the media especially if it has been hidden that they have been unethical in how it was produced or morally incorrect. In photography, methods of editing is often hidden and this can be very hurtful to audiences if they are loyal fans and suddenly realise the artist they follow has not shown them the full picture and it can be argued that hidden truths were kept secret for many years regarding the Weinstein scandal in the news still after a month with more and more women coming out about the sexual harassment put on them by Weinstein – this is an example of reputations and integrity vanishing in a second due to one mistake and audiences become very opinionated once news like this comes out and although less severe with photography, people still wish to voice their views and may lash out on the subject.

Photojournalists should make their intentions clear from the get go when releasing a series of works etc. so that their audiences know exactly what is occurring and how each image has been produced. If releasing two versions of an image, make this clear and make the alterations made clear also so there is no misunderstanding – communicate with your audiences.

Who sets the boundaries of what defines photojournalism or documentary ethics?

Like in photography in general, there are no boundaries as such – everything in photography is free – everybody is free with their creativity to produce what they want and I believe this is the same in photojournalism and any other aspect of photography as an art form but there is the notion of producing something within reason; like I said, nothing that offends, or pits anyone in unconformable situation and in photojournalism, it goes against the purpose of using imagery to show a visual story for news reasons by removing objects in the mage or heavily altering the way the  image looks because it is about the meaning behind it – the message. Photojournalism does not adopt the same purposes as contemporary photography where it is about showing a photograph which shows aspects aesthetics through careful composition etc. Photojournalism is also this but its main function is to show a story and relate to texts which take power in the news at that current time – you want to focus on creating a meaning and this requires careful thought into the framing and content of the frame but I believe that editing should be very minimal to get the full effect of immersing yourself into the news story without worrying about the story being distorted in any way.

Therefore, I believe there  are no boundaries as such because photography is a creative outlet which people engage themselves in to be free in their ways of showing something – a message but, linking back to the idea of ethics, standards and representation, these should all be considered when taking an image.

Representation in Photography

To study the idea of representation in photography and how certain aspects within imagery are presented to an audience, I will be looking at the work of world-renowned photographer, Steve McCurrywho is a very iconic documentary photographer succeeding in his captivating images produced for National Geographic.

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Steve McCurry (born April 23, 1950) is an American photographer. The photographer, is best summed as world-renowned success in the medium of documentary photography, especially in culturally deprived areas such as Pakistan and Afghanistan. He has worked in photojournalism and editorial. He is best known for his 1984 photograph “Afghan Girl”, which originally appeared in National Geographic magazine. McCurry is a member of Magnum Photos.

Image result for steve mccurry
AN AFGHAN REFUGEE IN BALOCHISTAN, PAKISTAN, 1981

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The image above is the world famous portrait of a young girl in Afghanistan and is titled ‘Afghan Girl’ for obvious reasons. Taken by Steve McCurry when traveling the world producing content of National Geographic, there is something very touching about the image above – something tat speak to the audience and I believe it to be because we know that this girl is likely to be very less well-of than we are if we use our schematic knowledge surrounding the topic of deprived areas such as Afghanistan this allows us to understand the likely difficult and traumatic life this girl may live – being surrounded by a war zone for most of her life and having to live with this as a environment that she has to grow up in. I, for one can feel a sense of sympathy and sorrow for this girl – she is young and lives a completely different life to us without the knowledge to understand the meaning behind possible explosions which occur on a day-to-day basis. We do not know of the help she may receiving if she does live a very poverty-run life and this portrait helps us to understand this. The use of her looking into the camera, directly at the audience is a very powerful tool and the facial expression gives off a feeling of trauma and vulnerability – her open and alert eyes let us know of her emotions, in that she is scared and overall it is a very well constructed image and is rightfully a world-famous image as it opens up a door to another life most of the world do not experience in their lives, and this is something we must be grateful for and McCurry has attempted to portray a unknown environment to us through his imagery. Us as humans love people watching and being a little nosey into others lives, which is why most of us enjoy and find pleasure out of watching vlogs, documentaries or capturing out own street photography or looking at other dociumeyatry photography but the scale on which McCurry does this at is on a much higher and more serious level. It triggers our satisfaction for being a fly-on-the-wall in others lies but this is for a much meaningful purpose. However, one thing I’d lie to pick up on is the fact  that I, personally do not actually like the image – I don’t enjoy looking at it, not due to its context but due to the actual way it looks – it is not something that attracts me t the image and is more so the meaning behind the subject which draws me in. Hover, McCurry produced this image with the purpose to fit the style and method of National Geographic as a whole and this has been done to a tee as it shows us the harsh reality, although not direct, of what life in other parts of the world us like. The image appeared on the cover of National Geographic in June 1985. There is a reason McCurry has been hand-picked by national Geographic and is member of Magnum Photos and this is because he does his job so well and many people gave fallen in love with not only him and his work bit the actual physicality of what he captures in every image – the colours, the subjects, the cultures, the lifestyles – our ability to connect with every subject in each portrait is what we love because not every photographer has the ability to create an image so well – something I will be talking about later.

American Photo magazine says the image has an “unusual combination of grittiness and glamour.” which I believe to be very true.

Expanding on the idea of representation, like I mentioned before, this is a very touching and harrowing representation of this young girl and we are able to get an insight into her life. The girl is represented as quite lonely and isolated and form her facial expression, quite scared and lonesome and we don’t know whether this as true or staged as us as the audience can only act as people who interpret the content to what we believe but the notion of true and false is hard to decipher when looking at the work of McCurry, yet t is something we believe to see as true and not staged as this would be providing us with false visuals bit in another sense, we also hope for it to be false because we do not wish to face the harsh reality that people across the world, in abundance, do actually live like this. On the other, we appreciate the imagery that McCurry produces us because we get so experience other cultures for ourselves fro what see in the frame.

