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Personal Study: Photographers

Before I start my Personal Study, I want to do some simple research into all of the photographers I am going to write about within my essay.

The New Topographic Photographers:

“With shots of disused warehouses and eerily empty streets, the New Topographics photographers trained their cameras on the creeping urbanisation and industry of 1970s America.” – The Guardian

New Topographics: Photographs of a Man-Altered Landscape” was an exhibition curated by William Jenkins in which he selected eight young american photographers; Robert Adams, Lewis Baltz, Joe Deal, Frank Gohlke, Nicholas Nixon, John Schott, Stephen Shore, and Henry Wessel, Jr. Each photographer was represented through ten pages in the exhibition, all except for Stephen Shore worked in Black and White. Jenkins chose these photographers because their images all had a similar ‘banal’ aesthetic, but were formal images.

The pictures were stripped of any artistic frills and reduced to an essentially topographic state, conveying substantial amounts of visual information but eschewing entirely the aspects of beauty, emotion and opinion.

Of The New Topographics, I have chosen to look at Robert Adams and Lewis Baltz, as their work is very strong and well know for being part of the new topographic movement.

Robert Adams

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Adams is an American Photographer who was part of the New Topographic’s movement. “His work is largely concerned with moments of regional transition: the suburbanization of Denver, a changing Los Angeles of the 1970s and 1980s, and the clear-cutting in Oregon in the 1990s.” 

His work demonstrates the vastness and the beauty of america and whilst have the banal aesthetic that made Jenkins chose him for the exhibition, his images are very interesting and of good quality.

Lewis Baltz

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Baltz is a photographer I first studied last year when looking at Landscape photography, and although at the time i had very little interest in his work, I have come to appreciate it and enjoy his images much more now.

Photographers who influenced the Bechers:

Albert Renger-Patzsch

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In 1925 Renger-Patzsch was a German photographer, who began to pursue photography as a full-time career in 1925. He rejected both Pictorialism, an imitation of painting, and the experimentation of photographers who relied on startling techniques. His photographs record the exact detail of objets. In his book Die Welt ist schön (“The world is beautiful”), his images showed both nature and industry in his style of photography, which was very clear and transparent. These images were closely related to painting of the Neue Sachlichkeit (“The New Objectivity”) movement.

August Sander

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During military service, August Sander was an assistant in a photographic studio in Trier and By 1904 he had opened his own studio in Linz. When he moved to a suburb of Cologne in 1909 he began to photograph the rural farmers who lived nearby. Around three years later Sander left his urban studio so he could continue photographing in the field, finding subjects along the roads he traveled by bicycle.

Karl Blossfeldt

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 Blossfeldt is a very clear influence for the Bechers, and you can see the similarities in the way they both photographed.  Blossfeldt was a German  photographer, sculptor, teacher, and artist.He made most of his images with a homemade camera which was able to magnify the subject u to 30x its size, which he mainly used to photograph plants. This camera revealed lots of detail about the plants natural structure.

Photographers who the Bechers have since influenced:

Bernd and Hilla Becher have influenced a large number of photographers, who are mainly German, including Thomas Struth, Candida Höfer, Axel Hütte, and Roswitha Ronkholz, who joined the first year of the new photography class run by the Bechers in 1976.

Thomas Struth

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Struth is a German Photographer known for his images of urban scenes, jungles, and portraits.

“Much of his early works are black and white photographs of urban scenes, particularly industrial spaces and deserted streets, which reflect the changing conditions of contemporary society in his observations of architecture and urban development.”

This kind of edge to his work is what shows the influence of the Bechers work and teaching.

Andreas Gursky

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“Gursky studied under Bernd and Hilla Becher at the Düsseldorf Kunstakademie in the early 1980s and first adopted a style and method closely following Becher’s systematic approach to photography, creating small, black-and-white prints. ” – http://whitecube.com/artists/andreas_gursky/

His current work is known for its scale and colour, with his images looking at the effect of capitalism and globalisation on contemporary life.

Candida Hofer

candida-hoferHofer i a german photographer, best known for her large format images on architectural interiors. Her images greatly show the influence that the Bechers had, with her images all being taken in the same way, like the typologies that the Bechers produced.

Essay Research | Critics and Writers

About | Lynn Gumpert

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Lynn Gumpert

Lynn Gumpet has been director of NYU’s Grey Art Gallery since 1997 and she has developed and overseen exhibitions, educational activities and collections. Previously Gumpert had served as a curator at the New Museum of Contemporary Art in New York City from 1980 t0 1988, she was also a senior curator there in 1984. Since Gumpert has worked as an independent curator and consultant organising a variety of shows in museums in Paris and Tokyo. Gumpert has a fast knowledge of art history and has industry experience in the arts.

