St Malo – My Responses to Tom Pope

My view on Tom Pope’s work

I like Tom Pope’s style of work very much because he is an extremely creative, original and in many cases revolutionary artist whose varied approach to photography and it’s meaning provides a refreshing stance against the more ordinary, formal, and aesthetically conscious stance typically embodied with most traditional art. I am drawn to Tom’s rebellious stance, especially through the way in which he uses this rebellion to observantly challenge society, directing such a meas in a constructive and interesting manner. Tom use of subtly to draw out sophisticated meaning, such as challenging the concept of personal space within society through seemingly minor and lightly disruptive actions which at most can be viewed comically.

During our St Malo trip last Wednesday, I decided to use the influences that I have gained from studying the work of Tom Pope. The themes that I have taken influence from include; subversion, satire and performance photography.

Photo 1 

Game 1

This photograph was taken at lunch time of a few of my friends playing a spontaneous game that involved the participants battling to catch the tennis ball first. I have captured an event involving two people playing the game actively battling for the tennis ball, whilst a third subject stands passively by, observing with apparent fascination, supported by three further intrigued bystanders in the background. This photography relates mainly to the idea of chance because I have captured a specific spontaneous moment which occurred meerly through luck and coincidence.

The meaning that I attempted to explore behind this image is to show how a simple and minor act is capable of nevertheless creating a spectacle of awe and fascination. In this image a single act of two people battling for a tennis ball is witnessed with great fascination. The movement and sense of liveliness displayed with the two performers is juxtaposed dramatically with the sense of calm and stillness from the spectators. This image shows how performance in society act as spectacle’s by which bystanders are almost compelled to witness. Subsequently the nature of this image directly questions the right to anonymity. There was/is absolutely nothing to prevent any individual from not observing that moment, which makes the action of the two performers therefore open directly to scrutiny and judgement.

This image also questions who really gains an accurate account from an experience from an action – the subjective performer who was directly associated with the performer or the objective witness, who experiences a more indirect and whole event? As the photographer of this event I find this concept fascinating because, I objectively witnessed the event whilst subjectively performing at the same time.  It is difficult to say whether this image an objective account of my own witnessing to this event, or it it a subjective account to my performance of taking a photo, which is fundamentally unreliable due to the specific nature of my perspective, timing  and bias.

Photo 2

Reaction

In this image I captured the reaction of a member of the public with a performance of a girl from our group occurred (she was wrapped up in bubble-wrap and rolled down a hill!). The subject of this image was an ordinary bystander to the event. The subject recognised the events peculiar nature but did not however react very evidently to the occurrence, simply giving a brief, half-intrigued glance. What is effective about this image is the subtly behind it. The individual has just witnessed and extremely subversive and peculiar event but however the reaction does not directly reflect this. This photograph explores the theme of change

This observation therefore shows how an individuals reaction can in many cases be deceptive, diificult as this example shows to judge the true nature of what caused the reaction. Furthermore this begins to challenge the perspective of the viewer, who would most likely be drawn to perceive the event witnessed by the subject to be simply an ordinary and normal one, which however it certainly was not.  This therefore questions the viewers quickness to assume the nature of the photograph, without any provable evidence.

This image relates well to the theme of change because it shows how individuals behaviour will be affected  by the nature of the environment. The formality of this setting has caused the subject to give only a subtle response in relation to an unusial situation. This reaction may however have changed should the situation have been more private and open to expression.

1984

This photo is a depiction of the slogan ‘1984’ by George Orwell. I find that this image is very effective because it is visually bold and powerful. There is a sense of conflict (challenge) with this image, due to the fact that a direct point is made to an ambiguous meaning.

The simplistic nature of this image I find works very well because it sends a clear message to the viewer. I have made no attempt to make the writing precise and artistic. I find that this works well because it highlights the spontaneity of the performance, at gives it the protest a realistic feel, literally as if anyone could make a similar protest which challenges society. When making this protest I took influence from Tom Pope’s ‘Weak Anarchy’ series. This protest does not promote any radical political idea but is instead a more subtle means of questioning society and life in general. The lack of specific intention I also find important because it makes the protest quite disorderly, therefore even more subversive.