It has been likened to Leonardo da Vinci’s painting of the Mona Lisa and has been called “the First World’s Third World Mona Lisa“.

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Now mentioned, looking at the similarities of the Mona Lisa and McCurry’s Afghan Girl, there are many resemblances of both in each other. It is perhaps that McCurry took inspiration of the elegance and pureness of the painting of Mona Lisa an then transferred this into his portrait of the young girl in Afghanistan. Both look directly into the camera with a blank facial expression. They both have long, dark, maroon coloured hair and wear a draped scarf or vale over their head. In both imagery, there is a sense of delicateness and urge to show the femininity if our world – to show the beauty of females whether that be through a painting or photograph and though we may be faced with something difficult to address, looking at McCurry’s work, the beauty is beneath.  Maybe this is something else McCurry attempted to present and show us – the inner beauty of this young girl that is underpinned by the courageousness of her efforts to stay brave in the situation she found herself in at the time. It is aa though the women in both works are attempting to tell the audience something through the very intense gaze they possess. McCurry provides us with a modernised version of the Mona Lisa for us to embrace.

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In early 2002, the subject of the photo was identified as Sharbat Gula, an Afghan woman who was living in the Nasir Bagh refugee camp in Pakistan during the time of the Soviet occupation of Afghanistan when she was photographed. This effort to re-photograph the same girl several years after she has once matured and become a grown adult tells a story and a very powerful narrative which the world can acknowledge as the image at the time when she was a girl touched the whole world as a community and again when her face is shown again over 15 years later. It was revealed that she had never seen the Afghan Girl image before it was shown to her in January 2002.

McCurry made several unsuccessful attempts during the 1990s to locate her. In January 2002, a National Geographic team travelled to Afghanistan to locate the subject. McCurry, upon learning that the Nasir Bagh refugee camp was soon to close, inquired of its remaining residents, one of whom knew Gula’s brother and was able to send word to her hometown. However, a number of women came forward and identified themselves erroneously as the famous Afghan Girl.

Although being a very successful and iconic image worldwide, ‘Afghan Girl’ and many of Steve McCurry’s other images taken in India during his time there for National Geographic can be seen to be quite romanticised and purposefully made to look more glamorous than reality suggests native to India, writer for New York Times Magazine, Teju Cole, explores this in more detail and criticises McCurry’s work on this very factor that many of his images seem ‘too perfect’ and he compares other representations of India that come from natives, such as Raghubhir Singh to McCurry’s and finds an evident juxtaposition between an insider’s view and an outsider’s view. Making for an interesting story about presenting a fake reality to please a modern by audience looking for extravagantness and in reverse, we see a more real and raw look of a country told by the locals, not tom please audiences but to provide reality.

Taj Mahal and train in Agra, 1983, Steve McCurry

Teju Cole in his article addressing this topic he feels very passionately about goes as far as to say that McCurry’s images are “astonishingly bring” which may seem quite harsh and disrespectful as most would see McCurry as a hugely influential and dedicated photographer but I can see where Cole is coming from with this very brave statement as there isn’t much in his images that sparks interest from me in terms of look and visuals. Like I said, you would think that McCurry’s work should be admired and loved by everyone because of its popularity in National Geographic and his image of the Afghan Girl which will live in memory but his work is not for everyone, including Teju Cole and myself but Cole himself mentions the immense popularity of McCurry’s work which “adorns calendars and books, and commands vertiginous prices at auction.” – in other words ‘sells for ridiculously expensive prices’ and Teju Cole cannot see the demand for such images which are “boring” because he sees the images produced by McCurry as unrealistic of Indian culture – evident in the image above where photographed is a very glamourous scene where in frame is a train going by with natives on the front in their colourful and beautiful headdresses looking very polished and slick and in the background is the Indian landmark. the Taj Mahal and it almost seems “too perfect” much like the title of the article suggest. Cole says “The men are real, of course, but they have also been chosen for how well they work as types.” This is suggesting a fake presence around McCurry’s work that they  have been specifically chosen as they look well together and it makes for a very glamorous image which is not a true representation.

Indian photographer, Raghubir Singh worked from the late ’60s until his untimely death in 1999, traveling all over India to create a series of powerful books about his homeland. His work shares formal content with McCurry’s: the subcontinental terrain, the eye-popping colour, the human presence. Within these shared parameters, however, Singh gives us photographs charged with life: not only beautiful experiences or painful scenes but also those in-between moments of drift that make up most of our days.” Here Cole talks about the difference between Singh and McCurry’s work as well as similarities but focuses on the negatively charged feelings which exude from McCurry’s work in particular and suggests that this is incorrect and not how he wishes for his homeland to be shown and therefore, with pride, backs the work of Singh to show what India is – in that it is a land full with life but is better shown through the snap-shots of everyday life – what is in between the hustle and bustle of a usual busy location.

Subhas Chandra Bose statue, Kolkata, 1987. Raghubir Singh
Kemps Corner, Mumbai, 1989. Raghubir Singh

An example of Singh’s work is show above and is quite the opposite of McCurry’s work although taken of the same content – just much more relaxed in its composition. Singh focuses on creating a ‘snap-shot’ of one second in time – no-one is looking directly into the camera, not is there exaggerated shadows and colours enhancing in after-affects and instead we are given a much more raw representation of India’s busyness told from the perspective of an insider. Although an outsider’s view, McCurry’s amateur representation of India is still loved because we are given something simple to feast our eyes on; not a narrative which needs to be unpicked yet still enjoyed in its visuals – much like what Singh’s work offers.