About | Lucy R. Lippard

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Lucy R. Lippard

Lucy Lippard is an American activist, feminist, art critic and curator noted for her works and books on contemporary art. Lippard earned degrees from Smith College (BA) and New York University (MA) before she began her career as an art critic in 1962. She began contributing to publications such as Art International and Artforum. Lippard set the standard for post minimalism, or antiform art, when she organised an exhibition entitled ‘Eccentric Abstraction’. This exhibition was hugely successful and this was to do with the quality of its sculptures, including works from Eva Hesse and Bruce Nauman. Lippard is a well known art critic and is noted for her contributions through exhibitions.

Mekas
Jonas Mekas

About | Jonas Mekas

Jonas Mekas is a Lithuania philosopher, born during the war and taken to a forced labour camp by Nazis in Elmshorn, Germany. After the war ended he went to the University of Mainz where he studied philosophy. He was later moved to New York City where he lived with his brother. Shortly after this move Mekas bought his first Bolex camera and began to record brief moments of his life. He soon got deeply involved in the American Avant-Garde film movement. In 1954 Mekas and his brother started Film Culture magazine soon to become the most important film publication in the United States. Mekas continued to write poetry and make films, and has published more than 20 books on poetry and prose translated into over a dozen languages.

About | Ted Mooney 

Ted Mooney
Ted Mooney

Ted Mooney is an American author, born in Dallas, Texas and grew up in Washington D.C. In 1973 Mooney moved over to New York and still lives there today. He has pursued two parallel careers in the literary and art worlds. Mooney’s first novel won the Sue Kauffman Award for First Fiction from the American Academy of Arts and Letters entitled ‘Easy Travel to Other Planets’ in 1981. He was also a full-time Senior Editor at Art in America magazine which he held from 1977 to 2008.

About | Shelley Rice

Shelley-Rice
Shelley Rice

Shelley Rice is a critic and historian who has lectured on photography and multi-media art in the USA, Europe, South America, Asia, Australia and Africa. She is a co-author of numerous catalogues and books including Landmarks [1984], The Art of the Everyday [1997] and many more. Rice has also been an American Consultant for, and a contributor to, Michel Frizot’s La Nouvelle Histoire de la Photographie [Paris, 1995 and in the USA in 1999]. Rice is also a photography and arts critic with many essays published in Art in America, Art Journal, Ms. Magazine, Etudes Photographiques, The New Republic, Bookforum, Aperture and more. Rice is currently working for an online magazine of the Jeu de Paume Museum in Paris. Here she served as the Invited Blogger in 2012 and where she has been since 2014 as the host of the radiophonic talk show, The Meeting Point.

About | Abigail Solomon-Godeau

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Abigail Solomon-Godeau

Abigail Solomon-Godeau was a freelance critic, curator and photographic critic and now working as an art historian. She has produced many books including; Photography at the Dock: Essays on Photographic History, Institutions and Practices which was published by the University of Minnesota Press in 1991. Other books include; Male Trouble: A Crisis in Representation; The Face of Difference: Gender, Race and the Politics of Self-Representation. Solomon’s work and essays have appeared in such journals as Art in America, Artforum, The Art Journal, Screen, Afterimage and more. These essays have been widely translated into various languages. Currently she is working on a book entitled Genre, Gender and the Nude in French Art.

Media Theorists | Women in Film

Laura Mulvey | Born 1941

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Laura Mulvey

Mulvey’s main theory was entitled “Visual Pleasure and Narrative Cinema” and she made great political use of the theory Freudian psychoanalytic theory:
– in a patriarchal [society dominated by men] society ‘pleasure in looking’ has been split between active male and passive female. In other words the females are there to be looked at while the males are the ones doing the looking.
Mulvey believes that Hollywood not only traditionally focuses on a male protagonist but also assumes a male spectator. They expect that males are the only ones in the cinemas actually watching these films and that women would have no desire to be a lead role such as James Bond. Mulvey coined the term ‘the male gaze’ presenting ‘woman as image’ [or ‘spectacle’] and man as ‘bearer of the look’. This basically means that women are there to be looked at and visually enjoyed by men who are there to objectify and watch the women. In film women should be shown as sexy and more of a love interest or to be sexualised rather than a character with a proper background and personality, she is only there to be looked at and so doesn’t need to have a name or personal story or background.
– the narcissistic process of identification with an ‘ideal ego’ is given to both men and women. For example, the man will identify with the lead protagonist who is a strong and independent male that uses women and is cool, his comes across as the most masculine. The females will identify with the pretty love interest and happily watch her and see themselves in the position of the beautiful woman.
– men identify with the man who is using the woman as a fetishistic [the focus of an obsession] object.
– women gain pleasure from identifying with the beautiful woman in the film.

David Gauntlett | Born 1971

David Gauntlett
David Gauntlett

Gauntlett’s is a sociologist and media theorist who’s work expresses that creativity stems from self-identity and self-expression. He was a media professor at Bournemouth University and in 2006 he joined the School of Media, Arts and Design at the University of Westminster as Professor of Media and Communications. Gauntlett uses the depictions of masculinity, femininity and sexuality in a variety of media such as men’s and women’s magazines, television, film, popular music and self-help books. This is in attempts to explore how these representations impacts women’s and men’s self-identities in both the UK and the USA. Gauntlett presented debates on the power of the media providing an overview of past and contemporary representations of gender and sexuality in the means of media coverage; advertising, magazines, television and film.

