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Review and Reflect

My Personal Study surprised me because, no matter how hard I tried to plan and force this particular shoot, it would not express the concept I attempted to portray, in other words, I was “flogging a dead horse”. Under pressure due to deadlines, I thought long and hard to create a new idea and concept for my project before I decided to photograph my step-brother and use him as a symbol of a younger me who suffered from A.D.H.D. just like Noah. In retrospect, I am very happy with my shoot as it has paved the way for my project and the images themselves are very powerful and will be useful when it comes to the production of my photo book.

Using my ability to portray a story through imagery, I aim to provide a thorough insight into the ups and downs of suffering from A.D.H.D, and although the positives are often latent, I want to expose them to show how it has potentially brought the family together despite the struggles

Going forward, I look to photographically portray how Noah has had an impact upon my home and how the people within my home have had to alter their behavior due to Noah’s disorder. I need to include more documentation styled imagery and recover more archival images in order to depict the story I aim to achieve. – One factor I really benefited from following the the assessment and critique of a former student’s work was the mere fact she had inspired me to take more controlled, documentary styled images.

Becoming a Critic

In preparation for my Personal Study, I am analyzing by comparing and challenging the book productions of former students. The books generically contain photographs in relation to a particular theme which is organised by the school’s Photography Department, as well as entailing an essay based upon the comparison of two photographers and their methods. Key features that must be assessed within the student’s work is the concept, design and narrative of the book in order to comprehend the flow of a photography book, using the knowledge attained in order to understand in which direction I shall head toward.

The book was constructed two years ago by Jemma Hosegood with the title “The Memory Box”, although, this is not clear on the front of the book, a factor I discredit, however, this lack of immediate title does provide some level of ambiguity which is reflective of the discovery of her “Memory Box”. The first image within the book is of the memory box in question which is a colorful and childish object, with the same pattern that covers the outer layer of the book. The black lacquered image that forms the background of every page enhances and juxtaposes with the color on every page and giving more emphasis upon on the memories this photographer is attempting to share. As we move to the next page the image is on the right side of the double page spread and this time we see the contents of the book from an aerial position, like a bird’s eye view. By placing the image on the other side of the page, there is a degree of uncertainty which plays upon the unknown element of this box which pieces together and forms the basis of this project. The photographer reveals objects in the image which she further develops, for instance, the maternity image of the photographer as a baby. This innocence is contrasted with images which entail a more mature, adolescence insight into life as a teenager, for example the blurry photo of an empty bottle of alcohol at what is presumably a house party. The images are accompanied by colorful texts which gives the audience a sense of the photographer’s journey as she moves through her life’s development in a colorful array of images. There is a series of images on one particular double page spread which depict her time at a festival. Although the images are taken on what seems like a disposable camera which would compromise the quality of the image, the photographs are organised neatly despite their varied compositions. A common motif through this photographer’s book is the use of rhetorical questions which coincides with this sense of ambiguity, for example, on the double page spread full of her festival photographs, there is text stating “What have I forgotten?”. As we turn the page, we are reminded of the innocence of the child again which creates this sense of distortion in the photographer’s work, which accompanied with her hazy adolescent images gives me an impression of a confusion in identity. A crucial point to acknowledge is that the images of the baby orientated documents are carefully photographed in a clear manner which are juxtaposed with the blurred disposable camera images.

Overall, I believe this book is a photographic journey which the photographer hosts in order to depict how she started life as a clear and innocent character, however, as she has grown older and entered the adolescent stage of her life, she is struck by distortion whether this come through distortion is alcohol based or whether the photographer is revealing she is unaware of what direction she is now moving in other than the party/ festival scene which seems to unite her and friends rather than the maternal images which unify her and her mother.

The written element of the book is a comparative essay of the work of two photographers and how her work does and does not coincide with the formats discussed. The photographer discusses the work of the two photographers she is studying and suggests how their work is reflective of their own lives, creating this autobiographical sense which forms the basis of her own work. Jemma talks about how Phillip Toledano lost his sister at the very tender age of six and that after his parents had passed, he discovered a box full of images and belongings of his sister. From an outsider’s perspective, this photographers work is very similar to “The Memory Box” which would give Jemma a good platform to work off of as her project is based around the discovery of her own memory box.

 

My Step-Brother

In 2010, my mother entered a relationship with another man despite my birthday wishes since I can remember consisting of the reunification of my biological parents. The new man in not only my mum’s life but mine also, was David; an accountant who I had previously met due to my mum and dad’s mutual friends. He was a reasonably calm and stable guy which was a factor that was cherished in my household as we were usually quite nomadic due to moving houses on several occasions.