Looking at another view, above is the music video for Coldplay and Beyoncé collaboration song ‘Hymn For The Weekend’. Although very poplaur, it has spakred much controversy over its intentions.

Written by Billbaord, ‘Coldplay’s new “Hymn for the Weekend” video featuring Beyoncé that was released on Friday 29 January is catching some heat over its Indian inspiration, with some online calling the Mumbai-shot clip a work of appropriation while others defend it as an appreciation of the foreign culture.

People were seen to express their fury at both Beyoncé and Coldplay and people took to Twitter to outburst their range over what should be seen as an offense to the local culture instead is being ignored because it has been addressed by two popstars who are worth millions. Some said ‘Are we gonna discuss how Beyoncé dressing up as an Indian woman for the Coldplay video is cultural appropriation, or no?’ and another said ‘Just because it’s Beyoncé, doesn’t mean she’s right. She is being offensive and appropriating our culture.’ However, some actually like the fact that Beyoncé was seen in the video to dress up as an Indian woman as it empowers them and someone said ‘I adore Beyoncé for embracing my culture. In a country where I’m a “terrorist” I have never felt more accepted’. And it is argued that Beyoncé is likely not offensively appropriating due her black origins and this would not be in her remit.

However, In my own view, I had never looked that far into it until now and just saw it as a band who wants to embrace the culture of India and not intentionally offend anyone by different people have their own views on representation and it is often misinterpreted.

REPRESENTATION, ETHICS AND STANDARDS// McCurry vs Singh

How is McCurry’s images different compared to Singh in the way that they represent Indian culture? Back it up with references to articles read and include quotes for or against your own view.

 RAGHUBIR SINGH

https://en.wikipedia.org/wiki/Raghubir_Singh_(photographer)

https://www.metmuseum.org/exhibitions/listings/2017/raghubir-singh-photographs

http://www.raghubirsingh.com/

Raghubir Singh  was born in October 22 1942  in Jaipur, India. He later died in April 1999 at the age of 56 in New York. He was an Indian Photographer most known for his landscapes and documentary-style images of the people of India. He was a self-taught photographer who worked in India and lived in Paris, London and New York. During his career, Singh has worked with National Geographic Magazine, The New York times and The New Yorker.  During the early 1970’s, he was one of the first photographers to reinvent the use of colour.  Singh made a series of powerful books about his homeland. He has a democratic eye that notices and captures everything, including cities, towns, villages, shops, rivers and construction sites as well of lots more.

The power of Singh’s images are not just simple in the content but also in the composition. They contain a deeper meaning because they are taken from the point of view of a local who has memories and sentiments connected to the area. The images below are some of Singh’s photos from India.

Subhas Chandra Bose statue, Kolkata, 1987. Raghubir Singh

STEVE MCCURRY 

http://stevemccurry.com/

https://www.theatlantic.com/photo/2015/11/steve-mccurrys-india/417102/

https://petapixel.com/2016/06/07/eyes-afghan-girl-critical-take-steve-mccurry-scandal/

Steve McCurry was born on 23 April 1950 in the suburb of Philadelphia, Pennsylvania.  He is an American Photographer who has previously worked in photojournalism and editorial. McCurry has been one of the most icon photographers in contemporary photography for more than thirty years. He has produced magazines and book covers, over a dozen books, and lots of exhibitions around the world. In a quotes from McMurry’s website he talks about what is important to him in Photography. He writes “What is important to my work is the individual picture. I photograph stories on assignment, and of course they have ti be put together coherently. But what matters most is that each picture stands on its own, with its own place and feeling”

He is best known for his photograph called ‘Afghan Girl’ in 1984. The image originally appeared in National Geographic magazine. The image is of an approximately 12 year old Pashtun orphan in the Nasir Bagh refugee camp near Peshawar, Pakistan. The image was named “the most recognized photograph” in the history of the National Geographic magazine. The identity of the girl remained unknown for over 17 years, until McMurry located the women, named Sharbat Gula in 2002. The image below is an image of the girl when she was around 12, and an image of her 17 years later. In a conversation with McCurry  he says, ‘Her skin is weathered; there are wrinkles now, but she is as striking as she was all those years ago.”

After several years of freelance work, McCurry made his first trip of many to India. During these trips he documented his time in India, and captured what he perceived life to be like in this part of the world. In 2016, McMurry was accused of manipulating his images using Photoshop, and removing individuals and other elements. There was much debate whether this process was acceptable in his line of work. Many photographers believe his images are “too perfect” to be true.

COMPARISON

Since Raghubir Singh was born in India, his view and images of India is seen to be from an insider’s perspective. Compared to McCurry, Singh’s photos capture the natural atmosphere of India. They’re busy and are full of vast activities taking place. Although his images could be described as messy because there isn’t a key aspect of the photo, Singh captures the true India rather then the one  Steve McCurry creates. Mcurry’s images are more posed and fake with the subject looking directly at the camera. They are also usually captured together with some peculiarity such as face paint. The way the New York Times describes the images is very to the point. They write, “The pictures are staged or shot to look as if they were. They are astonishingly boring.”  Although many photographers describe McCurry’s images as boring, they are also extremely popular. His images are technically perfect, however this is not the sole reason he is so popular. According to the New York Times, his images are “popular in part because they evoke an earlier time in Indian history, as well as old ideas of what photographs of Indians should look like”

Singh worked from the late 60’s until his death in 1999. He traveled around India, his homeland. Although his work shares formal content with McCurry, Singh’s images are full of life. They are full of a variety of emotions such as painful scenes. He had a democratic view, and takes images of everything including cities, towns, villages, shops, rivers, and so much more. Singh’s images are popular because of the content as well as the composition.