A David Gauntlett essay:

Anthony Giddens | Born 1938

Anthony Giddens
Anthony Giddens

Anthony Giddens is a British theorist. He grew up in a lower middle-class family in London. Giddens completed a Bachelor’s degree in sociology and psychology at the University of Hull in 1959 and completed a Master’s degree at the London School of Economics and he got a Ph.D at the University of Cambridge. Giddens came up with the theory of structuration exploring the connection between individuals and social systems. He is a prominent contributor in the field of sociology and has 34 published books that have been translated in at least 29 languages. From 1998 to 2003 Giddens was the Director of the London School of Economics and still remains there as a professor. Giddens suggests the theory of structuration, a social theory of the creation and reproduction of social systems. This is based in the analysis of both structure and agents. Meaning that peoples social lives are more than just random individual acts and that there is in fact a social structure. This is in the traditions, institutions, moral codes and have established ways of doing things but it also means that these social standards can be changed when people start to ignore them, replace them or reproduce them in different ways.

Structuration theory: http://www.britannica.com/topic/structuration-theory

Judith Butler | Born 1956

Judith Butler
Judith Butler

Butler is a professor of Comparative Literature and Rhetoric at the University of California, Berkeley. She is well known as a theorist of power, gender, sexuality and identity. Butler came up with the “Queer Theory”, this grew out of feminism and gender studies in the 1990s. Her work combats negative representations of gay sexuality in the media and challenges the idea that gender is a fixed, immovable part of the essential life, as male or female. She suggests that male and female gender or sexual preference does not control all aspects of our identity, or how we perceive other peoples identity. Someones sexuality shouldn’t be/isn’t the most important aspect of a person and should not define what kind of person they are.
I agree with this theory as I think that stereotypes tend to scare people and make them think in a narrow-minded way. This theory develops stereotypes and simply states that this side of a person doesn’t define them and that audience’s shouldn’t judge someone just because of their sexual preference, this isn’t a definitive aspect of a persons personality, nor should it be.

Michel Foucault | Born 1926

Michel Foucault
Michel Foucault

Michel Foucault was a French historian and philosopher and is associated with the structuralist and post-structuralist movements. Foucault has had strong influence not only in philosophy but also in a wide range of humanistic and social scientific disciplines. Foucault was a major figure in two successive waves of the 20th century. The structuralist wave in the 1960s and then the poststructuralist wave. His work can generally be characterised as philosophically oriented historical research. Towards the end of his life he insisted that all his work was part of a single project of historically investigating the production of truth. Foucault tried to find a way of understanding the ideas that shape our present not only in terms of the historical function but also by tracing changes in their function throughout history.

About Michel Foucault: http://www.iep.utm.edu/foucault/

Analysis: The Epilogue

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Although this image is simple, it poetically and beautifully symbolises the individual’s beginning of life. It represents the starting of life with the optimism and happiness her parents would of felt having their little girl in the world. It makes me think of the hopefulness and expectations her parents may have had for her and the wishes they had desired. It is an exceptional opening piece, which Abril has chosen intelligently with insightfulness and care. I want to begin my project in a similar way because I think it gives rise to a very powerful message. This image could of been either taken as a photograph or scanned into the computer. It depends what effect the photographer wants to achieve. I have similar images for my own project for example, I have my grandfather’s passport which signifies his existence and makes it official that he was alive. Therefore, I think it is similar to a birth certificate. I also have his will and eulogy which are also significant items in his life, his will was written on a scrap piece of paper in his hand writing and had mistakes crossed out throughout it. I think this example is a perfect reflection of the man he was. He didn’t want to complicate life, he took it as it came and always tried to make the best out of something. The image some how seems to make sense of the chaos of memory. 

‘She was an awesome older sister, she was caring, she understood her role, she was supposed to protect me’ … childhood photo of Tommy Robinson with his sister Cammy in The Epilogue. Photograph: Laia Abril

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Memorial collage of photos of Cammy, which is in the living room of the Robinson’s house. Photograph: Laia Abril
Hundreds of letters of condolence for the Robinson family. Photograph: Laia Abril

This particular page includes an extract of a new paper, I like how Abril has decided to have personal readings, letters or clippings in the project. It brings the individual’s experiences to life and helps the audience to understand the type of person she once was. The book is also more interactional and allows the person who views it to be more involved. These pages also include a sort of collage of photographs of the girl’s life, I think it would be interesting it I created a similar one of the archival images from my grandfather’s life. There is also an image of a set of draws with a photograph in a frame on top and lots of letters in the first draw. There is no definite interpretation of what is in this image but it comes across as very personal. It has a very vintage and traditional sense as well. 

