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Gender essay

Judith Butler describes gender as “an identity instituted through a stylized repetition of acts”. In other words it is something learnt through repeated performance. 

How useful is this idea in understanding how gender is represented? Compare and contrast your idea in terms of both print media and music videos 

Refer in detail to your chosen music video Style models, Men’s health and Oh! 

Judith Butler is an American philosopher and gender theorist whose work has influenced political philosophy, ethics, and the fields of third-wave feminism and literary theory. Butler questions and explores ideas of how gender is socially constructed and states that through the media and repeated traditions and actions, society has created its own rules of right and wrong or stereotypes for each gender. And from the repetition of the actions it becomes the “normal”. Her theories as well as others from theorists such as Chomsky and Lacan can be used to link to ‘Men’s health’ and ‘Oh’ as well as music videos. 

The music video “Blurred Lines” by Robin Thicke, released in 2013, created mass controversy in and around the third wave of feminism as the music video portrays women as highly sexualised, passive sex objects – which is further enforced in the lyrics. They had constructed a music video in order to get a message across about how women are represented, however its explicit nature made it difficult for people to accept the more than often truth that woman were being seen in this way across media and society. This then enforced the idea of change, and many were focused on not taking down the video or continuing hate towards the artists, but by working towards changing societies culture towards sexism and gender stereotypes. In response to the “Blurred Lines” music video, Auckland Uni produced a “parody” version, in order to provoke and enhance this message for the need for change. The video is a role reversal, where the women act like the men and the men act like the women from the original music video. The aim of the parody was to show how bizarre it is to see men portrayed in the way women were in this and many other music videos. This was able to show that the use of new media technologies has been a clear demarcation for broadening out the discussion and arguments that are played out within feminism. 

A key theorist which highlights the representation of gender in the media is that of Mulvey, who’s theory draws on previous works by Lacan who looked at identity and the recognition in the ‘mirror moment’. Mulvey looks at “Visual Pleasure and Narrative Cinema’ and the controlling and subjective gaze of what is now referred to as ‘the male gaze’. This is the idea that there is a pleasure in looking, which has been projected onto the female bodies. This therefore results in the stylisation of female characters in media to be structured to fit this idea, for a profit gain – which then with repetition produces a strong visual and voyeuristic impact on society. The magazine ‘OH!’ Is known for combating these ideals, and as it is produced by an independent company, Iceberg, it is free from influence from corporate interest and, with the help of new technology’s it can target more niche audiences. Contrastingly magazine ‘Men’s Health’ is owned by a large conglomerate, Hearst, which makes large profits, such as its revenue of US$11.4 billion in 2019. Men’s health has also been seen to combat such gender stereotypes. However, there are still many stories inside that would follow classic gender roles, and so is not as radical as ‘Oh!’, which is a female owned magazine aimed to promote the empowerment of women and veers away from the sexualisation of women; catering for their audience of unique, creative young women. An extract from the magazine shows a young woman with minimal makeup and natural bushy eyebrows; giving her a powerful stance and feel to the magazine representing women in a powerful and positive light. This majorly contrast to that of ‘Men’s Health’ which supports Mulvey’s theory in terms of “visual pleasure” and uses the stereotypically most attractive male body image in their magazine as a marketing tool to reach audiences and profit rather than voice a political position such as feminism like Oh! does, largely due to conglomerates desire in profiting. 

This also ties in with Noam Chomsky’s work, of manufacturing consent as from the mass evidence, of men’s magazines showing strong men on their covers. It can manipulate the audience to change their thinking, from how they “should” look, and what they “should” expect men to look like instead of just allowing them to be comfortable and confident in their bodies as they are; resulting in a very specific ‘expected’ stereotype of men in society. Another theory to draw up on is Louis Althusser’s theory of the Ideological State Apparatus, in which media is the apparatus transferring their dominant ideology and forming our ideologies in the process. Furthermore, even the smallest details such as how ‘Men’s health’ use the colour blue as the background of their front cover, as an indicator of a subliminal stereotyped message for their target audience – which can again be seen as something that was a factor of manufactured consent, over the decades, creating the dominant ideology that men associate with the colour blue. This also further proves Judith Butler’s quote on gender being constructed by repeated action highlighted in many areas of ‘Men’s health’ magazine. 

In conclusion, Judith Butlers theory allows us to understand how gender is presented through media institutions, and how societies stereotype gender. Furthermore, her statements and ideas are just commenting on the sides of tradition that we have so easily accepted into society, as well as the way gender is constructed contrastingly between male and female ideas. But through new media products and fourth wave feminists ideas are slowly changing to have more positive and diverse representation, bringing these more radical views to the front, hopefully allowing these revised ideas to become the new dominant ideology. 