Allen Murabayashi, the CEO of Photo shelter, which is a “premium website builder designed and created specifically for professional photographers who are looking to grow their base.”  He defends McCurry’s work explaining he has a “deep understanding of photographic history – not to mention he’s an award-winning writer with a PhD in Art History from Columbia.”  McCurry is an award-winning photojournalist represented by the heralded Magnum Photos. Murabayashi dismisses the view that McCurry stages his photos. He defends’ McCurry saying it is a massive insult to a “talented photographer” who started his career at a local newspaper before traveling to Pakistan and sneaking into Afghanistan to cover the build up to the Soviet invasion. Although he is not completely certain that McCurry never staged a photo, to say that McCurry has spent a “career setting up scenes to capture his iconic photos is a massive insult to a talented photographer” 

People criticize McCurry’s images because they are ‘too perfect’ but when you’re a highly skilled photographer taking 250,000 images over the course of 3-6 months for an assignment, and then working with a high end editor, the photos are bound to be perfect.

 

 

Documentary Vs. Tableaux Photography

Both contemporary aspects of photography; documentary and tableaux, are paramount for encapsulating a specific scene which conveys a particular time frame in history. Although, the two photographic techniques maintain a common purpose, the method behind using one is a completely different prospect.

Documentary photography is a recording technique utilized in order to understand and reflect upon either previous or current times, whether this be in either the social or political spheres, or perhaps the combination of the two. Documentary photography attempts to reveal the true, (or as close to true), events that have occurred that could serve as “both significant and relevant to history and historical events as well as everyday life”. The value of documentation is unquestionable as it allows us to understand a fragment of history, whether it be good or bad, and much like the role of a historian, it can warn us over what manoeuvres to make or not take, like an adviser. Documentation can also be clinical in the process of creativity as understanding previous ideas and concepts can influence into creating our own which needs planning and documentation of our own ideas. According to https://www.fastspot.com/publications/why-documentation-is-important/, “Documents can be exciting, inspiring, and creative forms of expression … (and) can be ‘living’ data”. The means of documentation via photography is a concept which keeps key information alive through visual representation, adding another dimension to documentary, which is a crucial factor in understanding the past.

Power house mechanic working on steam pump (1920) by Lewis Hine

Unfortunately, due to the photographic documentation work of misleading photographers like Steve McCurry, we must test whether the photographs we view are authentic and are actual representations of events and environments.

https://petapixel.com/2016/05/06/botched-steve-mccurry-print-leads-photoshop-scandal/

RESUME – READ AND WRITE P2

 

DOCUMENTARY VS TABLEAUX

Documentary photography is when a photographer captures a movement that is happening at that time without any staging of interference from the photographer themselves. Documentary photography can be seen throughout history as it was initially invented to record, it was never created with the intent of becoming a creative format. However, this has changed throughout the years with photography actually become a creative subject often taught in schools and programs designed to manipulate photographs such as the well known program called Photoshop. Photography is no longer just about recording the world, it is also about manipulating it.

However early 20th century after the First World War documentary photography was thriving. The point to documentary photography wasn’t just to record an event, it was also to enlighten and teach in a creative way. Documentary photography was all about showing what everyday life was like for different people and showing that in motion, showing them smiling, frowning, angry, happy or sad. It was all about giving people the ability to notice things they weren’t used to seeing.  This sometimes shown in a certain order to convey a message. They may have put each photo in chronological order to show an event unravel or place to place them in a certain sequence to convey a meaning such as loneliness.

Image result for documentary photographyhttp://time.com/3449718/mystery-in-the-sky-a-legendary-photo-slowly-gives-up-its-secrets/

Just this photo in itself shows how important documentary photography is as its showing how the work men of the Rockefeller building would sit on the beams and have their lunch. This photo looks very artistic and staged or even edited however it’s not as the work men would do this almost every lunchtime and has been recorded and well documented. This is one of Rockefeller’s biggest part of their marketing campaign. Now they invite you to recreate this photo using a green screen when visiting the tower. This iconic photo has become something Rockefeller prides themselves off even through this would not be allowed now days, although this is probably why it was so interesting that these men had less care for their own lives than most people. This is all due to some one picking up their camera and taking a photo of these men otherwise we would not have known this happened. This is why documentary photography was important it was unstaged art.

The opposite to this was Tableaux. Tableaux is photography that is staged to look like a scene usually inspired by novels, film, art and any other visual and maybe non visual creative format. They would take scenes out of these forms of media and make whats essentially still life and photograph this. Tableaux was first seen in the at royal weddings where actors would imitate statues from paintings. They would not move until they did another scene. This was theatre with no dialogue, telling a story with just one still scene at a time. When it came to photography it wasn’t much different. The photographer would take photos of people that have been placed by the photographer themselves to convey a meaning and/or a story maybe relating to their own experiences or to mimic art.

The key characteristics of the contemporary photographic tableau according to Jean-François Chevrier are:

“They are designed and produced for the wall. summoning a confrontational experience on the part of the spectator that sharply contrasts with the habitual processes of appropriation and projection whereby photographic images are normally received and “consumed”

Jean-François Chevrier was the first to use the term tableau in relation to a form of art photography, which began in the 1970s and 1980s in an essay titled “The Adventures of the Picture Form in the History of Photography” in 1989.

Image result for tableau photographers

‘Small Town America’ By Gregory Crewdson     https://francessmithphotoworks.wordpress.com/tag/tableaux-photography/

As you can see with the photo above it has clearly been staged with props, actors, costumes and a specific location to convey a certain message. Compare this to documentary photography the subject often have their photo taken in the environment they are already in it is more of a matter of recording and maybe this may naturally translate into a message. This photo has clearly been set up and framed and set up with the proper lighting to make an ideal image. Tableaux is all about making a false reality showing the view a distorted and manipulated version of the world. Where as documentary photography is all about showing the world in its rawness whether that’s hard to view or not.