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This is one of my favourite images from the project ‘The Epilogue’. I think I like it so much because it is unusual but very clever. It shows the individual’s diary before they died. The photograph evokes a sense of recognition and shows the girl was just another person living their daily lives but had hidden struggles. There are letters, diaries, agenda books, medical records and the death certiifcate included in the book. There are also photographs of family members and friends, houses, locations and objects. Abril also spoke to lots of family members and friends in order to understand and grasp Cammy’s life, what they told Abril can be read in the book too. I like this particular aspect because it allows words to translate something a photograph cannot. For the words from someone grieving are far more powerful than an outsiders artistic interpretation. Hearing first hand about the individual can provide priceless and hearty information which the photographer cannot possibly know. 

THE-EPILOGUE_BOOK_007

This particular image shows the individual as a young girl when she was innocent and free of worries and obsessions. It shows her sleeping and being peaceful which I think contradicts the other images in the book because it brings about a sense of happiness and honesty. It is an archival image therefore has history and meaning to it. There is an essence of the past in this image, because the photograph itself has stayed with the family since it was taken. It gives it a sense of importance and uniqueness. 

PLATO AND THE PERFECT FORM

Plate was on of the first philosophers, he proposed the idea of theory of Forms or theory of ideas, this is a non-material abstract. ”When used in this sense, the word form or idea is often capitalized’. Plato suggests that these forms or ideas are the ‘only true objects of study’ and he proposed that there is the perfect form or the ultimate thing to be. Plato states that everyone in this world has the perfect idea of what they want to be, and is terms of physique, everyone has the perfect body in which they aspire to look like, but Plato says that all of these things are trying to be the perfect form, so in this case they are ‘mimicking’ the perfect form. It can be questioned as to whether everyone has the perfect form in which they want to aspire to look like, or whether everyone has their own perfect form of what they want. Plato uses the idea of a triangle to relate this to, as he says that someones idea of the perfect form/their perfect form never changes over time. For example it can be questioned as to whether over time peoples idea of the perfect body has changed since even in the BC era, and looking back at Greek statues it shows that people still seem to look up to their ‘perfect form’. The forms can be seen as perfect themselves because they do not change. The example of the triangle is described to be as to when someone draws a triangle on a piece of paper, it cannot be said to be beautiful, as it is just a triangle, however the form ‘triangle’ which allows us to understand that the picture on the piece of paper is a triangle is perfect as it is unchangeable. This is because the idea and the concept of the triangle is the same to everyone, which can be said for body image, and it can be questioned as to whether everyone has the same body image which they look up to, or as we are individuals we all have a different ‘perfect form’ which we aspire to look like.  

Plato

 

 

Roland Barthes- ‘Camera Lucida’

‘Camera Lucida’ is a book published in 1980 by a French philosopher Roland Barthes. It is an exploration of into the essence of photography, as well as a eulogy of Bathes’ late mother. Barthes considers photography to have just as much effect on the body as on the mind. It discusses the lasting emotional effects on particular photographs. What does one simply learn from ‘Camera Lucida’? Barthes was not interested or concerned with the technique of photography. In the book he focuses on two planes of images. The first is called studium, it is the context and meaning of the photograph; culture, history and art. ‘The studium is a kind of education.’ The second is called punctum, it is the part of the photograph which captures our attention and consumes the audience, it does not belittle down to a specific meaning or kind of beauty. Every photograph for Barthes is a memorial. 

Personally, Barthes’ interpretation and perception of photography highlights the detail of photographs. He does not care for the technical side of photography but only gives importance to the meaning and the aspects of the art which completely and utterly consume us. I think this translates to my project very easily, the photographs I am taking concentrate on the emotions and feelings you can have from an image. Photographs are very powerful and personal when individuals gain a connection with them. 

The photograph unclassifiable: Barthes believes photographs cannot be classified regarding movements, subject matter or style because all are external to the subject itself and can in turn be be applied to any other art or image. The photograph always points or leads back to the subject. ‘…a weightless transparent envelope.’ Barthes views photography as belonging to a category of ‘laminated objects’ which cannot be divided from one another without having to destroy both parts. 

‘in order to see a photograph well, it is best to look away or close your eyes…’

‘He is allergic to cleverness in photography…’

http://www.nytimes.com/1981/08/23/books/death-in-the-photograph.html?pagewanted=all

 

LENI RIEFENSTAHL – OLYMPIA

Olympia is a film produced by Leni Riefenstahl in 1938. This film is a German documentary film, documenting the Summer Olympics in 1936, which was held in the Olympic Stadium in Berlin, Germany. There are three versions of the film, one in English, French and German, each versions are slightly different from one another. Some of the differences are that in one of the languages is that in one of the first released one the famous dive scene was 4 minutes long and Riefenstahl re-edited this and changed it to 50 seconds long. This entire scene could be seen in prints also. There are two parts to the film: Olympia 1. Teil – Fest der Volker (Festival of Nations) and Olympia 2: Teil – Fest de Schonheit (Festival of Beauty). This was the first documentary feature film that was ever made of the Olympic Games. At the time this  was produced the motion pictures which were used were advanced, however later on these became industry standards, compared to how they were advanced motion pictures at the time. These advanced techniques include unusual camera angles, smash cuts, extreme close-ups. Olympia has been said to be a controversial film due to its political context, however it appears on many list of the greatest films. 