PostColonialism Essay

Social, historical and cultural contexts are important to be aware of throughout society , as it not only connects to the media and understanding of the build to certain world events, but it also allows society to grasp a better understanding of postcolonialism, and understand how races are constructed as different, opposite or other – in history and current day. Looking at Commons Letter to the Free, a song written as a soundtrack to the Netflix documentary, the 13th, its lyrics relate to the 13th amendment, which was the law for the abolition of slavery in 1865. The song tells of how racism can be seen through the imprisonment schemes in America, as well as how racism can still be seen towards black people who are often seen differently in society. This is evident through his lyrics, “we aint seen as humans”, suggesting that society see Black people as ‘something’ different, not even as human beings. Furthermore, the lyric “will the U.S ever be with us” constructs an ideology of America seeing them as an opposition as though they are choosing to stand against them. 

Ghost Town by The Specials and Letter to the Free by Common represent society in very contrasting ways, however. This is shown mainly through the narratives of the music videos because Letter to the Free is about ending modern slavery and giving more freedom with equal rights for everyone. However, Ghost Town is about the economic depression and the increase of employment rates in London which had become staggering. Also, the music videos themselves have different genres, as Letter to the Free is a rap style song and Ghost Town includes two very different music genres, ska and reggae. Both of these music videos are also seen as quite radical. In the Letter to the Free Common is outwardly proposing from society for equality for black people, which has earlier this year been a hugely pushed issue through the Black Lives Matter protests of 2020. In addition, it’s clear to see that the two case studies have ideas pointing towards postcolonialism theorist Paul Gilroy & WEB du Bois. As WEB du Bois first explained the term and idea of an audience having a “double consciousness”- With Paul Gilroy using the term, and concept again, in his book “The Black Atlantic”. Double consciousness defines itself as the internal conflict experienced by subordinated or colonized groups in an oppressive society. This idea is clearly pushed in “letter to the free” with the subject matter being racism against the black community in America. 

Theorist Edward Said draws on the idea from Jacques Lacan about the “Mirror stage”. The term defines the first-time children see themselves in a mirror as the first time they must confront the fact that this “Mirror image” represents themselves and is how everyone in society views them. This links to media because due to colonialist and orientalist ideas, as the orient has often been portrayed as the “other” to the west, as Said points out, leading to under-representation of minorities in Western media and therefore there is a sense of dehumanisation against other cultures; this is recognised by easterners as the mirror image of their cultures and people in western media. Ghost Town and Letter to the Free are both music videos about racial tensions and protesting or a fear of racist institutions. As such, minorities are represented in these videos as ordinary people which again shows the hegemonic struggle by these artists to change the ideas in society. Here though it also done to combat the orientalist ideas of the eastern world in Western society. 

In conclusion, Letter to the Free and Ghost Town can be applied to the concept of post colonialism. Furthermore, they both challenge world ideologies with their more radical views, and it is understandable that in media, such as music videos can influence and be influenced by society and culture. This is evident through Letter to the free, as they talk about how hegemony is a struggle, as there’s a lack of equality. Also, Ghost town aims to bring awareness of the employment rates and violence that occurred through the UK, specifically East London. Overall, music videos can change cultures and show the struggles they are facing/have faced, and this can be enforced with the understanding of postcolanial context. 

OH!

Oh used to be known as Oh Comely

Oh is part of a development lifestyle/environmental movements of the early 21st century which re-brand consumerism as an ethical movement

A representation of femininity = feminist movement, celebrates authenticity and empowerment

About 25,000 people read it, average age of readers are 27

The Oh magazine is published by Iceberg Press which is an independent media company, meaning they stand alone and don’t need help from other companies to publish

New technology means that small companies can use the internet to communicate/target audiences

Iceberg’s branding includes a commitment to print over other media forms and new strategies are presented for institutional development and creative working practice. They also suggest ways to keep print popular and relevant to date

The main representations implied by the magazine include gender, primarily femininity – focusing on creativity and quirkiness – but can also be understood in how this affects the representation of men – on creativity and quirkiness

Focus is on women as artists, entrepreneurs, athletes and female empowerment as a major theme, portraying the absence of men as a part of the representation of masculinity in Oh – showing how women don’t need men and they can stand alone

Theories of representation including Hall who is a cultural theorist and political activist

Oh Comely constructs a lifestyle through its focus on culture and the environment, this analysis would offer the opportunity to question some of the messages and values constructed by the magazine

Feminist theories which includes Bell Hooks (a feminist theory) and Van Zoonen (feminism and patriarchy theory)

Theories of gender performativity which includes Butler who is an American philosopher and gender theorist

Media, Power and Control

When considering media, power and control you should consider Chomsky’s 5 filters, such as Ownership and Flak, which is when larger corporations with more power restrict smaller companies abilities to publish. The film bombshell clearly shows control in the media, with Roger Ailes having power over all of his employees (females especially) as he is top of a huge media outlet Fox News and therefore filters the information being fed to the public. Roger Ailes was pro-trump, however the power of Murdoch (Anti-trump) owned Fox News and the majority of news outlets, so therefore also had influence the media as anti-trump

Institutional Analysis

  • Media concentration
  • Conglomerate – a company that owns numerous companies involved in mass media enterprises
  • Globalisation
  • Vertical Integration – when a media company own different businesses in the same chain of production and distrubution
  • Horizontal Integration – the process of a company increasing production of goods or services at the same part of the supply chain.
  • Gatekeepers – in a state of power, controlling access to something and therefore often used to regulate and narrow diversity
  • Regulation
  • Deregulation
  • Free market vs Monopolies & Mergers
  • Neo-liberalism and the Alt-Right
  • Surveillance / Privacy / Security / GDPR

David Hesmondhalgh

He critically analyse the relationship between media work and the media industry – ‘ there must be serious concerns about the extent to which this business-driven, economic agenda is compatible with the quality of working life and of human well-being in the creative industries.