Contextual Study: Documentary vs. Tableaux

Documentary photography; what is it? Is it news for the photographers? Is it imagery with a story, a meaning? Is it boring? Is it powerful? Can it be used to raise issues mainstream media doesn’t? Can it be controversial? Yes.

A document is a piece of paper with important information on; it holds meaning.

A documentary is a programme on TV. It is also a way to convey important information to an audience.

What’s a documentary image? Most people forget about this form of inflicting an emotion onto the viewer but still, it is a powerful source of information – it’s a visual device.

Documentary imagery is a way to derive emotions and feelings from its viewers. It was David Bate, professor of photography at the University of Westminster in London that drew on the idea of documentary photography not just having the ability to record events but also “to enlighten and creatively educate” people about “life itself”. (Bate, D. (2016). Photography: The Key Concepts). There is a certain emotion you can achieve from observing documentary photography that you may not be able to access from contemporary photography, in that documentary imagery can be very captivating due to the context and concept of its being and how an image can tell the story of a person who then becomes the character in a story, much like in a novel.

It is difficult to define exactly what is meant by documentary photography because, widely speaking, the concept of photography is challenging to define because there are no set rules to what photography is and how you should go about taking pictures. This is why there are so many pioneers of the art form; especially surrounding documentary imagery. For example, in the first examples of documentary photography, it was used to encourage social reform. However, the first publications of these photos were first forced through by Lewis Hine; an American sociologist and photographer who used his camera to push change in society. He photographed child labour – an increasing problem in the early 1900s. Being part of The National Child Labour Committee, from 1908 and over the next decade of his life, he turned his focus from teaching to documenting child labour hoping to end the practice through his visual stories. I suppose that, looking at documentary photography as a source of powerful storytelling, there is no real need to define what it is. Each photo produced with the intention to “document” is its own visual story and this is what defines not only the medium but also the context of each image – one snap-shot moment can live in history as a utility of social change. It is said that ambiguity in photographs can be used as its strength as opposed to its weakness – a way of encouraging interrogation from viewers as people don’t want to provide direct answers from their work – they want it to provide a feeling, a thought and the confusion that may come is what drives the human mind to look at things differently – Jonny Briggs, a world-renowned contemporary photographer explained his experiment with primary school children in which he asked them whether they like being confused when looking at art. One student response that resonated with me as I feel it is so relevant comment on the fact that being confused allows you to have an argument with yourself. This is what photography is about – interpreting things form your view and although documentary photography was very direct, modernised imagery is not.

Lewis Hine, 1900s, Child Labour
Trent Parke, 1999, Bathhurst Races

Tableaux imagery, much like documentary, is a pictorial narrative and it aims to show a scene which constructs a meaning for the audience, however, the difference being it the format. With documentary photography traditionally used to create a fly-the-wall effect, the photographers aim to subtly show the lives of ordinary people with them often being oblivious to it – it often takes just a click of the camera in order to document that moment in time. Tableaux phtooagrohy, however, constructs a narrative through staging people in a set-up scene to tell a visual story through the particular environment. The style of photography derives from first instances of theatre and art where tableaux was frequently used on stage or in a painting. Tableaux derives from the French term ‘Tableaux Vivant’ meaning ‘living picture’. It was first used to describe a painting or photograph in which characters are arranged for picturesque or dramatic effect and appear absorbed and completely unaware of the existence of the viewer. The difference between documentary and tableaux is that one is in a staged environment and one is ‘real-life’ and therefore, it can be argued that documentary holds more meaning and purpose.

Before radio, film and television, tableaux vivants were popular forms of entertainment in the Victorian and Edwardian era.

Looking at tableaux photography, and, in particular, the work of Gregory Crewdson, a Brooklyn based tableaux photographer, the style has a very slick and polished effect to them. With regards to documentary photography, composition and framing, or whether one part of the photograph was blurred didn’t really matter or have an effect on the outcome. For a tableaux image to work to its best effect, it is likely it would take much planning to find the best locations and then to pull of the image through trial and error of different poses and set-ups. Gregory Crewdson is known as the photographer with a movie-style budget for casting, locations and make-up and props.

Gregory Crewdson, 1999, chromogenic print (Chromogenic color prints are full-color photographic prints made using chromogenic materials and processes. These prints may be produced from an original which is a color negative, slide, or digital image).

I would argue that tableaux photography aims to romanticise and dramatise the subjects through the use of costumes and how intricately their body positioning is paid attention to and this can however cause ambiguity as the action which is present in the image is not always explicitly presented to the audience, whoever, with documentary, it aims to show in its most raw form, the actuality or what life can hand us.

David LaChapelle, 2003, Jesus is my Homeboy

CONTEXTUAL STUDY: DOCUMENTARY VS TABLEAUX

Documentary usually means that something is occurring naturally and is being captured purely for recording purposes.Documentary photography is one of the most popular forms of photography and occurs all over the world environmental, social and chronicle events which have a certain relevance to history.During the first world war when documentary photography properly emerged it was used purely for ‘gathering a creative education about actuality, life itself’ says David Bate in ‘documentary and storytelling’ . the photographer wanted the images they took to be records of everyday life.

There are many different views of what documentary photography really is and is you look at it from a now modern perspective and the opinion of Tate they describe documentary as ‘a style of photography that provides a straightforward and accurate representation of people, places, objects and events, and is often used in reportage’. However there was a very different view of this before the middle of the twentieth century were documentary photography was vital for capturing key events.