When looking at the images from the film Olympia it is clear that they are all similar in a sense that they are all muscular, this is so that they can complete their sports to their full ability. The images which have been taken from the film Olympia the body figures are strong images, and i think that this can relate to the classical Greek structures because of the masculine figures, but also because of the postures and shapes of the competitors body. 

This image shows how the images from the film Olympia can be related to the Greek classical structures because some images copy how the Greek classical structures have been build. This can be said to show how these muscular figures have had an influence on the younger generations but even the older generations and made them want to have a similar body type/image. Some of these images that i found from the film show the muscular body but also the sport that they are doing in the Olympics. All if not most of the positions which the people are standing in or doing their sport in have strong postures/perfect form. Which i think this can show the relation to the Greek structures as they are almost strong like the statues. 

Amelia Jones | Critic

Amelia Jones wrote a piece on feminism titled ‘Feminism, Incorporated – Reading “PostFeminism” in an anti-feminist age’. Here Jones goes into detail on our particular culture and the rise of anti-feminism. This was really interesting to read and I found out a lot more about the politics and negative aspects of being in politics as a woman.

Amelia Jones: ‘Feminism, Incorporated’ – 

Postfeminism | What is it?

Postfeminism isn’t well defined and is used in inconsistent ways so the accurate definition does not exist. The term in general suggests that feminism has succeeded in its aims and its goals of making life better for women and getting rid of sexism opposing the intention of broadening feminist struggles.

First wave feminism

First wave feminism happening in the 19th and early 20th century throughout the world, particularly in Canada, the United Kingdom, the United States and the Netherlands. This stage of the movement focused on the legal issues, primarily on gaining women’s suffrage (the right to vote). This is where the term Suffragette came from and spread across women in Britain and across the world who fought and protested simply for the right to vote. Women died for this cause just to get women seen but one individual in particular got the whole of Britain talking. This individual was Emily Davidson who went out onto the race track at a Derby in 1913 to raise the flag of the Suffragettes in front of the cameras that were broadcasting the race. She was struck down by one of the King’s horses and was killed. She made news history with thousands of people going out to attend her funeral and many more shocked at the death of this Suffragette. This is when people started to listen and for many it was even more reason to ignore them but the women of Britain were finally given the vote in 1918 women in Britain over the age of 21 were allowed to vote. This was one part of the first wave of the feminist movement.

Second wave feminism 

The second wave of feminism first began in the early 1960s in the United States, eventually spreading throughout the Western world (and beyond). This movement saw women as equals to men to get them out of the house and into the offices, for women to be able to have jobs and bring their own money into their own home. Women no longer wanted to be stay-at-home housewives that basically lived to serve the men. This worked as it is now common for women to be working in many different kinds of jobs and working just as hard as men. However, we are still struggling with the rights to equal pay in many parts of the working industry and women are still faced with unfair inequalities which belittle the women and make them seem less capable than their male counterparts which is completely wrong.

Third wave feminism

Third wave feminism began in the 1990s and is continuing to this day. This refers to several diverse strains of feminist activity and study. This is the fight for gender equality in all sense of the words. It is to raise the issues that women face through stereotypes and unfair stigmas. This movement still carries on today and many activist groups across the world including Femen and the Pussy Riots are still very much involved in ridding the world of inequality.

Essay Research | Femen

Femen is a group of topless female activists who originated from Ukraine. They have become internationally known for organising some controversial topless protests against homophobia, sexism, religious institutions, sex tourism and other social topics internationally and nationally. The group have recently relocated and are now based in France, Paris. These women have regularly been detained by police due to their activism and are using sextremism to protect women’s rights. Inna Shevchenko is the leader of the Femen movement, demonstrating topless against what these women perceive as manifestations of patriarch, dictatorship, religion and the sex industry. Shevchenko has a higher profile than most members in the group as was one of the three Femen activists who were kidnapped and threatened by the Belarus KGB in 2011 (Soviet Union security) and also brought around more attention when in Ukraine by cutting down, with a chainsaw, a 4-metre high Christian cows in central Kiev in 2012.