When the introduction of my new father figure had settled, my mother broke the news we would be moving in as a family, which as a ten year old boy upset me as I still had hoped for my parents to come together. Although I detested the idea in theory, the practice of this new family image in the home was  beneficial for everybody. However, moving house again and having a new man in the house was not the only surprise which David had brought with him as me, as an only-child had to share all my belongings and frequently my space with two of David’s children from a previous relationship. Noah and Lukah would stay for the weekend every fortnight which cause havoc for my mother and David as having three hyperactive boys was tricky, especially as two of which suffered from A.D.H.D. Another difficulty was the fact we were also separate ages for I was ten/ eleven, Noah was three/four and Lukah was two so finding an activity to occupy us all was an awkward task. I recollect playing Mario Kart numerous times over the 2010 Christmas period as it was difficult to find a suitable activity for all of us, however, keeping me and Noah inside together was catastrophic for the household.

As I started secondary school, my A.D.H.D began to level out somehow. I’m often curious over how it did so with puberty being my only reasonable solution, but either way I was grateful as I was able to focus more without the aid of my medication, I no longer felt different to those who didn’t have to take any pills to alter their behaviour, although A.D.H.D. was never a socially limiting factor for me. With the start of secondary school, I also founded my new sense of independence which combined with my birth of my little sister meant I was rarely home. Reaching twelve years old before I had a sibling came as a bit of surprise as I had always been my mother’s one and only and I liked it that way, however, now I had to share her and although Noah and Lukah were around before, I always knew and felt like the boss. As my social life consumed more of my time along with my increasing independence, I spent less and less time at home until I got a serious girlfriend at sixteen. We often go to each other’s house which would mean half of the time I would have to host, exposing her to the three other children in the household and the busy regime the children have my parents on.

By spending more time at home, I redeveloped and reconciled a relationship with Noah, who despite his disorder, wanted to play more mature games that adults played. So on the weekends he and Lukah were over, Noah would play board and card games with us and we’d often team up as the young guns against the parents, bringing us closer. However, it is important to mention my parents really struggle amusing and catering for Noah in terms of his disorder which frequently means the incorporation of me in order to find solutions to amuse him as I obviously have a first-hand account of what it is like to be in his ten year-old situation. I’ve instructed my parents to enroll Noah into something mentally stimulating and physically tiring, whilst also developing the crucial social skills that helped me overcome my disorder.

In this edit, I wanted to brighten the face of Noah in order to exploit this angelic expression to demonstrate how despite his disorder, he is an innocent and misunderstood boy. The chains which surround Noah is a representation of how his A.D.H.D. is trapping him, which combined with the tall tower implies his identity is overpowered by his disorder.

For my piece within the exhibition, I wish to show my display like so.

Going forward, I look to photograph and capture moments in which Noah is hyperactive as well as our solutions of amusing him. Another factor to consider is how demanding Noah reacts when he doesn’t get what he wants and the other children do so that’ll also be interesting to capture.

Worship: Development

For my next shoot, I am going to create pictures in reference to my Worship mind-map so I am going to plan and prepare for it by jotting down words that are associated with the key term used, or describe a picture that my mind sees when I hear or see a term.

Appearance – clothing, make-up, conscious of skin, toying with gender differences/ transvestites/ transgender. – Linking to the work of Paul M Smith – http://www.paulmsmith.co.uk/index.html

Family – different roles within the home, sitting at the dinner table with one another, acting and dressing up as each member of the family – In relation to a Larry Sultan method of taking photographs e.g. the composition of the photograph – http://larrysultan.com/

Sport – watching from the pub/sidelines, becoming a player, manager, official or referee – again linking to Smith

Religion – a lonely man on a bench outside the church, praying, suggesting he is a widower – again referring to Sultan, particularly the composition of the man sat on the bed.

Technology – on the phone, in town to portray how everybody is on their phones, gamers, my sister on her iPad

Night/Pub life – drunk, silly behavior, playing pool, selecting music on the juke box, drinking alcohol, are men there lonely? Watching the football, “ladish” nature


In my mind-map from previous blog posts, I drafted the term celebrities, and of course everybody has their idols and who they look up to. From a very early age we are exposed to the glitz and glamour of Hollywood stars whether this individual is an actor, singer or dancer etc… Perhaps people aspire to look like them, sound like them or possess the same talent they have which creates this sense of worship as the “common people” idolize them.

For me, David Bowie has always been a hero of mine as he promotes being yourself and his unique personality always reflected his music. David Bowie, throughout his long and successful career adopted numerous different stage characters or alter egos to accompany his music productions, for example, his most notable and recognized character development is Ziggy Stardust. Ziggy Stardust was a  flamboyant and androgynous character with distinctive reddish-brown hair and striking clothing.

Image result for ziggy stardust

Other renown character alter egos are Major Tom, the Thin White Duke,  Aladin Sane and Jareth the Goblin King; all of which depict a different Bowie era or phase.