Greer and Robert on the bed, NYC 1982 Nan Goldin born 1953 Purchased 1997 http://www.tate.org.uk/art/work/P78044

Nowadays documentary photography follows the lines that it shows a story through a series of photographs in depth which can be seen as different to photojournalism which is more what is happening in reality ( similar to documentary photography when it was first set up). Documentary photography gives us a deeper understanding and sense of meaning to critical events, public connections, stories of political justices, and human rights issues which are all very relevant to the audience of the photographs.

Documentary photography is very important in today’s open society as they have the ability to highlight stories and are one of this generations best chances of making people understand that change does need to happen. I think that this is why i really like documentary photography because it has the power to maybe make a difference and change the society with live in today to a better more peaceful place, and this is the type of photography which i would like to achieve this year ( something with a bigger meaning.

former combat medic with the Us army and his grandmother – Eugene Richards, War is Personal

I think that documentary photography does have different meanings to it but what interpret it as is a way of showing social, political and environmental issues which are going on around the world that our society needs to know about and a photographer which i have found really influential when researching is Marcus Bleasdale who documents natural disasters in the Congo. He photographs show true stories of real life tragedies and although his work is spreading awareness of some issues going on around the world ‘Open society foundations’  “believe that photographers can be more effective when connecting to those who are already working towards change in an ongoing way.”

French for ‘Living picture’ Tableaux photography is what it means. it is a style of artist presentation which tends to ‘describe a group of suitably costumed actors, carefully posed and often theatrically lit.’ – wikipedia. The idea of Tableau has been around since before photography when people from the middle and lower class liked to recreate scenes from paintings of famous parties. Photographic experimentation began to appear more regularly during the 1970’s were it became more known of performance art and photography among women. Cindy Sherman is an example of woman photographers immerging in tableaux photography. Brighthub state that “Cindy Sherman’s “Film Stills” series dating from the late 1970’s to early 1980’s are all narrative tableau constructions that create archetypal women from B movies – posed, staged and lit to convey meaning and message. Sherman starred in every image, making herself into art.”

 

Cindy Sherman – ‘film stills’

Susan brights opinion on what Tableaux and narrative photography is shows that she thinks that you can create exciting staged images which still tell a story but have been created in a specific. she states ” narrative is crucial to photography, as is artificial and contemporary artists realise this and use these as strategies to tell stories”.  Similar to Documentary photography narrative/Tableaux images have a deeper meaning behind them and are often telling the story of a social situation or issue.

Therefore the difference between tableaux photography and documentary photography becomes clear as tableaux photography is staged, artificial photographs which act on the before of telling either fantasy or real life situations but are not actual in the real environment/ situation. Whereas documentary photography capture real life in the moment image which have been less staged or not staged at all however still tell a very relevant and real story/ message about current social situations.

 

Documentary vs Tableaux

Documentary photography is the process of Visual storytelling. Although documentary photography is a recent process, telling a story with the use of pictures has been around for years. There are many examples of this including stain glass windows in churches, tapestries, illustrated manuscripts and biblical stories. When documentary photography came about, it grew a new social process. People began using it as a creative form of educating people about life itself. They aimed to show the everyday lives of ordinary people in an informal way.  Many photographers used documentary photography as a way of bringing about social change by drawing the attention of an audience towards the subject of their work.

Documentary photography has been described as many things including a genre, an art and a tradition. The term ‘Documentary’ was first used by the English philosopher Jeremy Bentham  in the early 19th century. However, within the area of visual culture, it was the British film maker John Grierson who first used it to describe a film in 1926.

Lewis Hine

Lewis Wickes Hine was an American sociologist and Photographer. He used his work as a way of making social reform. His photographers made a massive difference in the changing of child labor laws in the Unites States.

Bill Brandt: Lovers in the park

Hermann Wilhelm Brandt, a German-British photographer born 2nd May 1904, was one of the first Documentary Photographers, known as a photojournalist.  He was considered to be one of the most important British Photographers in the 20th century.

Within the area of Documentary Photography, there are many different styles and approaches. There’s a variety of genres and disciplines that contain Documentary Photography, including photojournalism, reportage and street photography. Images that come under the term Documentary Photography are used in a diverse area, from mass media, fine-art and science. However, I believe Documentary Photography is used to investigate particular social morals.

Although Documentary Photography has progressed throughout time,  its power to convey particular information has not changed. However, images have become more open to interpretation.  Documentary photography has become more of a form of art rather then a way of learning. This is mainly because of the changing environment, and landscape that’s surrounding us. There is a growing fascination with celebrities and modern lifestyles, and people have interested in this from of life. They want to capture the life of these people. Contemporary Documentary usually becomes a series of photographs which convey’s a particular narrative. Contemporary photographers reference their own history within their images. Some photographers  include references to art history, cinema and literature.

The image above is an example of a Contemporary Documentary photograph. Its by a British photographer called Simon Norfolk. The image was taken in Afghanistan, 2002.
Former teahouse in a park next to the Afghan Exhibition of Economic and Social Achievements -Simon Norfolk
Michelle Sank, South African from In My Skin
broken manual-Alec Soth

The images above are examples of Contemporary Documentary. Modern documentary photographers look at many different angles within this concept. They like to be individuals and have their own unique style for their work. Some contemporary photographers focus on the individuals within the photo. Some even create fictional characters to focus on. Other photographers focus more on the landscape within the image.