About Femen: femen.org/about-us/

Inna Shevchenko’s website: http://www.inna-shevchenko.com

Article about Femen and topless protest: https://www.opendemocracy.net/5050/zoe-holman/sextremism-really-as-radical-as-they-think

The Guardian articles on Femen: http://www.theguardian.com/world/femen

The article above talks more in-depth about the Femen movement and their methods of topless protest to try and emancipate women and to liberate them. This has much controversy around the world and especially throughout the Muslim community where Muslim women go against the claims that they are to be liberated and free by being naked. I feel that this will forever be an ongoing debate as so many women feel differently about what freedom means to them. I believe that Muslim women can do and where whatever they please but the whole point of them coving up is so that they are ‘saved’ for their husbands and are only allowed to show their bodies to their husband because they belong to them. This is why I have somewhat of a problem with Muslim culture as women are treated as second class citizens and are expected not to work or have jobs that the men have and the fact that they raised to believe that their body should only be seen by their husband. The whole controversy with Femen is that these women want freedom in the sense that a woman can do whatever she wants with her body and shouldn’t feel trapped by the clothes that she wears or she shouldn’t wear certain clothing as her husband or partner won’t like it or allow her to do so. The whole message behind the movement of Femen is to do what YOU want with your own body and to choose whether you want to wear layers of clothing or wear barely anything and not be judged by other people and bashed or shamed.

“Where the female body – through its societal projections in media, art, politics and religion – has always formed the first port of women’s oppression” – Zoe Holman

What is sex tourism?

Sex tourism is where someone will go travelling to engage in sexual activity, mainly prostitutes. A definition of sex tourism given by the World Tourism Organisation states that sex tourism is made up of trips that are organised from within the tourist sector, using its structures and networks, with the primary purpose of effecting a commercial sexual relationship by the tourist with residents at the destination. This is basically using women [and possibly men] as objets and using their bodies to have a ‘better’ time and experience while travelling. This is absolutely ridiculous and disgusting that people actually go out and do this. Sex tourism also brings in lower costs for sexual services in the destination country, this is because prostitution is either legal in those countries or there are indifferent law enforcements and access to child prostitution. I think that this is seriously awful and am so glad that the women part of the Femen movement are strongly against this and are fighting for this to end.

Above is a short video of the women from Femen peeing on an image of Putin. This is such a strong message showing complete disrespect towards that man and that they don’t care what he thinks because in their eyes Putin is running a dictator ship and they hate him. This work really stands out one because the women are topless with messages written across their bare bodies and the second being them peeing on the President of Russia’s photograph. I’m unsure how I feel about this as I am all for equality of the sexes and women should be able to peaceful walk around topless without being objectified or ridiculed in public etc yet some part of me thinks that peeing in public on the streets is a step too far. There are many ways to get the message across to the media and to Putin about their strong hatred towards him but there is a certain point where I would have to draw the line as this isn’t going to get through to him or anyone else any more than burning a photograph of Putin would.

The Guardian article on Femen: http://www.theguardian.com/world/2013/mar/20/naked-female-warrior-femen-topless-protesters

About | Elizabeth Stuart Phelps Ward

Phelps was an early feminist American author who challenged traditional Christian beliefs of the afterlife, challenging women’s traditional roles in marriage and family. She was also an advocate for clothing reform for women. Phelps went against convention and married a man 17 years younger than her. Later in life she would urge women to burn their corsets in protest against the stereotypes and norms faced with women. Her later writing focused on feminine ideals and women’s financial dependence. She became the first woman to present a lecture series at Boston University. Phelps work aims to challenge the view that women’s pale and fulfilment resided in the home. Her work instead depicted women as succeeding in less traditional careers taking on jobs such as ministers, artists and physicians.

Bra Burning | 1960s

The 1960s was the beginning of a new era for women where protests for equal rights really began. Before the 60s women were always known to be housewives and mothers without any other sort of titles, they were simply there to serve. Many women were aggravated by this and still are today, this made women feel the need to reform this stereotype. With the 60s came the bra burning phrase were some women would literally burn their bras as they felt that it made a statement and a stand for Women’s Rights. Few women actually did this but many women supported the movement itself. They burned bras as a symbol showing independence of men at the time. Other women would often walk around wearing no bra at all again to show independence of men. To many women this meant freedom. The Femen women took inspiration from this and have taken it to a new level where they walk around topless and have things written on their bare bodies.

https://www.youtube.com/watch?v=NnEfnxUm4xs

About the ‘bare-all approach’: 

This approach is what got the women of Femen noticed as simply wearing colourful clothing or underwear seemingly didn’t excite journalists and so the only way to get noticed was to go around topless. One founding member stated that “journalists weren’t interested… we realised we had to do something more radical”. These women felt that they needed to do something out of the ordinary to actually get noticed and for people to consider them. This is an interesting idea as these women show confidence and strength being able to show themselves out in public when many other women would be too afraid of others shaming them or getting dirty looks from them.