The influence Bowie has given me is the feeling that I should appear how I like and say and do things that make me happy, yet I discovered Bowie through my father and his mother as they both connected through the singer/actor, demonstrating how music, which is an art just like photography, can unite people.

In Paul M Smith’s photography, he portrays a theme using himself as the model throughout which is a technique I would like to adopt bearing in mind the various identities Bowie possessed.

Worship

The process of worship is one recognized as a “feeling or expression of reverence and adoration for a deity”. The term is usually associated with religion as people who are religious, worship a God or a Goddess. However, considering this sense of modern day worship by analyzing how, what, where and why we reverence the things we do. Recently, I have researched and discovered for myself the power and strength that the church withheld in history, however, as studies have shown, religion is in decline, particularly with the younger generations.

The slow abandonment of religion has left a void for people to fill their time and occupy their minds with. For me, I want to explore what the modern Western society has opted to worship nowadays and why people have chosen this activity to pass time, The questions I long to ask myself whilst working on this specific project are:

 

  • Do people worship subconsciously?
  • What do people worship?
  • Why do people worship the activity/pass time that they do?
  • How do they worship?
  • Where do they worship?
  • Is it fulfilling?

Saint Nicholas Cathedral

During the October half-term, me and my grandmother visited Newcastle upon Tyne just to explore the North of England and go for a spot of shopping. Historically, Newcastle was a very Catholic city along with neighboring regions in northern England, however, despite a rise in irreligion throughout the United Kingdom, Saint Nicholas Cathedral still stands tall. 

When in the building, the infrastructure established the cathedral as a powerful and prestigious building that had been inhabited for Catholic worship for over nine-hundred years. The strength gives us an insight into to the past as the cathedral was a dominant place in society.

Fulfilling my concept of subversion against religion, I organised for my grandmother to take a few images of me sat in the cathedral showing my middle finger to demonstrate my anger with the church for their ironic greediness and selfishness. As I am seated in the seats situated next to the main stage in which the cathedral is based around, where the service would take place,  I feel as if I’m directly and openly demonstrating my frustration. Living up to my teenage stereotypes, I am dressed in mostly black, with my hood up in slightly “chavvy” clothing, coinciding with this concept of juxtaposition between youth culture and religion. A secret symbol in the image is the very faint antichrist drawn upon my face to demonstrate my religious anarchy. By editing the image to black and white, I strip the image of its colour and therefore the limited symbols of life that do exist within the church.

Church x Modern Youth

In reference back to my planning mind map, I aim to include a way of incorporating my friends and I to aid my portrayal of this subversion against the church. In my recent research of Christianity in Jersey, I discovered religion among the islanders is in decline. particularly among the younger generations. Being a seventeen male growing up in Jersey, I obviously come under this ‘irreligious’ category, along with my atheist group of friends. This provides me an opportunity to subvert against the church using my friends. In the way Paul M Smith captures himself acting in a silly and mischievous manner which lives up to the stereotypes of young men, I hope to create and capture similar images of me and my friends mocking the church by challenging its faith and power over people.

Image result for paul m smith photography

Image result for paul m smith photography

Image result for paul m smith photography

I will request my friends to stay in their normal clothes and just be their typical silly selves. I plan to take the shoot on Saturday night, a day I usually dedicate to socializing with my friends. Conveniently, the sixth day of the week, which is of course Saturday, is according to the Bible, the day God created man. However, like Smith’s images, I want to include alcoholic beverages and other frowned upon actions, for example, the process of smoking, just two of the common ten factors which have seemed to trouble the modern youth.

Typology Study

When searching for influence upon church typology, my teacher suggested assessing the work of Walker Evans. Evans photographs churches in a time before coloured image production, causing the photos to adopt this sepia sense, adding to the aged nature of his photographs.

Image result for walker evans church

Image result for walker evans church

Walker Evans’s images of the churches from the 1930s are very much how I like structuring my images with direct and clear focus on the linear of the building against a blank yet idyllic background. Following my recent shoot, I compared my image to his set of images and although the angle of the church is different to how he pictured it, you can see a clear comparison between the two.

Environment: Graveyard

On Tuesday the 10th October, I had a study period and due to my school being in close proximity to a graveyard, I chose to visit the site and develop a feel for taking images ahead of my visit to the churches of Jersey on Sunday. As I photographed the scene, I noticed the pictures were increasingly dark causing me to decrease the ISO to around 100/200 which decreased the grainy texture of the image also, however, for my shoot on Sunday I will bring a tripod and adjust the shutter speed so it is longer, allowing more light in.