Tableaux Photography is when a Narrative is portrayed through the use of a single image, compared to a selection of images, similar to Documentary Photography.  The term Tableaux is also known as “staged” or “constructed” photography. Tableaux images also make references to fables, fairy tales, myths and sometimes unreal events. The term Tableaux itself, comes from the form tableaux vivant, which in French means “Living Picture” The term mainly refers to a group of people, poised on a stage wearing dramatic clothing in a theatrically lit atmosphere. The image below is an example of one of the earliest Tableaux photographs take in Paris by a Photographer called Folies Bergères. It was taken in 1920 during the Victorian and Edwardian era. In this period, Tableaux Photography was a from of popular entertainment

Tableau Vivant, Folies Bergères c. 1920, Paris

Ever since the beginning  of Photography, artists have directed  models to pose in a particular way in front of the camera.  Through the use of props, costumes and lighting, they have created fictitious image. Some of photographers were associated with Pictorialism. Pictorialism is the name given to an international style and aesthetic movement that dominated photography during the later 19th and early 20th centuries. Here are some more recent examples of Tableaux images.

Invisible Man, 2001 Jeff Wall
The Bruce High Quality Foundation, Raft of the Medusa, 2007

Who’s Archive is it anyway?

Whose Archive is it Anyway?
Throughout History, individuals and social organisations have shaped and preserved information about their personal activities day to day. Archivists are people who recognize and preserve these documents of significant, lasting value. These records and the places in which they are stored are known as archives. Keen Archivists and historians see archives as records that have naturally accumulated over time. They have been generated as a product of legal, commercial or social activities. Some people define archives as “the secretions of an organism.” Overall, archives consist of records that have been thoroughly selected for permanent preservation based on their cultural, historical or penitentiary value. Unlike books or magazines, for which lots of identical copies exist, archival records are normally unpublished and unique.
Personally, I believe Archives are there to preserve memories, and events of significant importance; however the significant events throughout people lives vary from individual to individual.  For example, something that is exceptionally imperative to one person may not be important to another person. In my perspective, there are two types of archives, and they should be kept distinctively separate. The two types are personal archives compared to public archives. There are many different types of public archives, including Historical societies, Museums, Religious archived and Government archives. Personal Archives are known as Special Collections. These are archives containing materials from individuals and families.

The main public Archive in Jersey is Société Jersiaise. It was formed in 1873. Collecting photographs is a priority throughout the society because they are a significant part of the society’s museum and library. There are plenty of aspects that photography is used in throughout the Jersey Archive’s. These include recording research, as documentary and scientific records and as an independent art form. The images are actively maintained by the society members. The establishment has lasted for over 140 years and has resulted in the collection of a huge photographic archive, with over 80,000 images dating from the mid-1840’s to the present day.

Archives are sometimes referred to as society’s collective memory. They transfer information from era to era, and therefore are sustaining memory from generation to generation. They transfer documentation, education, enrichment, and research to help sustain cultural traditions and values. It is argued that material objects, artifacts, and documents—including those contained in archival collections—play a special role in human communication. Their durability defines them as communicational resources that can be used to transmit information beyond the bounds of interpersonal contact.

Photographs have their place within most archives, public or private, educational or personal, however they have not addressed the question of what roles are assigned to these photographic records in the actual process of forming an archive. Both photograph and film have been prominent in archives ever since the first set of documents were gathered in ancient times. Photographs profoundly changed the way archives are produced and accumulated in our contemporary world – an impact that only more recently was relativized by the appearance of electronic documents. As ways of recording action and information, images contain a resource for expression that distinguishes them from other, verbal-based records found within documents gathered over the centuries. Photos also allow us to gain an understanding of different cultures throughout the world. The use of verbal documents would be very limiting because of the language barrio from county to country; however visual documents allow us to bridge this gap.

Using the book called Archives, Networks and Narratives by David Bate, I got a better understanding of what Archives really are and how they can be used in so many ways.  He also talks about how Archives have expanded since the invention of the internet. Throughout Bate’s book he writes about the British museum, which was established as a state collection in 1753. According to Bate, a man called Roger Fenton was the museum’s first official photographer, who was employed in 1854 to document its artifacts. Fenton uses his photos to create an impression of what it would have been like to see the artifacts in the Victorian era. Bate describes the images of having “a ‘pastness’, which shows the effect a photograph itself can have on how we see the things in it.” This proves that photos aren’t just used to document peoples lives and activities throughout history, but they can also be used to document the objects passed down through generations. This is important because although the artifacts themselves may not last, the images still create an ‘atmospheric space, with a kind of silence around the artifacts.’ 

Looking through archival material would help enrich my personal study because I want to investigate the differences between personal and public archives. An example of archival images that I will be using within my personal study, are images that my great uncle took. He was a very famous local photographer. He took lots of images of Jersey, and traveled around the world taking images as well. I decided to incorporate these images into my personal study because they are images that have been passed down through our family, so they are therefore our personal archive.

Looking at archives has been very interesting because it has helped widen my knowledge about the importance of photographs. I’ve learned that photos are a prominent part of archives, and that they help form links between generation and generation so cultures and important information about people’s lives are not lost. I’ve also learnt that photographs can be a powerful tool, used to bridge the gap between language barrios across countries. From reading David Bate’s book, I learnt that photos are used to document peoples lives, as well as the artifacts that they use. This is important because it allows people to remember important cultural aspects that have been around for centuries.

Whose Archive Is It Anyway?

The definition for archive is: “a collection of historical documents or records providing information about a place, institution, or group of people.”  Archives come in different forms, each having different purposes which we can use to explore others purposes, along with our own through the use of public, family and personnel archives.

The public archives are used for the study of Jersey in many forms. Publicly funded libraries from the Government are important in preserving the identity of a place in order for us and future generations to explore. Due to public archives being open to such a diverse audience, this means there is a diverse collection that can be used for a wide range of purposes.  The collection of historical records compiled from a range of sources paints a picture of each differing viewpoint on the context of the world at that time.