Femen at a Muslim conference (France):

Overview | What I Think 

I get what the women of Femen are standing for and what their message is but that is only because I’ve researched into it at bit more otherwise I don’t think that I would have got what they are doing. I’m really unsure where to stand in this situation as I completely agree that women should have the freedom to do whatever they want with their bodies and can do whatever they want with their own bodies but again not a lot of people would see that. All they see is a bunch of Ukrainian women going against the government and Vladimir Putin. They do have strong and easy to understand messages but I just don’t think that many people will see it that way and won’t really care to find out more about these women and the movement behind their activism. Their bare skin is more of a statement and what stands out most over any writing that may be on their body and I just think that peeing on photographs of Putin is a step too far and cutting down a sacred stand is also a bit much as that is where it becomes disrespectful of other peoples views and it will make them blind to the Femen women’s opinions and make people less inclined to actually listen to what they have to say. I do know that their circumstances are very different and they are living in a completely different world to me and people living in Britain and America where women’s rights are actually taken more seriously and people are starting to start the push for equality, in Ukraine and Russia women are still very much second class citizens and the women of Femen also focus on Muslim women and ‘freeing’ themselves by taking their clothes off etc. Feminism is such a huge topic and movement where women all over the world are being suppressed and different parts of the world are at different stages of equality and different levels of knowledge and understanding on the subject. The women of Femen and Pussy Riots seem to be on the same wave length and a lot of their work blends well together and they are able to relate to one another.

Essay Research | Pussy Riots

About | Pussy Riots

Pussy Riot is a Russian feminist punk rock protest group based in Moscow. They were founded back in 2011 consisting of 11 women from the ages of about 20 to 33. These women stage unauthorised and provocative performances in unusual public locations, they are edited into music videos and are posted over the internet. Their work within music contains themes including feminism LGBT right and political messages in opposition to Vladimir Putin, the Russian President. They see Putin as a dictator and very much bringing back socialism and the dictatorship rule of Lenin and Stalin back in the early 1900s. Two members of the Pussy Riot band faced imprisonment without bail and were unable to see their young children the entire time that they were there. One of the pair went of hunger strike due to abuse by police while in prison. They were released in December of 2013 due to the Winter Olympics being hosted by Russia in February of 2014. This was done to save unrest and possible protest. This didn’t stop the women, as soon as they were released from prison they went out to make another music video and performed under an Olympic sign only to be pepper sprayed and hit down by police. This just makes the group stronger and give them more to fight for.

Pussy Riot Russian Orthodox Church performance: 

https://www.youtube.com/watch?v=grEBLskpDWQ

Interview with Pussy Riot: 

Articles about the Pussy Riots: http://www.huffingtonpost.com/news/pussy-riot-protest/

Article about Orthodox church and Pussy Riots: http://www.theguardian.com/world/2012/apr/22/russians-support-orthodox-church-pussy-riot

Researching more into their work I came across this video showing five female members and one male member of the band doing an impromptu performance under a sign for the Olympics. Basically, these members were attacked by police officers, pepper sprayed and whipped. It was actually shocking to me because it is so obviously that these supposed law enforcers were trying to silence these people for standing out and not even doing anything wrong at all. Police brutality is such a huge part of American news reports showing how police are taking their power for granted and abusing it. Yet in Russia I don’t even think that they get any media or news coverage at all because so many people are against their movement and anti-Putin protests.

Article on Pussy Riot’s prison sentencing: http://www.newyorker.com/news/news-desk/putins-religious-war-against-pussy-riot

This video is very interesting to me. It is a video where two members of the Pussy Riot are being buried alive and are wearing Russian riot police uniforms during the violent clashes between police and protectors in a fight for change in Russia. Towards the end of the video is also a quote from an American black man who was taken by a police officer and killed. This video emulates police brutality and shows two women actually being buried alive with the expectation that they are just supposed to lay there and allow for them to be buried alive which symbolises the suppression that people are faced with every single day in countries all over the world. This was the Pussy Riot’s first english song to be released and by doing so they have given more room to freely express themselves and branch out to a wider audience especially people living in America where they have made the link near the end of the video with the quote from Eric Garner shortly before his death. I do think that reaching out to other countries like America and Britain the Pussy Riot’s will gain more following and backing as from watching many of their videos and reading comments I have found how backward a lot of Russian people’s views are and how they seem to hate feminism and this band and anything that is anti-Putin or against their beloved orthodox church. This video also helped me to realise how politically driven these women are and how much their work is against their own countries way of life. I think that these women are very strong and courageous to be standing out against what literally everyone else believes in and the fact that they are even going against their leader Putin. I hate that these women have to do stuff like this to be noticed and to try and make a change but I guess nothing will ever change if people don’t stand up and acknowledge that there is a problem and that something needs to change. The two women featured in the video seem to have become the face of the Pussy Riots who were originally supposed to remain faceless yet this had to come after their prison sentence where they were named and photographed without their balaclavas on.