 

Tom Pope: Biography

Tom Pope is a British photographer and visual artist born in 1986 in Bristol, England.

 

Early Career and Education

02

 

Caged Air

 

 

  • Tom began his career as a photographer studying Photography at Swansea Metropolitian University were he gained a 1st Class (BA) He then went on to achieve a Masters
  • Degree in Photography at the pestigious Royal College of Art
  • Between the ages of 21-23, Tom traveled extensively throughout Europe, working as a ‘Photograph in Residence’ in Finland (2007), and in  Wales and France (2009)
  • In 2009, Tom made his first publication entitled, ‘The Centre for Lens Arts and Science Interaction’

Notable Series

  • Fountain Bike – 1:40 Video (www.tompope.co.uk/fountainbikevideo.html)
  • Weak Anarchy
  • Time Bound
  • Enter Right Exit Left

Tom’s Specialisation: Performance Photography

  • Tom specialises in a type of photography known as performance photography. This type of photography is a very experimental method that involves the artist recording a certain performace, either subjectively or objectively. The ‘performance’ is then either made as an entire film (Tom argues that all film is technically photography), or individual moments of the performance captured as a still image
  • Tom uses performance photography as a means of testing social barriers and understanding different behaviour patterns between the general public. An interpretation of Tom’s pieces could be that that the subject is the auddience and how they react, not exclusively the ‘performance
  • A famous piece of perfomance photography that Tom has created is entitle ‘Fountain Bike’. In this short video, Tom records himself peddling a stationary bike attached to a water pump which squirts out water. In this satirical experiment, Tom creates a chaotic and unusual atmosphere in which the general public are completely unaware of how to respond. It is through creating these bizare scenorioes that Tom tests how people react to the bizare and unusual

Gareth Syvret – Archisle Project Leader

“Tom Pope is a great appointment for 2015 that reflects the diversity and fresh thinking in contemporary photography that drives Archisle”

 

Dadaism

Meaning:

“Dada”, written phonetically as (/ˈdɑːdɑː/), is commonly referred to as ‘baby talk’, since infants normally call their father figure that. This is a very simplistic utterance which has a lot of associations. Interestingly, Dada actually translates into ‘hobby horse’ in French.

Movement:

Dadaism (Dada), in itself, was an anti-art movement. The aim was create radical pieces that generated a big reaction from the audiences. Dadaists dispensed all of their artistic thinking and completely changed the way in which they depicted the world.

Many artists would get together and form clubs, such as Cabaret Voltaire. This particular club was started by Hugo Ball (born February 22, 1886) and his wife, Emmy Hemmings. Here, they were able to combine their adoration for poetry, dance, music and performance. Later, many artists joined from all different area’s of interest and added to the club’s knowledge.

Dadaism focuses on doing the opposite of what’s considered to be normal. It’s all about breaking the normal conventions and rules of society. This theme first started  as a reaction to World War One and the main aim was to surprise and shock people. Members of the group wanted to achieve a large audience reaction, therefore they thought of many ways to explore this and test the audiences responses. In turn, they began to receive great attention from doing their creative stunts and work. They did many exhibitions, which would vary from poetry to putting up posters and photo-montages. They would do ordinary things, but in different, more all spontaneous and free ways.

Between the year of 1974 and 1976, another movement called Punk Rock was formed. Jamie Reid were quite influential to this genre. Reid was also an anarchist and linked to the popular group ‘the Situationists’. They would cut-up newspapers and create photo-montages to represent this. This genre of music and art was common in at least three English-speaking countries at the time, including the UK. The movement were quite similar to Dada, in that they also went against the expected characteristics of art. They shook up society, since their views were quite extreme. Here are some examples from the Rock movement:

Jamie Reid - 1977 - No Feelings
Jamie Reid – 1977 – No Feelings

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Jamie Reid
Jamie Reid

Name Selection:

The actual word Dada was chosen in a very crazy way. A man simply stabbed a knife into a dictionary and the first word that it pointed at was chosen.