“What is the source’s purpose, what is it trying to show and how accurate is it?”  Are the questions that we can consider and allow us to delve into the uniqueness of each bit of historical material.  In doing this we can assess what relevance the archive has on each person today, and how they can possibly relate to it.  In this respect, the public archives purpose is to enhance our understanding of where humanity has come from, how far it has come, and how from this we can guess where we are going as a generation.  This incorporates a lot of relevance as one day, our lives and memories will be locked into an archive for future generations to look at us the way we are looking at these older generations, which of course then becomes a matter of perception.  Today’s ideology of perception arguably has a completely different meaning than back when the archives stated in the mid-19th century.

Regarding the features of society, when there wasn’t room for much more than the very dominating, traditional culture, now there is an encouragement for individual and freedom of expression of culture.  This contradicts the culture of the archive in a sense that, we are essentially living with the opposing shadow of traditionalist culture over today’s freedom of culture.  Interestingly, issues at the time of the mid 1800’s have to now show developments in areas of life and also the struggles in life.  Arguably these struggles as each generation has passed have helped grow into a certain rebelliousness that has led to the free culture that we live with today.  So therefore, we must in a sense be somewhat thankful for those who have preserved history in the archive, who may have documented the good’s and bad’s of their own times.  For examples works depicting issues of poverty in the 19th century, and further more modern times, have evolved and essentially undermined traditionalist culture and taken us closer to where we are now.  Therefore we can perhaps use todays issues, to predict how through the archive will record this and impact future generations who in turn will develop and impose their own culture on top of ours.  Essentially, the role of the archive is a repeating cycle of past cultures that determine where future cultures are going.

In contrast, the purpose of a family archive is to preserve the history of our own family’s lives on a more personal basis.  This leads us onto why as humans we are interested in pursuing such a task.  Of course, unlike a public archive which is designed for everyone’s benefit, a family archive is of more sentimental value, designed to show the history and through this the relationships, the struggles, those special moments through time in order so that we can relive those times, and remember our feelings towards a preserved moment from a family archive.  Within my own family, the family archives, represent a bind compilation of moments that show my family’s special moments.  Each member of the family upon viewing these images, has a personnel emotion that is connected to that emotion, and when as a family we come together to discuss these emotional attachments towards a captured significant moment in my family’s lives, we can empathise with each other’s viewpoints.

Interestingly family archives essentially strengthen families’ bond, by enhancing our memories of the past which unites us as we enter into the future.  By recording our time together as a family, apart from it strengthening our relationships, we can use family archives to show the evolution of how our own family changes.  In this sense, as children grow up, become parents and have their own kids, family archives can allow us to explore the cycles of that which we go through in life.  In a sense, the family is always developing and evolving; however with this idea of cycles repeating themselves, it shows that once the circle has gone on a full cycle and we come back where we started with children of our own, we can compare the changes from when we were children ourselves.  In a sense, in the short term, the value of an archive is to bring a family closer together to enhance their relationships, and in the long term can be used to show the difference between each cycle of life and therefore has a purpose that repeats itself but is all the more significant.

Referring back to the point of family archives representing the sentimental side that archives hold is important.  We find value in anything our family has associations with.  Arguably family archives are more than just associations, they holding special, personnel and intimate memories at the heart of the family.  When sometimes we don’t take into account of an individual, but of a collective group, which allows us to unlock and delve into our family secrets, that is essentially categorises the nature of our family itself within a wider context of the society in which we live in.  This is comparable to the public archives which display, a wide variety of society, allowing us to paint a picture with all these.  However in this sense, it shows a limited picture of wider society, with a strong perception from the family’s lives and point of view and shows rather the life of society, predominately of the family’s lives within a wider context of the bigger society.

On the issue of family archives presenting a limited perspective, interestingly we are more selective of what we include in our archives.  For example, if we want to present the dynamics of the family, it hardly shows reality as each photograph trying to capture the type of family who we want to be, essentially missing the undesirable sides to the family.  This means that it is important like with the public archive to recognise a sort of family identity, an especially so with a family who may have lost identities and as time goes on like with the idea of cycles, can understand the foundations of the family.  An example of this is through time our imagination on past events can affect the historical side of what actually happened, and so through the family archive, its value allows us to ensure that we have a stronger grounding in our own family’s character and nature.

On the other hand, personnel archives which in a sense derive from the previous archives are originally have been much more intimate and private to most people. However nowadays the terms are changing, where personnel archives are being shared with others, and personnel archives are now about photographs which we don’t want to share. Now it seems to be a matter of how we want to appear, which strongly contradicts how public and family archives function in terms of their purpose. With private archives, now becoming more like public archives, with this, private archives are arguably taking the roles of public archives as they are being opened to everyone. Interestingly, the photos that are kept are often photographs that don’t want to be shared, are photographs that tend not to be focused on how others would perceive them and judge the, hence why they aren’t shown. Arguably unlike family and public archives which are slightly linked, with the opening of public archives this shows how society is interested in how they appear, lacking a sense of authenticity.

Furthermore, private archives are almost unintentionally stored. For example, as photographs are taken to be initially shared, and photographs that contradict how that person wants to be appear are stored and not deleted. This means that personnel archives are taking the form of photographs how we may not want to appear, but in reality aside from social media, that is how we look in person. This contrasts how a family archive works which emphasises the idea of how we can look back on memories to be rebuilding family foundations of who the family’s identity is, because nowadays a personnel archive stores the photographs representing who we are avoiding to be as perhaps it breaches the norms of society. This means that as were are essentially, hiding from ourselves of who we really are, undermining the role of a family archive in bonding who a particular family is, dictated by each individuals character, however each individuals character is being influenced by their own personnel archive resulting in a changed family life. Interestingly there appears to be a link with the idea of a public archive here, where like through time there was a certain culture barrier that restricted much than traditionalist, conservative culture that is similar today, with people only, accepting the same culture of everyone else.