Among the tombstones were elements of nature, for instance, this mushroom. I found this tiny little fungi in the middle of dead leaves, that have dried up in the moisture of winter. These two juxtapositions were interesting to photograph and stimulated ideas in my head to capture elements of dead vs. living in my project by using the graveyards of churches. In my mind, I envisioned the leaves to be symbolic of graves and the mushroom to represent a person temporarily visiting the dead. The mushroom grows through and is attached to the ground of the graveyard, giving an emotional attachment to this place by either memories or the burial of a specific person, demonstrating how there is a correlation and common ground between the dead and living.

Environment: Church – Specification

Churches are all around us in different shapes, sizes and forms for different religions. I am going to specifically focus upon the Christian church as this is an area I have the most knowledge in and within the Western region of the world, particularly England as  Christianity is the most prominent religion according to https://en.wikipedia.org/wiki/Religion_in_the_United_Kingdom.

Initially, I researched the influence of religion within my tiny Channel Island and that’s when I discovered; “two fifths of the island are… irreligious”, signifying the decreasing power of the Christian church over society. Getting as close to home as possible, I studied the history of Saint. Clement’s and the four churches within the parish, although only two of these are Christian churches. This is the parish where I live so these churches are very accessible, but with the help of my trusty moped and due to the small nature of Jersey I am able to study all Jersey Christian churches.  Following my research upon the religious scene in Jersey, I discovered Jersey’s established church is the Church of England, and although Christianity equates for half of Jersey’s population, wikipedia states  irreligion has been an increasing force in Jersey. A demographic which I come under as I am an atheist, however, I do respect the values that Christianity promotes, especially as they correspond with modern day law and legislation.

Image result for saint clements church jersey

The Parish Church

Fundamentally, what I do not support about Christianity is how in history and even more contemporary, in less educated global regions, the papacy have exploited the good-will of church goers for their money, demonstrating their indoctrination to religion. Recently, I watched a documentary known as “Deception of the Ages Nigeria”, which is available on YouTube. The documentary establishes this sense of exploitation of the lower class which angers me as these people have no money, they cannot afford for their children to have efficient education, yet the church is coercing finances from these families as they are not educated enough to understand the hoax they’re being gulled with, portraying life’s vicious cycle. This is just one of many examples I could provide to signify my anger towards the purpose behind the church.

Image result for nigeria christianity

A Christian Church in Nigeria

In response to the task set, I have decided to steer my focus towards the Christian church and how they have exploited the ancient literature of the Bible to gain money and power from the common people. Another reason why the Christian church has angered me is as recently, I unfortunately had to attend a funeral for a family friend who is the mother of one of my close friends. At the young age of 47, this lady lost her ten month battle with cancer. This lady was a mother of four extremely successful and lovely natured children and this death would leave a void in their lives all too soon. However, on the day of the funeral, with hundreds of people attending who were crying, sobbing, snuffling, the church televised an extract from the Bible. The b***** Bible. At such a tender time, the priest discussed how now sweet Elizabeth will rest with God. I can’t really justify why this angered me except to say its selfish. At this point, these four suffering children are numb with tears streaming down their face whilst a priest recites a quotation from the Bible. It goes unsaid I appreciate my mother’s health and eternally grateful that I wasn’t in that position, but I envisioned myself in that position of my close friend. I imagined that I was stood in her position, crying and having to say goodbye to my mother for the final time whilst this priest mumbled and gargled shit from the Bible. I stand outside of the ceremony starring inside to again, see my friend crying which is when I remember a thing I once discovered from a source I have now forgotten but it was the ‘seven’ stages of grief and this relates so well to what I can see happening to my friend.

Coping with Death: Grief and Photography

Image result for seven stages of grief

Seven stages of grief

Another reason to base upon my work upon grief, the church and orientate the production around the number ‘seven’ is that, within the content of the Bible, it states there are ‘seven’ deadly sins. I think basing my piece around the number seven will also give me some guidance to how I should arrange my work.

7 Deadly Sins List & Meanings

  1. Envy = the desire to have an item or experience that someone else possesses
  2. Gluttony = excessive ongoing consumption of food or drink
  3. Greed or Avarice = an excessive pursuit of material possessions
  4. Lust = an uncontrollable passion or longing, especially for sexual desires
  5. Pride = excessive view of one’s self without regard to others.
  6. Sloth = excessive laziness or the failure to act and utilize one’s talents
  7. Wrath = uncontrollable feelings of anger and hate towards another person

http://www.bibleinfo.com/en/questions/what-are-seven-deadly-sins

On Sunday the 15th of October, I plan to photograph as many churches as I can from outside in order to create a typology of churches. This will give me experience with photographing churches and discovering what churches are the best buildings to capture images of for future preference.

Due to my shoot being on a Sunday, I may also capture the services churches hold on a Sunday in order to gather more images for the future.