Time Period:

This concept of Dadaism began

Dadaism came up when the first world war was in action, as a reaction towards it.

in 1916 by Hugo Ball and has majorly  influenced the way that artists work. Hugo Ball had many degree’s of creativity. He was a poet, author and of course dadaist. Examples of photo-montages in Dada form:

Hugo Ball, dadaism
Hugo Ball, dadaism

In this photograph above, there are three different characters which were all created by Ball. These were completed in the early and late 19th century. Each capture unique and outstanding performances, some done at Cabaret Voltaire, which captured the moment within a split-second of a frame. They all express Ball’s ideologies about the world. During that time period, he was probably trying to protest against the negative occurrences, in particular the world wars.

Hugo Ball quotes:

  • The symbolic view of things is a consequence of long absorption in images. Is sign language the real language of Paradise? 
  • We should burn all libraries and allow to remain only that which everyone knows by heart. A beautiful age of the legend would then begin.
  • Everywhere, the ethical predicament of our time imposes itself with an urgency which suggests that even the question “Have we anything to eat?” will be answered not in material but in ethical terms.
  • It’s inspiration that counts, not the drill.
Erwin Blumenfeld, Menschen Mit Kopf – Humans With Brains, photomontage, 1921.
Raoul Hausmann, Dada Cino
Raoul Hausmann, Dada Cino
"Our whole purpose was to integrate objects from the world of machines and industry into the world of art."
“Our whole purpose was to integrate objects from the world of machines and industry into the world of art.”

The international Dada Fair was captured with this photograph:

International Dada Fair, 1920.

“For us, art is not an end in itself,” Hugo Ball said, “but it is an opportunity for the true perception and criticism of the times we live in”. The group was not so worried about the aesthetical qualities of their work. They just wanted to show their thought processes and ideas. The Dadaists used many modernised techniques. Their main methods of displaying work was in photomontages and collages. Famous examples include:

Raoul Hausmann – Elasticum, 1920. (Collage).
Francis Picabia, 1920. (Photomontage).
Francis Picabia, 1920. (Photomontage).

Tom Pope himself uses this concept, frequently, as an influence for his work. Nowadays, there are many new concepts, which have been previously influenced by Dadaism. Examples include: Situationism, Fluxus, Pop Art, Conceptual Art, Minimalism and Performance Art.

“DADA, as for it, it smells of nothing, it is nothing, nothing, nothing.” – Picabia.

Berlin Dada Fair, 1920.
Berlin Dada Fair, 1920.
Raoul Hausmann and Hannah Höch at the opening of the First International Dada Fair held at the Otto Burchard Gallery, Berlin, June 30, 1920.
Raoul Hausmann and Hannah Höch at the opening of the First International Dada Fair held at the Otto Burchard Gallery, Berlin, June 30, 1920.
International Dada Fair, 1920.
International Dada Fair, 1920.

Space Hijackers

“an international band of anarchitects who battle to save our streets, towns and cities from the evils of urban planners, architects,multinationals and other hoodlums”.

The Space Hijackers are one of the groups that inspired Tom Pope to do his work. They are a group from the UK, who ‘fight to save public spaces’. Their purpose is to change how spaces are perceived by the public and to take away some of the power from the people who built or own the space the reason behind this is because they think public spaces are becoming to politicised. They try to change the public’s perception by performing unexpected non violent events for example: they organised a ‘party’ at the London underground once the trains had left as form of protesting against Mayor Boris’ new law to ban drinking on public transports.

The Space hijacker’s work links in with one of our project themes challenge because they challenge the authorities by pushing boundaries in an expressive non violent way as well as challenging the public to change their perception of public spaces, this is also closely linked to what we were doing in St.Malo as we were testing what is and isn’t accepted in society.

space hijackers (Custom)