Rupert Murdoch

Would Rupert Murdoch break up his empire? - BBC News

The Other & Orientalism

Jacques Lacan – his term of the mirror stage of child development, whereby, as we cannot actually see ourselves as whole, we use a reflection to understand who we are / who we are not. Lacan proposed that in infancy this first recognition occurs when we see ourselves in a mirror. Applying that theory to culture, communications and media studies, it is possible to see why we are so obsessed with media etc because, essentially, we are exploring ‘The Other’ as a way of exploring ourselves.

The Orient is an idea that has a history and a tradition of thought, imagery, and vocabulary that have given it reality and presence in and for the West. The two geographical entities thus support and to an extent reflect each other.

ORIENTALISM: The Link between culture, imperial power & colonialism

the power to narrate, or to block other narratives from forming or emerging, is very important to culture and imperialism – Edward Said Culture and Imperialism, 1993: xiii

Hegemonic struggle – a chance to reclaim

Emerges from NEGOTIATION and CONSENT; a continual exchange of power, through ideas. In this sense, postcolonialism articulates a desire to reclaim, re-write and re-establish cultural identity and thus maintain power of The Empire – even if the Empire has gone. power of representation, played out in the realm of the cultural and civic, looking to make an affect on the political and economic.

Postmodernism notes

Pastiche – a work of art, drama, literature, music, or architecture that imitates the work of a previous artist

Parody – a work or performance that imitates another work or performance with ridicule or irony

Bricolage – involves the rearrangement and juxtaposition of previously unconnected signs to produce new codes of meaning

Intertextuality – surface signs, gestures and play

Metanarrative – narratives of historical meaning, experience, or knowledge, which offers a society legitimation through the anticipated completion of a (as yet unrealized) master idea.

Simulacrum – simulations of reality

Hyperreality – the simulation is more real than reality.

Syncretism

Double consciousness – the internal conflict experienced by subordinated or colonized groups in an oppressive society.  Black and british, black and american.

Hybridisation

Paul Gilroy is insistent that ‘we must become interested in how the literary and cultural as well as governmental dynamics of the country have responded to that process of change and what it can tell us about the place of racism in contemporary political culture.’ (2004:13)

Memento: Post-Modernism

Postmodernism can be understood as a philosophy that is characterised by concepts such as RE-IMAGININGPASTICHEPARODY, COPY, BRICOLAGE

Doing something new with a fragmentary set of inter-relationships. It contains self-referentiality – in Memento, complicated cut up and paired together to form a narrative

pastiche is a work of art, drama, literature, music, or architecture that imitates the work of a previous artist

parody is a work or performance that imitates another work or performance with ridicule or irony.

Inter-textuality is another useful term to use, as it suggests signs only have meaning in reference to other signs and that meaning is therefore a complex process of decoding/encoding with individuals both taking and creating meaning in the process of reading texts

Memento: Narrative

Look for patterns, codes, conventions that share a common features. In other words, narrative theories look at recognisable and familiar structures, that help us to understand both how narratives are constructed and what they might mean.

Satellites and kernels –

Roland Barthes:

Proairetic code: action, movement, causation

Hermenuetic code: reflection, dialogue, character or thematic development

Enigma code: create puzzles – enigmatic means confusing, intriguing – asks a question

ellision and elipsis: cut and crop things out – only show a short scene of burning a book, doesnt have entire thing from start to finish

Flasback/Flashforwards – working with time, foreshadowing, chronological order

non-sequitars – elements that emerge and play out but actually have little value, meaning or consequence to the overall / main parts of the narrative

Postmodernism

A way of seeing the world – eg music videos

Characterised by concepts such as RE-IMAGINING, PASTICHE, PARODY, COPY, BRICOLAGE.

pastiche is a work of art, drama, literature, music, or architecture that imitates the work of a previous artist

parody is a work or performance that imitates another work or performance with ridicule or irony

Inter-textuality – Deliberately weaving in example in a text, to directly link to another text

Shuker – ‘their preoccupation with visual style, and associated with this, their status as key exemplars of ‘postmodern’ texts.’

in a postmodern world, surfaces and style become the most important defining features of the mass media and popular culture‘ (Strinati: 234). surface level, lacking depth

The focus is therefore on image, surface, style. Meaning and interpretation is obtuse, disguised, removed and difficult to apprehend.

kinder and coke man is elite – deshire (slavoj zizek)

Focus on consumption, don’t produce anymore

The loss of a metanarrative – Jameson argues that the postmodern era is characterised by pastiche (not parody) and as such, suffers from a crisis in historicity.

SIMULACRUM not just a representation of the real, but the real itself – hypereality, simulation more real than real