This is another of the Pussy Riot’s music videos showing the brutality they are faced by the police. Their work is strongly politically driven and they remain faceless wearing balaclavas to hide their identities. To me this becomes more of a representation for women so that people follow the movement rather than any individual involved within the movement. This video also shows how these women get physically abused and just take it, this reminds me of peaceful protests made by Ghandi on the rights of the Indian people. It is so strange to see these people being hit down in the streets with passersby just watching and filming, allowing it all to unfold. Police brutality is so known and common in America where black citizens are usually targeted but in Russia the women are targeted and anyone that thinks differently. There are always going to be people that defy your views and people are always going to disagree with you no matter what so protesting is always going to be going on and people are always going to be fighting for change. Peaceful protest seems to work and it makes more of an impact if these people are going about making their music videos and with the police acting violently they are giving them exactly what they want. This is more likely to push for change and get the rest of the world talking about issues such as violence against black citizens for being the colour that they are and against women simply for being born a woman.

Pussy Riot and Femen article:  

Madonna’s speech in Russia, Moscow on the rights of human beings: 

This is probably the best thing I’ve ever heard Madonna say. I feel that there are so many supporters of the Pussy Riot’s but they are in fear of standing out or showing their support because they will be faced with police brutality and a never ending veil of hatred. Support comes more from those who understand what feminism is. I feel that a lot of Russian people hate the Pussy Riot group because they see their movement as a crime against the orthodox church when in reality they are actually against Putin and the support that the orthodox church has given him in his rule and have almost been taken over and corrupt by Vladimir Putin. Their lyrics are explicitly against Putin and talk about the “virgin birth-giver of God” taking him away and ridding Russia of him. These women weren’t making a music video against the Russian Putin. They are very politically driven and the messages within their music is strong and clear but so many Russians choose to ignore their message and are ignorant to what they are really trying to say. Reading more into the lyrics of this song the women are begging almost the virgin Mary to become a feminist and to take away from the church who praises “rotten leaders”. Their words and lyrics portray Putin as ruining the purity of the church and the Virgin Mary as a feminist who is with those women when they are protesting.

“42 percent of Russians consider the punk prayer an attack on the Russian Orthodox Church.” – Levada Center

Article about Russian Orthodox Church with translated lyrics:   http://www.theatlantic.com/international/archive/2012/11/what-pussy-riots-punk-prayer-really-said/264562/

Pussy Riot story so far:  http://www.bbc.co.uk/news/world-europe-25490161

Getting inspired | Spring Breakers

A couple of years ago a film came out starring Vanessa Hudgens, Selena Gomez and James Franco about a bunch of teenage women who went out on Spring break and things went very differently and wild radical things happened. I haven’t seen the film myself but have researched into it and been told by friends that the film is very radical and crazy with the women attempting a heist and eventually being arrested. Images coming from the film really remind me of the Pussy Riots with the colourful and prominent balaclavas being a huge part of the film as well as an iconic symbol of the Pussy Riot band and movement. I feel like the creators of the film took inspiration from the radical women that are the Pussy Riots and found them so interesting and they really do stand out and have a clear and strong message which the producers and director of the film could want to adopt for their characters. This could be a happy coincidence but the colourful balaclavas are associated with the Pussy Riots and so it does remind me of the film Spring Breakers. Also, in the film Spring Breakers the young women are constantly just wearing bikinis and balaclavas which is also similar to the movement of Femen where the women go out topless with writing all over their bodies in protest. I think that the film Spring Breakers can be related to these two movements within feminism as I think of them when I see images from the film.

Overview | What I Think

It has given me a lot to think about after researching the movement of the Pussy Riot band and it interests me how their world is so different from mine and the fact that they get beaten down and just take it in order to show the world what is going on in their own world and their lives as women living in Russia. This is a really strong movement with a strong group of women who stand up for what they believe in and are unapologetic. Their work shows a different side to police brutality from what I am exposed to as a young female showing that not only police brutality in America against black citizens but also police brutality targets women too. To me this shows how far a country and government will go just to silence people and to try and stop them from going against the norm and for thinking differently. It is crazy the lengths a government will go just to stop people challenging them or becoming opposition to them.

Hate comments

With news coverage and acknowledgement comes hatred and trolls. After watching one of the Pussy Riots videos I scrolled through the comments and found nothing but hate for those women. People were actually saying that they women deserved to be beaten and whipped and were ‘feminazi’. That is such a strong accusation and completely stupid as they women aren’t killing anyone and don’t believe in a superior race, they believe in equality and they are the ones being thrown about and beaten to the ground. I understand that there are many people in Russia and other countries that have been brought up to believe that women are second class citizens and are to be treated less than men but somehow they have lost all sense of respect for others opinions and views. They seem to think that they are the only ones that can feel and they have succumb to thinking in the same way and these women have dared to stand up against that way of thinking and are expressing their own views and those views are for the equal rights of women to men. The main reason these women are hated is because they go against the rule of Vladimir Putin and are seemingly against the Russian Orthodox Church. I get that people can be really strongly religious and keep to their beliefs but others are allowed opposing opinions and should be able to voice those opinions just as those who are religious are. I don’t really know where I stand in this situation as I am completely against the hatred and stupidity of anonymous online accounts yet I do think that disrespecting someone else’s belief’s or religion can be a possible step too far just for some attention and to go against Putin.